＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝

”別の知恵を用いた人類救済の基礎知識　”

　　人類の存亡が気になる人間、
　　環境問題・自然破壊におびえる人々、
　　金融業等から企業を守りたい人々、
　　貧富の差に喘ぐ人々、
　　現在の民主主義者に疑問を持つ者、
　　現在の共産主義者に疑問を持つ者、
　　　　　　これらに当てはまる人間はこの書を手にするべきかもしれない。

この書は誰もが評価したがらないものかもしれない。
実際の有効性の程度も分からない。
しかし、他に有効性の高い、世界を改善する策が見当たらない様に思える。
それ故に、ここに、この書を置いておきます。

＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝

" The basics of the human race relief which used different sense "

The human being that the life or death of the human race becomes a feeling, the people who are frightened by the environmental problem and the destruction of nature, the people who want to defend a company against the banking business and so on, the people who suffer from the difference of the poverty and wealth
The person who has a doubt to the present democrat
The person who has a doubt to the present communist
The human being who applies to these may should have this book in the hand.
That no one evaluates is eager and this book may be.
It doesn't understand an actual effectivity degree, too.
However, it seems the high effectivity style that the plan which improves the world isn't found to the others.
Therefore, respectively, it puts this book beforehand.

日＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝

　　　　　　タイトル　　　　　　別の知恵を用いた人類救済の基礎知識　
　　　　　　バージョン　　　　　Ｖｅｒ１．０１
　　　　　　更新日　　　　　　　２００８年０７月０１日

　　　　　　著作者　　　　　　　中村　智資（なかむら　ともすけ）

第一章　政治

民主主義法
　社会における権力構造とは、その社会における最大の意思強要力を持つ組織の権力構造であり、それは、国家組織から次第に経済組織に代わりつつある。
　それ故に、民主主義を守る為、実質的な社会の民主主義のため必要であり、そのために経済組織の民主主義化が必要になる。
　その内容として、全ての経済組織の株ないし株の力（配当金、組織内の権利）、あるいはそれに相当するものを全ての経済組織構成員ひとりひとりが最低限持てるようにする必要がある。
　更に、経済組織構成員ひとりひとりが民主主義に反するほど多く持つ事を禁じる必要がある。
　その為の法律なり手段なり何かが必要に思える。
　種々の問題も含んでいるかも知れないが、これは、封建主義国家からではなく、封建主義社会から民主主義社会に移行するために絶対必要という理由により、フランス革命と同様の必要性と正当性をもっている様に思える。
　社会の改善という点から考えると、人類社会は、経済システムの民主主義化による、社会の民主主義化がなされる事で、初めて、社会を改善する為のスタートラインにたどり着いた言えるであろう。
確かに現在でも、多くの人の善意の努力により、社会改善がされている。
しかし、実質的には社会が封建主義社会である為に、権力者の利益に反しない範囲内、あるいは利益を増やす範囲に、いかなる善意の努力も完全に制限されてしまう。その為、社会システムとしてはスタートラインにたどり着いているとは言えないからである。
　大きな企業の集団を一族で所持している人達がいる。
そういう人達は、経済人でも政治人でもある人である事が多い。
そしてそういう人達は自らの利権や力の為に、戦争や貧困等を作り上げる様である。
その為、その点に特別に大きな問題があると思える。

民主化
　民主主義と自由主義という言葉は、よく混同して使われている。
強者も弱者も共に仲良く幸せに生きれることを目的とし、ある種の自由の制限をする事により、強者も弱者も、そこそこ自由を享受できるのが民主主義”である。
　そして、弱者は強者の食い物でしかない獣の様な法を理想として、あらゆる自由の制限しない事によって、力ある者のみが膨大な自由を行使でき弱者の自由が存在しない”のが”自由主義”である。
　意味を比較するとこの二つは、自由を享受できる対象が正反対の概念である。
　現在合衆国は、民主主義の輸出の事を言いっている。
　しかし上記の意味から考えてみると、弱者も強者も共に対等に仲良くやろうとする民主主義の輸出には見えない。
そして、弱者を強者が好きなように食べ放題にできる自由主義を、実際は輸出しようとしている様に見える。
　また社会の民主主義化をすすめるには、社会に大きく影響のある各組織の権力構造の民主主義化が必要に思える。
この点について考える。
国家においては民主主義は国家組織の選挙制度により成立している状態にある。
情報においては民主主義はＩＴによって、なんとかなるかも知れない段階にある様に思える。
経済においては民主主義は無い。
　こういった各組織について民主主義を考察してみると、社会の民主主義化は、意外と進んでいない様に思える。
　社会に大きく影響のある各組織の権力構造の民主主義化は、この世界の真の民主主義化のために、絶対必要な条件なので、そのことを考えていかなければならないであろう。

共産主義
　経済システムが私有物ではなく共有物になるという意味として、権力構造が民主主義化した経済システム＝共産主義、と言えると思う。
　なお、旧来の共産主義と、この共産主義の区別の為に、この共産主義を日本的共産主義と命名しておく。
　これは、日本発の共産主義思想であると共に、日本の会社システムの文化の中に、この共産主義の原型と呼べるものが含まれてる、日本的な共産主義と思えるからである。
　今まで共産主義を名乗る社会は多くあった。しかし、旧来の共産主義は歴史の自然な発生を待たず発生した不自然な共産主義だと思える。ソ連型の共産主義は消えていっているが、中国型の共産主義も廃棄処分して日本的共産主義に弟子入りする必要がある様に思える。

主体交代
　自由主義がはびこる現在の社会においては、勝った者のみが不必要に莫大な富を得られ、負けた者は生存に必要なものさえ得られない程、富を得られない。
ただ、それは人の理想ではないために、貧富の差を防ぐ仕組みを取り入れてそれを防ごうとする組織や個人もいる。
　しかし、それを防ぐ仕組みが存在をしていないのときはどうなるだろうか。
　それは、もしすると多くの者達が競い合って共に強化されていく様に思えるかもしれない。
　しかし、それは力の差が極めて近い時のみ起こりうる少ない例である。
　実際は力のしくみとして実際に多いのは、強者は弱者より富や力を奪って、より強なっていき、弱者は強者に奪われてより弱くなっていく。
　そして、この繰り返しにより力の格差はどんどん広がっていく。
　これが実は自然な姿であり、この力の不均衡は、より拡大していくために、弱者はどうあがこうと強くなれなくなってしまう。
　そして、そういった力ある者は勢力範囲もどんどん拡大をし続ける。
　例えて言えば水面の波紋の様に広がっていく。
　最初は小さな点と見えるものが勢力範囲を広げていく。
　その様は、まさに点より派生した波紋の様に広がって行き、波紋の外は狭まっていく。
　それが自然な姿である。
　それを認めたその上で、根本的な力の格差を解消を考えると、その波紋の外側にいる事が原因なので、その波紋の内側に弱者も入っていけば良い様に思える。
　ただ、その内側で同様な事が起こる事も考えられるため、その波紋の内側の権力構造を民主主義化しなければいけないかもしれないが、入っていければかなり貧富の差の縮小になるように思える。
　ただもっと、広範囲に考えるのならば極端な考えかもしれないが、この世の全て社会機構を波紋の内に入れてしまうという方法が最もよいかも知れません。
　ただし、この種の波紋は、新たに現れて広がり続けることであろう。それ故に常に新たな波紋の内に入り続けていくことで、格差の解消を図り続ける事が必要なことといえるだろう。
　こういう考え方から現在の日本の状況を考えると、世界的な大企業のみが力の拡大を行い続け、個人店や中小企業が潰れ続けていく現在の状態は、実は自然な姿であるように思われる。
　そう、いままで国家という波紋の内側で今までいた人々が、自由主義の中にある別の波紋に、どんどん押されて狭まっている。そんな感じの状況が今の現実であるのだから。
　この場合は、まず、現在広がる波紋の様な大企業の権力構造を完全に民主主義化する。その後に、その大企業の内側に全人類とその社会機構が入る仕組みを作ることが、多数の幸せのために必要な仕組みと思われる。
　また社会の混乱を防ぐために、、国民と国家システムの全てを経済的に、そのまま、まるごと丸呑みにするというやり方が良いように思える。
　ただ、経済破綻や民族紛争等によって政治的・経済的に滅茶苦茶になってしまってる社会の場合は経済組織の力は弱く、このやり方には当てはめるのが無理な場合が多い様に思える。
　そのため、社会の経済状況が低い社会では企業の代わりに組織として、完成化させたボランティア団体が、国民と国家システムの全てを、を丸呑みしてしまうとい手段も考えられる。
　これらは極端で、どの程度有効かもよく分からない方法かも知れないが、考慮するぐらいの価値は十分にあることだと思えます。

社会の文化
　民主主義や共産主義に変わったと称する国家はよくあります。しかし実際には、悪行などを繰り返す独裁国家等であることが結構よくあります。
　この原因を昔は、単に悪人がいるからだろうとしか考えてはいなかった。しかし、よく考えてみたならば、どこの国でも必ず、善人もいれば悪人もいるものである。それにも関わらず、変われている国家もあれば、変われていない国家もある。
　何故、変われない国があるのだろうか？。今も、ある種の人間達が国家組織を動かして悪行を繰り返しつづけている。そう、よく彼ら見てみると組織を動かして悪行を続けていて、決して、一人で行ってはいないのだ。確かに、どんな悪人と言えど少人数では何も出来はしない。組織を動かさなければ大きな事は出来ないのである。つまり国家組織の内外にいる周囲の多くの人間の状況、周囲の多くの人間の判断と行動があって、はじめて悪行が成立するのである。
　つまり悪行に対して人間は普通はどうするかという事です。例えば、普通は正しいと思うか否か。普通は従うか否か。普通は皆で結束し反旗をひるがえして戦うか否か。…等、普通の人間の考えや行動や生き方という、普通の人間の普通の心の問題に重要性があるのです。そういうことを考えると、社会システムとは文化の裏付けがあって初めて有効に機能しうるものの様に思えます。文化といっても、ここで言う文化とは絵や文学等というよりも、むしろ物事に対しての感じ方である。
　例えば、どう感じるか、どういう欲望を持つか、何に罪悪感を持つか、何を幸せと思うか、どういう道徳概念を持つか、何を理想とするか、どう評価するか、どう行動するか…等。そういった人間としての欲望や感性や行動や、それにつながる事柄の事として言っているのであります。
　例えば、共産主義国家や民主主義国家等を理想とし、それを目指す国は多くありました。しかし、人々の持っている文化が、昔のままである為に、多くの国では実質的には以前の国家のままにしかなれなかった様に私には思えます。革命等の極端な手段を用いた場合は特に、この問題が大きく出る様に思えます。それ故に、政治形態について考える時や政治変革について考える時は、その裏付けとなる文化についての考慮が重要な気がします。
　またそのために、本質的には社会システム改善には社会システムの良心たる道徳心等をはじめ、社会システムの心たる文化の改善が不可欠です。しかし宗教・道徳等が崩壊してしまった上で資本主義を取り入れたりしていた場合等は、拝金主義が極端になってしまっている事が多い。そして拝金主義等が極端になっている場合は一度破壊された道徳が安易に戻るのは難しいかもしれない。
　それ故に、戻るのが困難であれば、道徳につながれる足がかりとなりうるものを使うのがよいかもしれない。例えば、始めは幻想の様なものや娯楽等のサブカルチャーを使って、自然に感性の中に道徳心をいれ、それをとりあえずの道徳の代替品として使う。そしてそれを最初の心の足がかりとして、そこに残っている文化に合った道徳等の復活や創造等を行うという手段も考えられる。

権力文化
　文化という観点から考えると、国民のタイプが、そこで機能しうる権力のタイプを決める側面もある様に思えます。
　例えば強力な独裁者が居ないと無数の権力争いで混乱し、社会として機能が維持し得ない文化をもつ社会においては、独裁者が支配する社会にしかなり得ない。そして独裁者が支配者の社会では、独裁者が支配者にしかなり得ない文化が、より育てられていく。
　民主主義の社会においても、政治に参加するような文化が存在しないならば、誰も政治をやらないため、それも社会の混乱理由となるであろう。
　そういった文化的条件があると思われます。それ故に民主主義を望む社会には、民主主義として機能し得る軍事的・経済的社会組織体制のみならず、民主主義として機能し得る文化を人民が持つ必要が絶対にある様に思えます。

民族文化
　日本として統一された明治より以前は、
藩が準国家として機能していた様であり、各藩毎に文化を持っていた様である。
その後の日本として統一された明治以降は、藩の消滅や四民平等や外国文化の流入等により、”日本の”文化と言うべきものが創られているように思える。
　そして、それによって、統一後の文化が実感的に中心文化として機能し、統一前の文化は実感的には、あくまでサブ文化として機能している事が日本が一民族として機能している理由と思える。
　そして、それと同様に、世界中の多くの人々が協力しあって創ることで、自分たちの文化と実感できる新たな共有文化の創造を行い。そして、その文化の中で生きていく事が、長期的な意味において民族紛争を減らす事につながらないかという気がする。
　ただし自国の文化は、ふるさと的感覚を作る自国の気候風土や、人種的感覚を作る自国の歴史、食べ物や気候風土や人間の生き方や幸せの感じ方、等の自分達の人間性の感覚そのものが反映されている。
　それ故に、旧来の自分達の文化を粗末にするときは、文化的に地に足が付いていない感覚が在るように思える。
その場合、旧来の自分達の文化を粗末にして作った文化は肌に合わない物となって、自分達の文化と実感として感じることが出来ないかも知れない。
　そのため、ゆっくりでもいいから、自分達の文化を大切にしていきながら行う必要もあるかもしれない気がする。

奴隷以下
　過去の奴隷制度の奴隷の場合は、奴隷は主人の資産でもあり、あまり頻繁に使い潰すのは利益に反するため、あまり安易に使い潰してしまう所までは行かない部分もあった。
　しかし現在の、民主主義ではない自由主義の労働者の場合、労働者は企業の資産ではなく、あえて言えば破損時の保障のいらないレンタルの様なものであり、使い潰しても企業利益に反しない。
　そのために、死ぬほど悪い労働条件でも就労せざるおえない状況を作り、人の使い捨てをした方が利益を上げられる構造になっている。
　それ故に資本主義は、特に封建主義的権力構造の資本主義は、そのあり方次第では労働者は奴隷以下となる為、その点に注意が必要な様に思える。
　また、そのような状態にする事で、自国を植民地のようにしてしまうのが、世界的に流行っている様にも見えるため、ここにも注意が必要であろう。

民主の力
　悪がはびこることは多い、誰もが善であれば栄えるべきであるとは考えるのに、また社会の多くの人間が善なる社会で平和に暮らしたいと考えているにも関わらず、結構、悪が栄えている、そういう社会は世界中に多い。
　多くの人間が平和のを望んでいるのにも関わらず、悪と呼ばれるほうが栄えていて、善の力というものは実際には大したものではないように見える。
それは何故かを考える為、悪と善の力の差を考えてみる必要があるであろう。
　悪と善の努力について考えると、意外にも思えるかもしれないが悪の方が、まめに働き勤勉で努力家である事も多い。
　現実の問題として、悪であろうが善であろうがそれは関係はなく、何かを行おうとした場合、その意思の現実化には、それなりの力が必ず必要である。
力の無い者は善行も悪行も出来はしないのであるから、それなりの努力や結果としての実力が絶対必要になる。
　悪との戦いと言う点でみていると、善は意外と悪との戦いの努力している者は多くない。
　ただ生きるのにも多大な努力が必要なために、他の所に努力するのは大変だが、その努力がなければ当然強くはなく、悪には簡単に負けてしまう。この点は大きな問題かもしれない。
　だから、本当の意味での善人は善である事に甘えず、黙々と善行が可能な力の蓄積をしていて、いわば”優しさから出た強さ”と呼べるものを持っていたりするものである。
　更に悪人の場合は、弱者へのいたわり等に使う努力も無い。
　また戦いの力の蓄積の怠りが、直ぐに破滅につながる事や、私利私欲に直接関わることも多いため戦いの力の蓄積は怠らない事が多い。
　だが善人の場合は、弱者へのいたわり等に使う努力が多い。
弱い者にも優しいが、そのために、善である事に甘えて戦う力の蓄積を怠る者もえてして多い様である。
　また、善と自他が認めていてる人でも善というより弱さや不精の裏返しで実際には善のごとく見えるに過ぎない人間やその重要性について自覚が無いような善が結構多いかもしれないのである。
　確かに勝つ事が、善の目的ではなく、勝つ事が、悪の目的であるならば目的の違いにより、善の方が圧倒的に不利であり、努力のせいではないのでは部分が確かに多い。
　その不利さ故により多大な戦いの力の蓄積が必要であるのに、そのわりには善の戦いの力の努力は小さすぎると言えるかも知れない。
　そういう理由により現在は悪の力の方がかなり有利と思われる。
　現在の平和も、悪同士の争いによる力の均衡による平和に過ぎないともいえる状態であり、社会全体としては善の力はあまりに弱々しいと言えるかもしれない。
　ただ数からいうと善でありたいとする人数の方が結構多い様に思われるために、多くの人間の力を集結させるため組織化する事で悪に対抗する事が最も重要な事であろう。
　しかし、いくら数が多くても力があまりに小さすぎては、あまり意味が無いので、個々の人間が力などを集積していくシステム、そして効率的にそれが出来るシステムを構築する事なども、もっと重視していく事がやっぱり重要ではあるだろう。
　また悪人のシステムにおいては”命令を出す”と”出された命令を聞く”という形が強いため、、少数の命令を出す者の能力に組織の能力に限定される事が多い。
また命令を出すものが自分の優位を保つために残りの者の能力を潰すことが多いため、組織としての力は大きくないことも多い。
　それに対して善人のシステムにおいては”助け合い”と”協力しあう”という形が強いため、多数の人間の能力の発展も集積も可能であり、組織が行使可能な能力の上限は善人のシステムのほうが高い。
そのために善人のシステムの方が全体の水準としてレベルのより高いシステムを構築する事が可能である。
　他に善と悪との力の違いを比較すると、
　　善の手段においての自由度は、正義か悪かで限定されるが、
　　悪の手段においての自由度は、正義か悪かに限定されない。
　　善は互いに助け合おうとする目的のために集団力が強く、
　　悪は互いに戦い勝とうとする目的のために個人力が強い。
　　善は共に喜ぶ快感があり、
　　悪は孤独な優越感がある。
　　悪は戦いという能力等の潰し合いによって競う事になり易く、
　　善は競争という能力等の伸し合いによって競う事になり易い。
　　悪は破壊という簡単だが富の総数が減る手段が多く、
　　善は製作という面倒だが富の総数が増す手段が多い。
　　（これは悪は富の略奪等の他からの奪取りを防げると脆弱な点もある事も示す。）
　　善は可能な限り相手との戦いが無いために日常に緊張感が弱いが
　　悪は可能な限り相手との戦いが有るために日常に安らぎが弱い。
この例の様に、力の有効範囲や性質に違いがあるため、その有利と不利を考慮する事も大切かも知れない。

権力
　政治家は”権力”があるとよく言う様だが、私には、”権限”があるのであって”権力”があるのではないと思える。
　そして”権限”を”権力”として利用したとき、その政治家の機能は、政治家ではなく山賊等に分類されるかもしれないとも思える。

民主主義
　現代の民主主義社会のシステムの真骨頂。それはシステムの下の者達がシステムの上の者達を決める。言い換えれば、命令を出される者が命令を出す者に対して、人事権を持っていて、必要であれば解雇すら出来る点にある様に思える。
　それ故、必要に応じた人民による人事権行使と、実行可能にする組織のしくみが、民主主義において非常に重要に思われる。
　ただ、その事が社会崩壊の原因になる様では民主主義には移行できない。
　　　　”民主主義は人民に資格を問う。”
人民自身が社会運営の主体になったという理由で社会が混乱するようであっては、混乱の分だけ民主主義には移行は出来ない。

主義社会
　特定の主義こそ最高みたいな考えも多い様がである。
しかし、○○主義をＸ％、××主義をＹ％、△△主義をＺ％…、といった様に人民の文化や環境等にあわせて、必要な所から必要な部分を適量づつ取り込むやり方の方が、むしろ重要に思える。
　主義を体現する事が目的ではなく、人民の幸福を実現する事が目的のはずだから。

票と政治力
　多くの政治家が政権力を重視しているように見えるが、票を集めのは政治力であって政権力では無いと知るべきだと思う。
　実際に国民が投票に興味を持たれている時は必ず、「いい政治をしてくれるのではないだろうか。」と感じる人がいて、そこに票が集中している。更に、政治家として、やるべき事をやれていた政党は、悪口を言われたりしながらも票を保っていた様に見える。
　つまり、政治家として、やるべき事も知り、やるべき事もやるならば票の獲得が可能なのだ。
　更に、政治家とは実行者であって思想家ではないのだから、やるべき事が分からねば、分かる人から貰えばよい。そして、やるべき事が分かる国民の意志や考えを代表しとなり、それが国民に分かるように説明した上で実践さえしていれば、ある程度の政治は可能と私には思える。

政治のアイデア
　今の政治家の能力にもっとも不足しているものに、アイデアと現状認識力があると思える。そして、その原因の一つとして、政治家はあくまで実行者であり思想家ではないにもかかわらず、政治家が政治を考えるという型にこだわり過ぎている点もあるように思える。
　それ故に、政治家はもっと専門家や国民のアイデアや意見を大量に取り入れ、国民は自分の意見やアイデアを政治に反映させるべきだと思われる。
　そう考えた時、今の政治に欠落している事の一つに、国民や専門化が意見アイデアを政治に反映させる仕組みと意志、政治家がアイデアや意見を国民や専門家から取り入れる仕組みと意志があるように思えた。

政治家改革
　もし、政治家がやるべき事を為さない場合。その時はまず、やる気ある人材が集まって団体を作る。そして、勉強したり多くの人の意見を集める等して、やるべき事を全力で探す。そうすることで、まずはやるべき事を知る者となる。
　その後に、やるべき事をしない場合の悪影響や、やるべき事を知る者という事実によって人材や資金等を集めて、更にやる気とやるべき事によって票を集める事で政治家となれば良いと思える。
　そうすればおそらく、やるべき事をやるという事に関する期待の為に、国民の注意が集まるであろう。そして、社会をより良くするために自分達の意見で出来上がった政策であるが故に、それを取り入れた政治団体を国民は軽視出来なくなるのと思われる。そしてその為、その政党に票が集中する事が予想出来る。
　これは、全力でこれを行った場合は、他の政治家は、これに対しては本質的には同じ手段でしか対抗は不可能である。それ故に、全力でこれを行った場合は、例え失敗しても、やるべき事を知り、やるべき事をやる人が政治家になる。その上、政治力が票につながるという常識が発生するので、その後の政治家は政治力を今よりも重視すると考えられる。
　但し、これが成り立つには、一つ大事な前提がある。それは、票を入れる国民が、政治家として票を集めようとしている人達の持ってる、政策と、それを成そうとする意志が適切かを見分ける目であり、その判断に必要なマスコミの正しい報道である。それが間違っていれば、残念ながら間違いに合った狂いかたをすると考えられる。

時代規範
　かつて過去においては”罪と罰”が一番の基本原則だった。そして、現代においては、”義務と権利”が一番の基本原則である。しかし、義務を果たそうとしても果たせぬ者は救えない。その種の限界を感じるために、未来においては”必要性”が一番の基本原則となるべきかもしれない気がする。

バランス
　社会問題等を見ていると、例え正しい手法であっても、うまくいかない事も多々あり、原因はある種のバランスの問題であることもよくある様にも見える。
　それ故に、何事でも適度なバランスは大切であり、そしてバランスについて考えるときは、両極端な時の弊害について考えるやり方が有効性が高いと思える。

政治判断
　人命は尊い、しかし、命同士、又は未来の命運等との秤は、この世の中に存在する。それ故に政治家は時として命を秤にかけねばならない事がある。
　そして、それ故、その時に必要な事を見分ける事が出来る判断力が必要かもしれない。そしてその判断の基準等を考える上で哲学等もまた重要なのかもしれない。

社会の部品
　社会システムについて考えるとき、目的が”パーツのためのシステムでありシステムの為のパーツではない。”と明確化した上で、人をパーツとして扱う必要がある時もあるかもしれない気がする。
　またそういう意味では、政治家とは社会システムのシステムエンジニアであるといえるように思える。

世界の成り立ち
　人の作りし世界は人の欲望の作りし世界である。世界を知ろうと欲すれば、世界を動かしている欲望を知る事が必要であろう。
　人は誰でも不幸から逃れようとし、そして幸福の方へ向かおうとする。人類の進まんと欲する向きを変え、人類を動かそうと望むなら、人間を動かしている不幸と幸福を知り、感じる事が重要であろう。

国家予算
　あらゆるシステムで、出力の不足を補う為には、パワーアップより先に、エネルギーの無駄や洩れをまず減らす事から始めるものである。ただ単純にエネルギーを増やす対処をすると、無駄の絶対量が増えるだけではなく、その無駄なエネルギーが、自他のシステムに悪い影響を与える事になって、新たな無駄や動作不良等を起こしたりもするからである。
　そして、”エネルギーを税金”、”システムを政治”に例える事で、国家予算についても同様に考える事が可能だと考えられる。

老人問題
　老人が健康で病気にもならず、十分仕事が出来るほど健康であれば、大半の老人問題は乗り切れる様に思える。
　それ故に、人間が高齢でも元気さを失わずにすむ研究する事で、労働力と老人医療や医療費の問題を解決し、高齢化社会を乗り切れないかと思う。
　これが実現すれば、最も利益となるのは、生命保健、年金関係であると考えられる。それ故に、そこに研究を委託するのも良いかもしれない。

国際貢献
　国際問題に対して、武官が、積極的に活動するやり方のが駄目ならば、武官が普通、軍事行動で対応する問題に対して、文官が文官としてのやり方で解決してみせるしかないのかもしれない。

組織入れ替え
　腐敗が進んでいると言われている国際組織がある。
　まず、その組織に対して日本が脱退して新規に日本で考案した同機能組織をつくりだす。そのうえで日本からの腐敗組織への出資を一切止めてしまう。そして日本からの新規組織への出資は全て変えてしまう。更に組織の必要なる部分は全て、日本で考案した同機能組織の方へ勧誘してしまう。そうやって、組織を丸ごと入れ替えてしまうという手段もあるかもしれない気がする。

消去
　例えば、原発は主々多様な問題点があるのだが必要性があって存在をしている。そのため原発反対者は完全な代案を出し、原発の必要性そのものを消す事で、初めて原発そのものを消す事が可能になると思える。
　このように、良きものの創造により存在理由を消去する事による悪しきものの消去を行う、やり方がある。この、創造による消去とでも言える消去方法が、多くの場合に対して、かなり有効な消去の手段なのかもしれない気がする。

政治的生存物
　消えるべきものでありながら、政治的理由で消えない物もある。
　政治的理由の強さから、どうしても消せない場合、”政治的理由に変化を与えない”、あるいは”政治的理由をより満たす”、別の何かと入れ替えてしまうという手段があるかもしれない。

憎悪拡大
　民族問題等は良く見ると、経済格差、自治、差別、政治的弾圧等、事実上、他の問題の出口に使われている事が大きいように感じる。
　しかし、そのため、民族や宗教を隠れ蓑とした不幸の創造行為に惑わされる事も多い様に見える。最も重要なのは正義でも無く道理でも無く、不幸の量と幸福の量にあると私には思えるので、その点の注意は重要に思える。
　そして不幸の原因として経済格差が不幸の原因となっている事が多いようである。そのため、社会の金銭依存度を下げる事や貧富の差を下げる事が重用に思える。
　また、不幸は人間の許す能力や善行の意志や行動の気力等を、低下させる働きもあるのかもしれないと思える。人が人を激しく憎むのは、自分の不幸や、自分が不幸であるという思いに原因の一つが有るのではないかとも思える。それは、自分自身の中にある、（必ずしも”憎む”理由と関係が有るとは限らない）不幸感とでも言うべき物が、憎悪を激しく増幅している様にみえるのである。
　それ故に、その不幸や不幸感を多少なりとも軽減できる何等かの方法が有れば、多少なりとも人が人を憎む気持ちを軽減出来て、人の心から戦いの気持ちを少しでも、遠ざけられるかもしれないと思える。

自主政治
　実際の戦争は如何なる理由があろうが不幸の創造行為である。少なくとも延々と続く戦の中で、他人に戦争をさせるだけの者ではなく、当事者でそれが幸福だったという実例を私は知らない。
　それ故に、戦いをさせ続ける政治家の存続を許している限り、その国民は、その種の不幸から逃れられないのかも知れないし。本当に社会が良くなって欲しいなら、（政治家になる必要はないかもしれないが）自ら自身の手で、真っ当な政治を行う位の覚悟が必要あるのかもしれない気もする。

委託
　民族紛争等の原因のひとつとして相互不信と恐怖感があるが、恐怖感を軽減させるには皮膚で感じれる安心感等が必要に思える。そして民族紛争等においては、せいぜい村単位程度しか互いに信用出来る隣人としては機能し得ない様に思える。その為、村クラスでコミュニケーションがとれる組織でないと皮膚で感じ取れる安心感に乏しいとも感じられる。
　それ故、防御用に徹した傭兵や警察機能や交渉人や軍事力も含むディフェンスサービスを国連等で作り。そして要請があった場合、村単位などで雇える様に出来ないであろうか。
　ただし、無償とはせず、金銭で支払いが不可能な組織については、代わりに労働力の提供をしてもらうべきだと思える。例えば訓練を施した後に、その組織等の活動員として労働力の提供をしてもらう。
　それは等価交換とはならないだろうが事実上は報酬が目的ではなく、兵士となるべき人間の絶対量を減らすのも目的の一つ。兵士となるべき労働者に他の生き方やり方等を知ってもらうのも目的の一つ。多くの異なる世界の人間が協力し合って何かを行う事で人としてのつながりを持つ事も目的の一つである。
　また極端な方法かもしれないが、同様に統治者を他から雇い入れるという手段もあるかもしれない。
争う事で統治権を競うような発想しかない人々等が延々と内乱を続ける社会。人々の憎しみや不幸を増幅させる機能しかない指導者。争いを続ける人々しか統治能力を持てない国家。等の市民の為にはならない、混乱を極めた国。あるいは自国民の政治家・警察官・裁判官等を全く信じられない国。そういった社会の場合、自国の人による統治を止め、他社会の専門組織が統治したほうが、少なくとも一般市民にとっては幸せかもしれない。国民の為の国家であって国家の為の国民ではなく衣食住は国家の存続にさえ優先するからである。そのために、市民が統治者を雇い入れて統治させ、そして社会が自治能力や自治の文化を獲得できるようになるまで待って統治権を戻す様にしたほうが市民にとって良いのかもしれないと思える。
　統治される者が統治する者の人事権を持つ事が現在の民主主義のシステムの基本だと思える。その為に、その基本に反さないという意味で極端なやり方だが、こんなやり方もありえるかも知れないと思える。
　また、あくまで自治にこだわる人もいるであろう。しかし、そういう社会は例えて言えば病人なのである。そして病人に必要なのは病気の治療で、その治療とは自立に必要な人材を育てる事、そして自治に必要な文化を育てる事だと思います。

紛争
　生きる事が非常に困難な時でも、無知や無力や絶望等で問題を正面から道理の通った解決策を考えるのをあきらめ放棄することがある。
　その時に、何にすがり、何の単位でまとまるかという点で、民族紛争になったり、宗教戦争となったりしている様に見える。そして権力闘争等がそれを無責任に煽っている事が多い気がする。そしてそれによる、民族紛争や宗教闘争等、世界には様々な紛争があるように見える。
　しかし不幸は紛争によって更に増幅されていく。そして世界は不幸の改善策を悪や敵との戦いに求めすぎている。それによって真の不幸の原因と解決策を考える事を止めてしまい、不幸の原因は無傷で残り続けてしまっているのである。
　それ故に病気治療における対処療法と根本治療の併用のごとく、民族や紛争の問題解決の努力と平行して、皆が生きやすくする等、真の問題点を解決する手段を進める事が重要な気がする。

逆向きの支配者（ソフトランディングする独裁者）
　普通、支配者は軍事力等を用いて恐怖を与え、その恐怖を支配力として支配する。しかし、ある種の支配者は政治力等を用い安心できる生活等を与え、自分の権力の維持のために、その幸福維持の欲望を支配力として支配する。
　それは、普通の支配者と、やり方が逆向きになっている、逆向きの支配者、と呼べるような人間支配のやり方である。
　これに多少は近い事を行っていた政党は、国民の幸福の総量を増やす事を行い続けてきたために、色々と文句を言われながらも完全に権力を確保していた。
　しかし、その事をやれなくなった時、逆向きの支配者でなくなったとき、その時には、いかなる権力の行使も幸福を放つ力には、とうてい匹敵するはずもなく、その支配力を彼らは維持できなかった。
　独裁者は残らず滅び続けた。しかし逆向きの支配者であれば滅びることはない。なぜならば、かつての独裁者は人々を操るのに恐怖を放ったために、それを消去しようとする感情を被支配者に植え付けるが、逆向きの支配者は人々を操るのに幸福を放つために、それを維持しようとする感情を被支配者に植え付けてしまうからである。
　それ故、たとえ権力の座から落とされたとしても、国民は自らの幸福の為に、逆向きの支配者を自らの意志で積極的に守らざる得ないのである。
　逆向きの支配者に対して反論は大いにあるであろう。そして民主主義を絶対と考える人もいるだろう。しかし、とりあえず大切なのは、ゆっくり食えて、ゆっくり眠れる生活であるだろうし、いきなり民主主義で生きろと言われても旧ソ連の人のように、どうしていいか分からず、混乱するだけで社会が良くはならないと思えるのである。そこにおいても、いつかは民主主義の波は確かにあるだろう。しかし民主主義とは何かが分からない人々の場合、民主主義がどういうものなのか理解でき、国民が民主主義を求める能力や欲望が発生するまでには時間がかかると思われる。最低２〜３世代程、長くなれば何世代かかるか分からない程、時間がかかるかもしれない。
　それ故その時まで、逆向きの支配者は必要かもしれない存在である。人間は良きにつけ悪しきにつけ、過去より現在、そして未来で評価するもの。それ故に、逆向きの支配者となり、逆向きの支配者として機能し続けた場合、その支配者としての地位も権力もその時まで失うことなく。そして、その支配者としての地位や権力を失うときが来ても、人々のから受ける恨みや憎しみは無く、天寿を幸せに全うする事が十分に可能となると思える。

社会秩序
　いかなる社会においても、その社会にもっとも影響の強い組織の権力構造が、その社会の権力構造と言えると思える。だが、現在は、企業という組織の影響力が、国家という組織の影響力を上回っている。その為に、たとえ国家の権力構造が民主主義であったとしても、現在の企業の権力構造は封建主義であるために、民主主義国家のまま封建主義社会に移行してしまっている社会が増え続けている様に思える。
　そして多くの国の場合、民主主義より昔の封建主義の時代において、封建主義なりの理想像が多かれ少なかれ成立して文化の一部分に残っている。その為に、社会が封建主義として機能した場合でも、最低限の理想が保たれている。
　しかし合衆国等の様に、理想的封建主義の文化が存在していないと思われる場合は、理想が無い故に、社会秩序の崩壊は激しいものとなっている様に思える。

封建化
　現在のアメリカ合衆国等、多くの民主主義社会は、国家より企業の影響力が増えている。それにつれて社会の権力構造は国家の権力構造から企業の権力構造へ実質的には移行し、次第に民主主義国家のままで封建主義社会として完成しつつある。更に物の流通や金の流通を押さえた郡県制時代の中国の様にさえなりつつある社会である様に思える。それ故に、このままでは合衆国等の民主主義国家の民主主義は永遠に失われ、中国のようになってしまうかもしれない様に思える。

転用不能化
　救援物資を送る等の中で戦争への転用が危惧されるときがある。その時、エネルギーはガソリン等は止めて代わりに隣国が国境に発電所を置いて、隣国より送電線で輸出するという手段が考えられる。他には銃器の代わりに弓矢や車の代わりに馬や牛や電気自動車を使うという手が考えられる。食料については軍用備蓄をさせないため、賞味期間の長い物は用ない。更に横流し等させないために直接支給国が配給する等、配給にまで口か手を出す事が必要かもしれない。
　また経済支援なら、そのためにいま一番必要とされるインターネット等のインフラの現物支給にして軍事転用の可能性がある施設や装備等は止めた方がよいかも知れない。

社会と貧富差
　貧富の差が小さすぎても問題はあるが、幾つかの国々では、大きすぎる貧富の差が市民を作れず、実質上は貴族と奴隷いえる存在ができる。例えば、
　　”まともな社会を作れる力の無い者”と
　　”まともな社会を作る必要の無い者”。
　　”金の力で何でもさせることが出来る者”と
　　”金の為に何でもしなければならない者”。
この様な人々を作り出してしまうために、まともな社会が作れない気がする。
　それ故に、先ず国内に貧富の差をある程度制限するしくみや規則等を作り、後に国々の貧富の差をある程度制限するしくみや規則等を作る必要があるのかもしれない。

核武装
　社会システムという観点からの核武装の論議は多い。ただ戦争は国民ではなく政治家が始める事が多い。その為に、核武装よりも、強権で行わせている政治家個人をターゲットとした、精密確実攻撃の出来るミサイル等を一人につき１０００発程用意しておく方が有効かもしれない。
他に実質上の、戦争指示者、戦争開始者、戦争継続者等、戦争行使のキーマンをターゲットにしておくべきであろう。
　そして、いったん事を起こせば歯止めが取れたと言う事であり、即時　次の行動するであろうから、”起こされた事”それを、きっかけ・大義名分として即時使用する事にすれば、核武装より余程戦争抑止力となるような気がする。
　また、時としてシェルター等に逃げ込む事もあるだろう。しかし、その時は、全ての情報網を切り取った上で、完全に出られないように無限の封印をして無と同等の存在にしてしまうという手もなくはないかもしれない。

第二章　経済

森を目指す
　環境問題は現在の主に、気象の面から炭酸ガスの量を問題にすることが多い。しし、天然資源やエネルギー等の浪費、そして果てはその背景である、経済システムの問題であるため地球全体を考えるのなら、あらゆる物流とエネルギーの循環として捉えて考える必要があるように思います。
　自然の物流の一部分である人間の物流を司っているのが、経済システムである人間社会の物流である。鉱物も生物もエネルギーも、大局的には、自然から採取し自然へ返す形になっている。そうである以上、自然の復元力にあったもの、自然の流れにあったものが安定した流れを維持するためには必要である。そして炭酸ガスに限らず、自然の安定した物流システムを崩すような経済の暴走は、自然の現在の状態を破綻させる。そして現在の自然環境なくして人間が生きられない以上人間の生命もそこで終了する。
　そういう意味で、現在の経済システムのままで景気を回復することは自殺行為に等しい。現在の経済システムでは、実際の必要量と無関係に、いかに多く生産して売るかが問題となる。そして敗者は生存が困難な程の状態になるため、生き残りの為の勝ち残り為に、競って資源を最大限消費せざる得い。それは自然の再生能力よりも、はるかに多くの資源の浪費となるために、自然を使い果たすのは時間の問題である。
　たとえ効率改善を行っても、その改善以前の限界と同じ限界の消費量まで戦いが続くためにその効果は薄いであると考えられる。
　そして自然を使い果たした時点で、使い果たした故に自然の再生が不可能となる上に、経済は自然を動力源とするシステムなので、貨幣経済に限らず、あらゆる経済の活動が不可能となり経済の活動が完全に停止してしまう。そして人間は自然が無いと生きていけなくなるが故に、人間の命運もそこで停止してしまう。
　人類は地球の総てを巻き込み自滅行為をしたがる者として育った。それ故に、神がいたとしても、人間に対して与えうる慈悲はせいぜい、今度は、まともに人類が育つ様に歴史を零からやり直させる事ぐらいかもしれない。自然を使い果たす前に、人類の多くを消し去り、文明文化を総て消し去る事で。力を持つものは力に応じた責任が伴い、それ故に、無限の力を持つ神が存在したら、その神の持つ無限の責任故、地球の平和を守る為そうせざる得ないだろうから。
　それ故、エネルギーや物流等の人のシステムの流れは、自然というシステムの流れに合った、安定した流れを作れる必要があるであろう。そう、例えていえば森に似た自然の一部である物流システムを目指す必要があるであろう。少なくとも、現行の経済システムより無駄が出来ない物流システムを構築する必要は絶対にあるであろう。
　青々とした自然のごとき、都市という名の森を目指す必要があるだろう。

変動相場（大恐慌も消去可能な為替を安定化させる方法）
　現在は変動相場の目的及び世界経済のバランスを不当かつ阻害する速さである。これを変動相場の目的及び世界経済のバランスを有効かつ正当に保つ速さ、おそらく、１〜２年間に一度だけ変化させる程度にすれば、相場は安定し大恐慌も起こり得ないと思う。以下にその有効性と正当性について記す。
　株や為替の交換レートは、売買が関与している。そもそも為替の変動を利用して売買での金儲けが出来る。その事による変化が更に大きな変化となり、その変化が更なる大きな変化をもたらす構造となっている。
　しかし、それ故にシステム自体が不安定となり、その度合は変動速度が早ければ早い程大きくなる。その為に、速すぎる変動を容認すると原理的に極めて不安定となってしまい、システムの本来の目的さえ阻害し、経済の実態から遊離してしまう。それはシステムの安定性から考えた場合、欠陥である。
　それなのに、現在の経済活動全体が、実際の経済活動の影響よりも、構造上の欠点より発生した、ギャンブル的要素による影響が強いと言われている株や為替等の、売買によって大きく動かされている。このギャンブル的要素が、より社会力・経済力を持ち、より社会・経済を動かすということは、社会活動・経済活動全体がギャンブル活動そのものといえる。更にギャンブルが麻薬に例えられる事を考えると、人間社会が一種の麻薬中毒患者に例えられるとさえ考えられる。
　現在、相場は世界中で、リアルタイムに刻一刻と、素早く変化し続けている。
　一見すると、多くの人には変動速度は早い方が良いことの様に見えるかもしれない。しかし、いかなるシステムにおいても、システムの目的を有効かつ正当に果たし、システム自身を安定して機能させる速度こそが最も正しい速度である。
　そう、変動相場制の場合は本来の目的に合った、変動相場制の不安定性を最少にし変動相場制の目的を最大にする速度が正しい速度である。その為には、経済力に合った株価や交換レートの成立させるという本来の目的の為に、ギャンブル不可能な程度に相場の変動速度を下げる必要がある。例えば、年に一度だけ変動させる程度に変動速度を下げてしまった方が、システム動作を阻害する不安定さが消え、本来の目的を有効かつ正当に果たせるのである。
　ただ、これを行った場合は売買を職業とする人達が大量に失業するだろう。しかし変動相場制の目的は、適切な交換レートの成立であり雇用の創造ではない。たしかに失業者の発生は問題が大きいために安易に考えてよい問題ではない。しかし、株の売買等の社会的要請からいうと誰からも必要とされない職業と、通常の職業等の社会的要請から来る、誰からか必要とされうる職業と、どちらを優先すべきかといった問題がある。
　徐々に変動速度を遅くし、ゆっくりと変動速度を変化させる事で、衝撃を多少和らげる等、緩和策は必要ではあるかもしれない。しかし早い変動速度は経済不安定の原因そのものでもあり、経済の全面崩壊阻止より、株の売買等の職種の優遇を優先させるわけにはいかない。いつか、大恐慌の様に、それが原因で経済に大きな打撃を受ける事となったならば、どちらかを切り捨てる選択を嫌でも、せざるをえないかもしれない。
　もし、彼らの失業を避けるために、大恐慌の方を容認した場合でも、最終的には世界経済の破綻によって彼らは失業の憂き目に合うであろう。そして、大恐慌を回避した場合の失業の場合、再就職も可能だろうが、しかし、大恐慌を容認した場合の失業の場合、彼らに限らず失業者の再就職は、ほとんど絶望的だろう。更に機能的に大恐慌の原因そのものだった事により、大恐慌で発生する不幸に関する感情のはけ口として機能させられる恐れがある。

共有
　資源の消費量を減らすため、資源とエネルギーの消費量の削減が必要で、個人が持ちたがる、持ち物の所有量を減らし。その事による消費量の削減という発想は有用と思える。また、生産の効率アップやリサイクルだけでは不足で、長期間使用の発想が必要である。そのために、ユーザーであってもオーナーである事に固執せず、私有への固執より共有や借りる発想等が、消費という観点からは見ると金銭的にも資源的にも無駄が少ないと思える。また、その過程で井戸端会議等もやれるために、それを通して他人とのコミニュケーションもとれて孤独も減るかもしれない。ただし、私有を認めないような極端な方法は無理があって良くないように思える。そのため、資産や物の私有を禁止するのではなく、共有したほうが楽になる状況を作って、後は好きにさせる方法が良い様に思える。
　例えば、映画やテレビ番組等を定額制のネット配信にして、いつでも好きなものを見られる様にする。その事で自宅への蓄積を不必要にして各人の自宅が本やディスクで満杯になるような蓄積をする必要を無くす。そしてそれにより、資源の消費をせずにすむように出来るかもしれない。例えば、公共のタンスとも呼べる程の貸衣装屋でもつくり、必要に応じて借りれれば多大な服の所有者の所有量も減らせるかもしれない。例えば、図書館も学術等の他に娯楽等置いて定額制の図書館を作ったり、定額制のネット配信をしたりするという手段もあるかもしれない。
　食事については、まず公的組織が店毎ごとに栄養の格付け等を行う。その上で、栄養の専門家による毎食に堪える身体にも良い食事の出せる外食産業の発達させる。その事で、一人当たりの台所用品や調理時間の短縮や素材の無駄や残飯の集積等もできる。更に食事する人は他人と合う機会も増やせるし、多くの人間の栄養状態を改善させる事も可能であるかもしれない。
　車についてはレンタカーにすれば乗るときの気分で車を変えられるし、メンテナンスや車検等、所有時の労力を一切考える必要がなくなるかも知れない。
　この様に、人間の欲望や損得勘定等により自然な形で進められる、共有の発想を進めていくことが資源浪費の軽減として有効であるかもしれない。

経済の流れ
　現在の経済システムのままでは問題がある。経済の活性化が出来れば、自然破壊が進んで人類の生存が危ぶまれ、自殺的である。経済の活性化が出来ねば、貧乏な人から順番に死んでいき、殺人的である。また資本主義のシステム上では、より人体や自然といったシステムのハードウェアをより浪費したものが勝ち、負けたものは生き残ることすら難しくなる。
　そのために、人の力が強くなり、人の競争が激しくなればなるほどに、生き残るために、競って人体や自然などを浪費せざる得なくなる。そのため、この自殺的と殺人的の間の隙間は人間の持つ力が強くなるほど狭くなる。そして、このシステムのまま推移すれば、この隙間は零になってしまう気がする。
　また生産能力の範囲という視点から考えると、資本主義というシステムは人間の生産能力が一定範囲内の時のみ有効に思える。極端な例だが、お金になる物資生産を一人で生産してしまう場合、お金を稼げる人が一人となるために市場形成のしようがない。
　そこまで極端でない場合でも、消費可能な物資は限界があり、人類の生産能力が一定範囲以上に向上した場合は、それにより、お金になる生産物の生産に必要人数の減少が起こる。また環境問題等から言えば、消費物は低く設定する必要さえある。それにより、稼げる人＝物を買える人＝市場の構成人数、の減少がおこり、市場形成が困難となる 。生産能力の向上は過剰な生産物と多すぎる労働者を発生させる。それは、資本主義を成り立たせるのが困難になるほどであり、更に人の競争が激しくなればなるほどに、この傾向は更に激しくさえなると考えられる。
　またＩＴについては、完全コピーが容易に可能なのが長所であり、情報の共有が電脳社会の真骨頂と言えると思える。それが今の電脳社会における自然な流れと思う。しかし、情報を共有を禁じる事で価格としての価値を作る等、長所を禁じる形でしか実行できないため資本主義との相性が悪い様に思える。
　また共存共栄を目的とする社会を作る為には、強弱の差による、貧富の差が、ある程度制限される社会が必要かも知れない。
しかし、現在の資本主義の社会は弱者が強者の喰い者としてしか機能しえない、弱肉強食をベースとして強調さえする、野性に生きる獣の様な”獣の法”と呼べる法で社会を作ろうとしている。そのため現在の環境や貧富の問題に資本主義のやり方はそぐわないとも思える。
　この様に、資本主義を考えると、資本主義という物流システムは時代遅れになっている。そしてそれに気付く事も無く、しがみ付いている事が、現代の経済システムがうまくいっていない原因だとも思える。金銭的な理由等により拒否しようとする者がいるだろうが、環境問題等の問題の知識が感覚的なものと共にあると、金を惜しむために治療を止めてしまう病人のごとく感じてしまう。

非集中化
　社会において過去も現在も、貧富の差というものは、どの社会においても存在している。これはネットワーク科学等、つながりを取り扱う学問を見ていると、通常、ネットワーク構造等においてはネットワーク網の中の流れや動きは、集中化してしまうという事が分かっている。それは、金銭の流れについても同様の事がいる。つまり、金銭の流れのハブ（ネットワーク網の集中化した部分をハブと呼ぶ）上にある富める者はネットワークの持つ性質によって、より富みが増えていく。そして、金銭の流れのハブのつながれない、貧しい者は、ネットワークの持つ、この性質によって、より貧しさが増えていく。
　このように通常ネット構造等においては流れは常に集中化してしまう。
　しかし、自然の水の循環の場合は違いがある。無数の河川から水が流れ込む海という、最大ハブといえるものが中心にあるが、そういう巨大なハブがありながら、多くの地域に水はちゃんと存在している。ここまで極大化したハブがありながら何故、水は広範囲にちゃんと存在していなるか、理由を考えてみる。それを考えると海という超巨大ハブに対して、気化、降雨という水が水蒸気に変わる微細化がある。そして、それが広範囲に降る拡散化があって、これによって、水の存在の集中化が防がれている様に思える。
　これは、生物においては、食物連鎖において食物連鎖の頂点にいる生物でさえ例外なく生物を全て分解して土に返す死と微生物による分解が拡散化がある。情報の場合は無差別広範囲に情報を発信するテレビ放送がこれに当てはまる様に思える。このように非集中化している流れというものには、どの様な事柄においても、必ず最大ハブと言える部分に広域拡散システムといえる何かが必ず付随していて、それにより集中化による弊害を消し去っているといえるであろう。
　その事から社会システムについて考えてみよう。多分富める者がより富み、貧しい者がより貧しくなるという自然の流れを理想像とせず、多数の人間が仲良く幸福に生きていく事を理想像して社会システムを作り上げるのが理想であるだろう。そのためには、ある程度の以上の金銭の広範囲拡散機能を、どういう形になるかは別としても金銭の流れのハブに付属させる必要があるといえる。この広範囲拡散機能がどういう形になるかは社会システムの形によって変わっていく。例えば昔においては、権力者や金持ちの無駄遣いや施しがある。宗教における喜捨等がこの機能をもっている。現代においては国家システムにおける慈善事業や公共の福祉に、この機能があった。しかし現代においては、自由化、自己責任化などの美名のもとこの広域拡散システムは次々排除されている。その種のシステム不在であれば、当然、ネットワーク網のシステムの基本的性質として必ず貧富の差が拡大していく。そのために、現在の貧富の差は今後、拡大していくのみで、決して縮小していく可能性がない状態になっています。
　今後この世界がどういう社会になっていくか考察していく上で、参考となる社会を考察してみると実際には、広域拡散システムの存在しない社会の例がある。そこには、経済・権力のハブとして官場という（官僚等の力ある人間の人間関係で構成された場）がある。そして、その官場の一員となれるかどうかで、奴隷と主人以上の極端な差が出来てしまう社会が中国にかつてあった。これは現在においても実質はそう変わらない過酷な社会となっている。
　実際に、社会システムとしては、現代社会は中国的社会システム化が進んでいる。そのために、このまま広域拡散システムの排除を世界が続けていくと、この社会がどうなるかを知る未来像として、昔の中国の社会システムを知っておく必要はあるであろう。
　それを参考にしたうえで、合衆国が民主主義の美名の下に進めつつある自由主義によって、今、世界が向かいつある、この社会につてい十分考えるべきであろう。そして、おそらく会社等の経済システムに何等かの形で富の広範囲拡散化の機能を付属することが、皆が仲良く幸せに暮らせる社会の育成のために必要であろう。富と力の有無の落差からくる激しい競争や貧民が貧民ゆえにドンドン死んでいく貧富の差からくる激しい競争社会。そこからくる人類を滅亡させかねない激しい経済活動。それを回避して、人類の破滅を防ぐため、何らかの形で広域拡散システムを取り入れる事が絶対にこの世に必要であろう。

社会移行
　どんな社会に移行するとしても、ある社会システムから別の社会システムに移行する場合、移行をスムーズに行うには、日常生活の変化を最低限にするべき気がする。
　また社会システムから別の社会システムに変更する場合、政治的に一遍に改革しようとすると、誰もがついていけないと思える。更に、システムの問題点が一気に、しかも各問題が絡み合ったりした形で噴出したりすると思えるために、うまくいく可能性が低いと思える。
　それ故に十分にリスク等を検討したうえで方向性を変えるぐらいにして、手探りで少しずつ問題を解決しながら、文化的に行う方が良いように思える。

経済国家
　経済の基本は物の動きであり、自然破綻や経済破滅を防ぐために、不必要に激しい部分の競争原理を押さえ、金銭よりもむしろ必要によって物を動かすべきではないかと思えた。
　その事を色々と考えていると、企業の内部の物流等は、金銭でなく必要で動いていることに気が付いた。そこから、現在の社会を丸ごと一つの企業内部にしてしまい、社会の物流を一つの企業の内部の物流にするという、やり方もある様に思えた。
　これは物を金銭ではない方法で動かす為に、やり方次第で貧しい社会の貧乏を無効にする手段としても使える可能性さえある様に思える。
　現在の企業の状態を観察した場合、現在では企業の規模はかなり大きくなっている。その規模は次第に地方自治体や国家に近づいていて、経済的には、ちょっとした国家といってよいものまである。その為に、このアイデアは使用不可能ではないかもしれない様に思える。
　ただし、社会によって、文化や歴史、宗教や民族性、食べ物や気候、風土等で人間の生き方や幸せの感じ方等、色々と違い、その多用性に対応出来ないと考えられる。その為、実際には一つではなく、それらの多用性に応じて幾つかにした方が良いかもしれない。
　イメージとしては、例えば、企業に所属は国家への所属のイメージである。更に、社長の選出や権限等は大統領の機能やイメージである。更に、会社の役員等は政治家の選出や機能やイメージである。更に、企業間の金や物の流れは貿易の機能やイメージである。更に、社内各部門の機能役割は会社の機能やイメージである。更に、物流は会社の内部の物流のごとくきイメージである。
　防衛組織から枝別れして進化していった国家という組織が、今ではもう、単なる防衛組織ではない。同じ様に、この組織は分類上、巨大経済組織から枝別れして進化させようとしているこの組織は、有る意味では単なる経済組織ではないかもしれない。
　また移行時の混乱を最小限にする必要がある。その為に、現行の社会システムを出来るだけ変化させず、実質上、一つの企業の内部に現行の社会システムを、そのまま丸ごと入れてしまい、物流を必要によって動かすように、変化させようとするイメージも必要かもしれない。
　ただし、集中した財力を行使している今の社長や株主などは、集中した権力を行使していた昔の領主や王様などに、権力の強さが似ている。その為、現在の企業の権力構造を、そのまま使用した場合、国家という軍事の民主主義組織に対する、企業という経済の封建主義組織の強大化と共に、民主主義が実質的には衰退または消滅してしまう。この様な、現在流の財力による封建社会に移行してしまうという民主主義と逆の方向性に、現在社会は向かってしまっている。
　その為、そのままでは、企業の長という貴族と、企業集団の長という王に支配されるという形の、絶対君主の支配する絶対王政という現代流封建社会の絶体王政の作成になってしまうと考えられる。更に、今のままでは、その社会で通じる社会機能は野生の獣のごとく、弱者は強者の喰いものとしてのみ機能する弱肉強食を最優先する、獣の法と呼べる法であるという点も気になる。
　それ故に、まず先に権力構造に着目する必要がある。昔に、国王個人の私物である国家が、大多数の人間の幸福を優先する思想から民主主義に変わったように、現在、少数株主の私物である企業も、大多数の人間の幸福を優先する思想から民主主義に変える事が必要である。
　更に、企業の目的を少数株主の利潤の追求から所属者の共存共栄に変更し、その目的のため社会システムの基礎思想も”権利”や”義務”に対して”必要性”の割合を増やす必要性があると思える。
　その点に注意しながら、発生時の構造は役割は企業的でも、最終的な目的となる構造や役割は”国家やＮＧＯやボランティア団体”に近いぐらいのシステム。真の民主主義化を進めるための”経済組織の民主主義化＝共有化”という形の共産主義社会。そのようなシステムを目標として目指す必要があるかもしれない。
　更に、巨大過ぎるシステムは、不安定である上に、権力の過大な一点集中の原因ともなりうる。その為に、それを防ぐため企業の内部の各部門の独立性を高める必要がある。、たとえば人事権などをインターネット並みの独立性を持たせる。または、現在の”会社”並みの独立性に高める必要はあると思える。
　組織構造としては、何等かの方法で、
　”企業における、特定の個人や組織の行使できる株主の権利の上限を定めた、行使条件を株式システムに強要させる社会を作る。”
　”企業における、特定の個人や組織の行使できる株主の権利の上限を定めて、権利制限された株券により成立させた企業を作る。”
等の手段により組織の封建主義化を防ぐ必要があるであろう。
　その上で更に一般企業、ＮＧＯ、民間軍事会社等が機能的な意味での周囲と、相互に株の持合をする。それによってインターネットの様な特定権力の管理下にない、緩やかな繋がりを持つ巨大な企業の群体を作る。そしてそれによって、企業間の物流を金銭ではなくて、株主の権利を使って必要により動かす等、インターネットの様に特定の管理者が存在せずに、横のつながりのみがある社会構造にする事等考えられる。
　また管理職の人や組織全体が不当行為を行ってしまうこともあるだろう。この時、株主である、社員・消費者・周辺企業・他大衆等が株主の権限を使い、株主総会等で、命令撤回や解雇や降格や責任追及を行う事が出来るようにする必要があるであろう。
　ただ、この企業の群体は、独占的な、一つの巨大な企業体に見えるかも知れない。しかし、実質は、これは個々の独立をした企業が互いに影響しあっているだけのものであり、あくまで個々の企業は独立をしていて、一つの巨大な企業の作成となってはいない。仮に一つの巨大企業とみなしても、人民の意図により活動内容が決められるために、人民に対する不当な商業活動の強要を防ぐ独占禁止法等は適用根拠が存在しない。
　また、企業間の”物流”を”金銭価値の全く付属しない物”の動きとして行う事が出来るのを利用して、税金対策として使う事も可能かも知れない。
　所属する軍に関しては、規模からいって国家の軍には国家の軍でしか戦えない。そして、その行動目的は独裁権力者の暴虐行為の阻止となるであろう。そのため、仮想敵はおそらく、私物化をされている封建的な組織、特にその独裁権力者である。更に、犯罪組織の類や、その犯罪組織を支えるシステムそのものも敵になるであろう。それ故に特殊部隊ないし特殊工作員の様に小規模だが精鋭で構成された組織、極端な言い方をすれば組織のタイプが、忍者とかゲリラの類に似ているが構成員が少数精鋭達、といった正規軍を主要な部隊とする軍隊組織が、企業の群体には適しているかもしれない。
　また、この種のシステムにおいては周囲の組織や株主に不要とされた部分は、アポトーシスを起こして消え去る必要もあるかも知れない。そして、それは周囲と相互に株を持ち合っていれば十分に可能なことかもしれない。
　ただし、この類のシステムを他人をただ働きさせるシステムとして、機能させようとする権力者の発生も予測される。そのために、その点には注意しながら、システム変更よりも、むしろその裏づけとなる社会システムの心である文化を育てる必要があるであろう。更に進め方として、目的さえも仮の物として、その方向性や各種バランスを試行錯誤や再考察など実践の中で考え、社会の行く道を常に考え続けていく事を重視する方がよいかもしれない。
　少なくとも現時点では、民主主義の文化も知識も持っていない社会が多い。その為に、民主的封建主義とでも言うべき機能が精一杯の社会が多いと思われる。それ故に社会を”育てる”ことが優先させる必要があると思えるのである。
　ただ、文化を育てると言うが”育てる”のはそんなに簡単な事ではないと思う。例えば子育てが、子供の”調教”や”洗脳”でなく、”教育”である事を考えれば、文化を”育てる”事がそんなに簡単な事ではないと分かると思う。
　ただし、あまりいっぺんに変革を進めると、多くの人がついていけないうえに、失敗時の対応等が人の能力の手に余ると思える。特に弱者に、この種の事のしわ寄せが来やすい気がするので、ゆっくり行うのが無難な気がする。
　更に、このシステムは、現在の国家システムと並存が可能なシステムではあるが、国家システムが完全に崩壊してしまった場合は、このシステムを完全に国家の代わりに使い、壊れた国家システムは元凶もろとも切り捨てるという選択肢もある。
　ただし、国家レベルの巨大で複雑な組織作成する場合は作成そのものが大変な上、例え作成が出来たとしても、システムが成熟するまでは１００年単位の時間がかかるだろう。更に、検疫やアイデンティティ等の問題もある。その為に、無理に移行を考えるより、とりあえず現在の国家という社会システムを壊れないよう改善して、これからも続けていくべきだろう。
　とりあえずは、文化的なものとの釣合い等の事を熟考していきながら、企業に理想のために必要な機能を少しづつ試行錯誤をしながら付け加え、それと平行して企業の民主化を続けていくべきであろう。そして、国家システムと並存を考えながら規模の拡大をしていくという進め方が良い様に思える。

物流改革
　まず企業の民主主義化の為に、企業における、特定の個人や組織の行使ができる株主の権利の上限を定める。そしてその一方で、株主に対して、お金や生活物資や食事券、等々の配当により、”人間として必要な生活の、必要最低限の確保ないしその補助”を行う。更にそれによって、最低限の購買力をもつお客の作成ないし作成補助による、”企業に必要な市場の作成”を行う。そのような、やり方もあると思える。
　更にこの方法は、企業自体を売買する株券の使用の割合削減化にもつながる様に思える。この方法は、倒産等により、株主の権利が消滅してしまうという問題点はあるが、例えば水や電気や道路等の、インフラ系統の会社なら倒産しにくいかもしれない。また、インフラ系統の会社は人民の意見の重視が必要な組織でもある為に、ここは重視の必要があるかもしれない。
　また、もし年金の破綻が避けられないとしたら、まず民営化したインフラ組織等の株という形で年金を返却してしまい。そして、その株に更に自分で購入した株を序々に買い足して増やしていき、その配当金を年金の代用品として用いる等、やり方次第では年金等の代わりとなるかもしれない。
　その上で、更にこの考えを拡大して、
　”必要なもの全ての生産企業をひとつの企業の内部に入れ、その企業の個人株主の持つ権利により必要によって物流を得る。”・
　”必要な物資の生産企業すべての株主になり、その企業の個人株主の持つ権利により必要によって物流を得る。”
　そしてそれによって、個人株主にたいする最低限の生活の確保等に必要な物資等を”金銭”ではなく”株主の権利”によって得られるシステムを作る必要があるかもしれない。
　そして、必要なものを、そうやって得る割合を社会の状態に合わせながら徐々に拡大して。経済組織の目的を、特定少数の株主の私有物として金銭を稼ぐという目的から、少しづつ、不特定多数の株主の公共物として物資の支給や社会奉仕を目的と変えていき。いってみれば、巨大なＮＧＯや、社会の経済活動を一手に扱う、幕府の経済版とでもいえるものを作る必要があるかもしれない様に思える。
　このように、株主の権利で物資を得るのに労働の必要が無くなった場合でも、企業が倒産すると、その企業の株主権利は消えてしまう。そのために、この様な経済システムの場合には、その主な労働の目的は、金銭を稼ぐ事から、自分が株を持つ企業の存続や株価維持の様なものになるかもしれない。

コンピュータネット経済
　経済はコンピュータネット時代と言われている様である。
しかし、コンピュータの世界では無限に情報のコピーが出来る方が自然な行為であるが禁止される。このように、コンピュータの世界の特徴を無視している様に思える。
　それはあくまで”新しいものは全て、その性質とは無関係に必ず資本主義の性質にあうはずだ。”といった錯覚であるように思える。そして資本主義経済に無理矢理当てはめようとしているに過ぎず、コンピュータネット経済と呼ぶには何かが違うと感じる。更に言えば、現在のＩＴ社会が進もうとする流れの方向見ていると思えることがある。かつては欲望によって資本主義が台等をして来た側面があると思える。（ＩＴ内部限定の話だが）しかし現在、欲望によって共産主義が台等しつつあるに思えるのである。無論ＩＴ外では話は別だと思える。しかし、帝国主義が終わっても軍隊は有るのと同様に、資本主義的側面が消えてなくなるわけではないだろう。そのようにＩＴ外部でも内実は、その影響で変質して来る気がしている。

電気自動車の電池
　電気自動車に、おいて電池の充電にかかる時間が一つのネックとなっているようだ。しかし、まずバッテリーの形状や電圧等を規格化し販売はせずに全てレンタル制にして。予めバッテリーの交換が素早く安全に出来るように車を設計して。バッテリーはガソリンスタンドで常に充電して。バッテリーはガソリンスタンドで丸ごと交換するようにすれば、エネルギーの供給は速やかに行うことができる。また、これは設計の仕方によっては、もしかしたらコンビニ等でも可能な事かもしれない。
　この様に技術の欠点を社会システムで補う方法を用いれば、この種の問題は軽減できる様に思える。

発電
　環境問題から石油ではないエネルギーが求められ、太陽発電等、多数の発電方法が現在考えられている。
　自然の発電方法の多くは、エネルギーの密度や変換効率や絶対量において根本的問題がある様だが、それに対して社会全体の省電力化をかかげる者も多いであろう。
　確かに単に、多大なエネルギーの消費というやり方にあわせるという形では、例えば廃熱等の種々の問題点があると考えられる。そのために省電力化や太陽電池の効率化などにより、それが可能なもの、そして出来れば全てのものに対しては、引き続きその省電力的方向性で行なっていくことが理想といえると思います。
　ただ、工場を稼動させたり等、どうしても大電力が必要な事のためには、やはり何らかの大掛かりな発電システムがどうしても必要であろう。太陽発電等は、少なくとも現行の主要発電の代替までは不可能と言われている。少なくとも現在のは原発などの存在理由を消去する程の発電システムには至っていない様に思える。ただ、現行の石油や、その代替エネルギー源の一部では使い減りして先行きの限度が見えている様にも見える。
　原子力が現在は有力視されている。しかし、テロリズムや地震等による破壊時、チェルノブイリに匹敵する汚染は確実である。原子炉の破壊が起こったあとは、無数の人間を危険に及ぼさずに処理する方法がないため、存在自体が危険である。そのうえ、廃棄物も放射能が消えるまでの長い期間、安全に保持していけるとは思えず、安全技術に信頼性がない。
　更に、チェルノブイリ事件や臨界事故等見の実例がある。それら事件を見ていると、原発に関わる人間が無知な上に無責任な行為を繰り返すため、とても安心して任せられない状況である。つまり原発運営を行う人間にも信頼性がない。
　また、もし、永続性を重視するなら長年にわたった安定供給が必要だ。そのためには、大自然の流れからの取り出しが正当で自然なやり方だと思える。そのため、地球の自然な流れに発電システムという人間社会のシステムを加えてエネルギーを少し取り出す手段が必要である。そして、そんな方法の中から大規模なエネルギーを取り出せる様な発電システムを探し出す事が必要といえるであろう。
　そして自然のエネルギーの流れの中でエネルギーの密度や絶対量において、原発の存在理由の完全消去が可能な程の発電に有望そうな天然現象について考えてみる。そうすると、雷とオーロラが思いつくが、オーロラは地球上での天然現象ではなく、現象の範囲も広大となるため。その為に、地上への送電方法やエネルギーの変換方法やメンテナンスが難しそうである。それ故、雷の方を考察してみる。
　それには、雷雲と地上をつなぐ道をつくってエネルギーを取り出すようなやり方が必要かもしれない。例えばレーザ誘雷の超大規模なものとして、宇宙に大量の鏡を置く等の何らかの手段を用い光を集中させてから大気中に入れて光の柱を作る。そして、その光で大気をイオン化させて電線の代わりとして、天と地面の電位差を使って発電すればよいかもしれないと思える。
　この方法は応用としてオゾン層に作用することは出来るかもしれない。応用として宇宙のゴミを気化して消し去る事は出来るかもしれない。また、技術的には電気エネルギーのコントロールが問題と思われるが、必要に応じてエネルギーを取り出せば蓄電の必要はあまりないかもしれない。そして、雷の総量程度、取るのなら、地球のエネルギーの流れの循環も、あまり乱さないかもしれない。
　ただし、これは武器として使用した場合、核に匹敵するほどの強大なエネルギーである。そして、その一方で放射能汚染等の可能性が無い分、気軽に使える。そのために、核兵器より危ない武器となりうる。武器として使われる可能性や攻撃目標と感じたものの過激な反応の可能性を考えると、この管理運営は、武器に使う可能性のある所は排除される事が絶対に必要とと考えられる。それ故に、武器を多用している組織・国家等には管理運営はさせられない。更に同クラスのエネルギー原子力すらを武器として使用している核兵器保有国は管理運営はさせられない。武器の多用や核兵器保有の理由と同じ理由によって武器に使う可能性が極めて高いためである。これを武器にする明確な意志を組織が持つという理由からである。（米国、ロシア、中国、でも例外に有らず。）その可能性があるなら、このアイデアそのものを実践してはいけません。
　もしこれに反し管理運営を行った場合、この”武器”によって攻撃されると恐怖に怯えたものが、先制核攻撃さえ躊躇しないほどのを攻撃を仕掛けてくる可能性さえあるでしょう。核兵器保有国は確かに少ないかも知れません。しかし、自前の核を使うとは限らない。要は、敵地内で核が爆発すれば何所の核でもいいという攻撃になるかもしれません。
　また、攻撃行動を軍事行動として行うとも限りません。９．１１テロ・炭疽菌手紙等にて、軍事活動を使った破壊行為ではなく社会活動を利用した破壊行為という方法が使われ始めた。それに対しては軍事力が抑止力として機能するさえ疑問が残る。仮に抑制をした場合でも経済、特に流通に対して多大な実害が発生して、攻撃への対処が成功しようと失敗しようと経済的には破壊的影響を受けることを免れる事は出来ない状態となるでしょう。

第三章　グランドデザインのイメージ
　この章では、第一章と第二章に書いた知識から見えてくる世界を書いたもので、現在の世界の状況と目指すべき世界の状況の姿が書かれています。

世界の現状
　これらの知恵から見えてくる現状は、民主主義の名のもとに自由主義が、はびこる事で社会の再配分のシステムが次々と破壊されている。その為、経済的な勝敗の差による貧富の差は、あまりに酷く、敗者は満足に生存さえして行けないほどの酷いありさまである。そして、逆に勝者となると無駄の限りを尽くしたくなるほど裕福になってしまう、そういう社会である。
　そのために、競争が激しい。そして、自らの生存のための勝利のために、より自然をひどく貪り続けなければならないシステムである。そう、負けない為の自然浪費や勝った者の自然浪費が激しいために労働者自身の体や経済システムの動力源と呼べる自然等の消耗は著しい。それは人間や自然の破壊が人類の生存さえ脅かすほどに進まざる得ない社会である。
　人類の生存の為に、この経済の暴走をなんとか緩和させる必要がある。そのためには、現在の異常に高い競争を抑えるために、敗者でも、そこそこ幸せ暮らせるシステムが必要となる。
　ただ、企業は儲けるか儲けないかという選択肢があった場合、必ず儲けるという選択肢を選択するものである。もし、善意によって儲ける方を選択しなかった場合は儲ける選択をした企業に敗北してその企業は無くなる。そのため、経営の企業者が善意を持つか否かに関わらず、企業システムというものは儲かる道をとったものしか存在はしない。
　この性質を企業が持たざる得ない状態であるという、社会システムを放置してい状態である。その事が企業システム、そしてその影響を多大にうけてしまう人間社会というものが環境を破壊する方向を決して変えられずにいる原因である。国家による抑制もありうると考えるかもしれない。しかし、国家の運営者も企業システムの財力下でコントロールされつつある。その為に、この抑制も大局を動かすほどのものとはなり得ないであろう。そして、現行の経済システムでは、それに反すると、ただ消えて無くなるだけであるので誰もそれをコントロールできず、全ての企業がそこから抜け出すことが出来ない。それが現在の状態である。
　それ故に、現在とは違う再配分システムが新たに必要となっている。そのための、この新たな再配分システムに必要な条件を考察してみる。貧富の差を限定し、資源の使用を最低限にするために競争を制限されたものにするため、強者の資産の上限にも弱者の資産の下限にも制限が必要である。そして、貧しくても最低限の物資や福祉サービスが正当に供給されるようにすることが必要である。そうすることで、競争も限定された範囲内に限定可能にできるものが必要だと思われる。
　だが、環境が破壊され人類の生存条件が壊れていく様が見えていても、利権が失われる恐怖より自分を含むこの世界化失われる事が恐ろしいと言う事に気付ける人間、そして感じる事も出来る人間はまれである。更に、それに気付けても、恐怖や怠惰から、人は概して、真実を拒否し、あざ笑い、弾圧し、見たくないものは絶対見まいと意識的・無意識に頑張るものである。それ故に強者は、自分も含む世界が壊れていくのが見えていても見ようとせず、自分を含む世界の維持より自分の力の増大を優先する。そしてその為、弱者に全て破壊の弊害を押し付け、全て破壊を見て見ぬふりする。それを示す科学を始めとする真実も力で歪め続けてしてしまうため、世界を見て見ぬふりをしながら自然破壊と弱者抑圧が進行して行く。弱者も大概は世界が壊れていくのを見まいとはする。しかし、世界が壊れる時の被害を最初に受けてしまうため改善をしようとはするのだが、大概は、ただ強者に押さえられるため改善の力ない。そして、結局、強者が全てを犠牲させても無視出来なくなるまで危機は進行していくのである。
　そのため強者の無法と弱者の無力の改善のための手段としての民主主義化、そう封建主義社会から民主主義社会への移行の必要性があるであろう。現在においても国家システムは確かに民主主義ではある。民主主義国家においては民意をもって社会システムの変更を行い、社会システムの改善を行えると考えている者も多いとは思う。しかし実質的には不可能に近い状態である。その理由は、資産家・権力者は幅広く力を行使できる。その為に、人民が人民のためになるようにシステムの変更をしようとしても、力を持つものが、力を用いて私利私欲を満たせるようにシステムの変更を行うだけなのである。結局は民主主義の軍隊であろうと金の力で政治を動かし企業の軍隊として機能させる事さえ不可能ではない。その為、実質的には国家の軍隊でさえ企業の軍隊と言える状態といってよいであろう。
　このように国家システムが民主主義であっても、それの中で強い力を使えるシステムが封建主義のために、実質的には封建社会なのである。この世界は実質的には民主主義社会として機能はしていないのである。
　このように封建的な構造を防ぐために、実質的な民主主義の構築が必要になっている。特に、ここで気を付けなければならない点がある。それは、実質上の民主主義とは何かという事で、社会における権力構造とは、結局は、その社会における最大の意思強要力を持つ組織の権力構造である。そして、それは、国家組織から次第に経済組織、特に多い組織形態である株式会社に代わりつつある。その為に、この経済システムそのものを民主主義化しない限り、この社会は民主主義社会としては機能しない。そして、この経済システムを民主主義社会としない限り、この社会のを改善が出来る可能性がありえないのである。
　現在の株式会社の基本的は株主の所有物として作れた組織であり、事実上、少数の大株主の私物として作られたシステムである。
　民主主義の目的とは何かという事を考えてみると、富や権利の適度な再配分による、より多くの人の幸せである。その為に、弱者でも持てる最低限の権利の保障や、強大な権力者の権利制限をして、皆が同じ人間として仲良く幸せに暮らすことが出来るようにする事である。
　そういう条件の経済システム民主主義のシステムの構築を目的とした契約条件を持つ株券によって成立した株式会社の発展が必要不可欠であろう。
　そこから、世界改善への道が見えてくるだろう。

来るべき未来像
　来るべき未来、遠いかもしれないあるべき未来の姿。ある意味、今の文化と多大な変化はない様に見える。しかし、権力や物流についてよく見ると違いがある。多くの人の努力の中で、民主主義の文化と共に成立させた経済システムの民主主義化が国家システムの民主主義化と共に徐々にではあるが、いたるところで成立がなされている。多数の人を押さえつける事のできる程の権力は、もはや存在しえない。その為、大衆の愚かさゆえの過ちはあるが、その代わり不当に弾圧できる権力者は、もう存在はしていない。
　貨幣制度がなくなったわけでもないが、株主の権利で必要最低限程度は得られるようになったために、その影響は小さくなっている。その中で、かつてあった貧富の差は多大に軽減され、犯罪まがいの事までしてお金を手に入れる事も、自他が壊れるほど働く必要もなくなっている。今はよくいる貧乏すぎて命を落とすほどの貧民の姿も、無数の人間を支配する程の金持ちの姿も、もう見当たらなくなっている。
　そのシステムの破壊やシステム内外での巨大権力の掌握や社会支配を目指す者はいた。しかし、攻撃すべき中心の無いネットワーク状態の周囲の全てに、ゲリラの様に反撃されてしまった。しかも、そのまた反撃をしようとしても反撃すべき中心対象が無くい。全てを破壊してしまうと支配の対象の消失となって支配の努力は意味が全くなくなる状態になるため、反撃しようがない状態で消え去っていった。
　全ての私有にこだわっていた文化や社会システムは消え去った。無意味に浪費されていた資源は共有の文化と共に社会システムの元、多くの人間が共有する事で最小限の浪費に抑えられている。そして効率的に誰でも資源の恩恵にあずかれる形で運用がなされ、その事で自然環境は徐々に回復をしはじめる。
　未来に怯えていた人々も、社会や自然環境が徐々に良くなっていく事実を伝えるマスコミの記事を貪るように読む事で、人類の未来への安堵感を得はじめた。
　例え、かつての様に多大な富の蓄積を図ったとしても、このシステムにおいては資本で社会が動くわけではなく株主の権利には制限がある。その為、蓄積することに多大な意味のある蓄積物が無く、何にせよ蓄積する事に昔ほどの大きな意味はない。
　貧富の差の軽減と弱者の生存に必要な物資の保障により、仕事が生存をかけた戦いでは無くなることで暴走する経済の消失している。競争の軽減された人々の生活には、生きるためだけに生きるわけではない人生を享受する余裕が出来始めた。そして、勝つこと以外にも価値を見出す文化が広がっていきつつある。
　富の偏在を真の原因とする様々な戦争を含む様々な戦いは減少していき、この世界は平和への道を進む事となる。

第四章　説得アイデア
　この経済システムの民主主義化である企業の群体等のアイデアは、世界が改善されるために、進めることが絶対に必要だと思います。ただ、各種組織や人々を理想だけで動かすのは難しく、各種組織を実際に動かすには何らかの損得勘定を説き、利権等の何らかの動かざる得ない理由が必要になるであると考えられます。
　そのため、この章では、この企業の群体のアイデアを中心に、社会の改善を促すために必要なアイデアについて書いています。正論や利権を説くなり、脅しをするなり、何らかの方法を考えるときの、基礎アイデアとなりうると思われる、自分のアイデアについて書いています。かなり過激と思えるアイデアもあるでしょうが。しかし、世界の現状を見た場合、本気で世界の改善を考えるならば、おそらく、これでも最低限度の過激さであり、これ以下にした場合は何の効果も得られないかもしれません。

説得、日本（経済治療）
　今日の日本の、製造業をはじめとする企業が自己防衛するために企業の強化と金融業関係の勢力から守る必要がある。
　その目的達成の手段として、まず製造業の業務の安定化が必要であろう。その後に会社の権力構造をネットワークのような群体構造として特定の権力下という封建的な要素の排除する事が必要であろう。更に全ての物流を株主の権利で動かす再配分システム成立させることを考える。
　それにはまず、現在の歪んだ経済構造の改善が必要であろう。即ち、株や為替の売買による収入者が、最大の経済力を有する事。そして、短期の株価向上のため長期投資等の会社の強さの元を消滅させたり、会社システムを動作不能になるまで解体したりして、会社の強さを著しく破壊する事。そう、世界の経済システムを、どんどん破壊していくという形で利益をあげる事が最大収益を上げれるという、歪んだ形の経済構造の是正が必要になる。
　それには、そもそも、このことが起こる原因としての、株や為替等の変動システムの欠陥がある事が原因であるので、為替や株等の変動システムの欠陥の是正が必要であろう。
　為替や株を変動させる本来の目的は、各国の経済状態に合わせた交換レートの成立や各会社の状態に合わせた株価の成立にある。しかし実際には売買自体が職業として成立までしてしまってい、しかも、企業活動より儲かる職業として成立してしまっている。その為に、多くの人間が企業システムの破壊するか否か等を無視した形で、しかも売買という職業上の利権を増やすために更に激しく、この行為が進行している。
　しかも実際に社会を支えている経済システムの阻害や破壊をするか否かさえも無視した形で機能をしている。その上に、現在の会社のシステムは株主の私物であることを前提として作られているために、これに対して異議をいう権利さえ存在しない。
　このシステム欠陥を防ぐために、変動の速度を遅くする事、おそらくは年に一回程度まで遅くする事が必要である。その理由は変動の結果が原因に与える影響の極端さを減らし、変動を安定化することである。その事により、経済システムの破壊をする度合いを制限すること、そしてそれ自身が職種として成立し得ない状態を作り出すことが必要である。その事よって、本来の目的がはじめて果たせる状態になるのである。
　いかなるシステムにおいても、システムの目的を有効かつ正当に果たし、そしてシステム自体を安定して動かせる速度こそ正しい動作速度である。株の本来の目的は資本集めであって売買でもうけることではない。社会システムを破壊してまでこの職種を肯定する正当性はこの世のどこにも存在はしない。株式会社が株主のものであるという理由を、言う者もいるかもしれないが、それは別に否定はしない。ただ売買で儲けられる動作速度を肯定するか否定するか、そして経済システムを破壊するシステムを肯定するか否かは、それとは無関係な問題である。
　この売買速度の低下を行い易い時期について考えると、大恐慌の発生時であり、もし大恐慌が発生した場合、あるいは起ころうとした場合は、これが唯一の解決手段になるかもしれない。ただ本来、今すぐにでも実行すべき事ではあるが。
　こうして経済を安定させ、更に、社会に必要とされない株売買等の職種を消滅させる。そして、そこに今まで回っていたお金を、通常の社会に必要とされる職業に回るようにすることで、産業の健全化を目指すことが必要であろう。
　またこれにより、資金調達のための株券発行を買ってもらうための手段としての株売買という職種が消去される。それ故に、他の手段に頼らざる得ない状態となる。そのため、株による資金集めの手段として株の所有者に対する配当金ないし生活物資の配当を得られるという理由により、株を売るという手段が考えられる。ちなみに現金より物資の配給方が割安になる。なぜならば配当量は定価計算での配当量と出来るが、必要経費は仕入れ値となる。それ故に売値の値段と仕入れの値段の差額の分を、実質上の支給金額が減らせる。仕入れ価格を最大限抑えられれば、かなり割安に出来るため、こちらの方がかなり割安となりうる。更に考えれば、現在の人間の大いなる不安材料として医療や衣食住の不安がある。これを解消可能な権利や配当を会社の持ち主の一人である株主の権利として、株券の所有量によっては会社からの提供をする手段がありうる。そうすれば”会社が存続する限り”死ぬまで衣食住の心配がなくなるという魅力により、資金調達のために必要な株券を売る事が可能かもしれない。
　衣食住の心配がない状態は”会社が存在する限り”である。そのために、仕事をする必要性が消えた株主にたいしても、会社を存続させる必要性とその努力を永遠にさせる事もできるかもしれない。最初から高いレベルは望めない事かも知れないが、多少でもそれが出来れば、多少でも効果はある様に思える。
　この時忘れてはいけないのは、民主主義的な要素をしっかり組み込んだ株券を発行することである。その事により、各株主に企業に対する権利が生まれる一方で、特定株主の企業の独占を防ぐ事が可能な様にしておくのである。また、株主確保のための信頼確保のため、企業は安定した配当システムや株主の権利権限を整備せざる得ない状態になるであろう。また、詐欺師の発生もありうるため、各種の法整備も重要であろう。
　この経済の群体システムは、現行の国家システムて併存していく事が可能な為に国家システムとの協力体制をとる事がもっとも好ましい形となると考えられる。
　しかし、国家システムあるいは、その実質的な行使者である政治家や公務員が、私利私欲を満たすために市民への不幸の強要や国家機能の破壊行為を続けていく事もありうる。
　その時は、この群体システムは、おそらく社会システムの全てを入れてしまえるために国家システムの代行をさせるという手段も考えられる。この時、国家システムが破壊してしまった時点で、国家と政治家を含む国家公務員を国家の借金を全て背負わせた上で切り捨ててしまう事も重要であろう。
莫大な借金を、人民から完全に切り離す為に。国家に寄生して蓄積した多大な財産による借金返済能力があるという有効性によって。そして、国家の多大な借金を作った張本人という正当性によって。
　この場合、国民切り捨てられた政治家や公務員は、逃げれば命を守れる法律はないし、逃げねば借金返済のために永久に無償労働することとなるだろう。それはそれで仕方がない。そんな人材は、組織を破壊する邪魔者にしか成れない不必要な人材であるし、国家システムを実質的に破壊した張本人という罪を持つものであるし、借金は借金を作ったもの以外が背負う必要など無いのだから。
　その時の為に企業家等と裏で密約する悪人もいるであろう。しかし、どんな約束をしたとしても、その時になれば、企業の利権を守る為に、おそらく約束は反故にされて、負債もろとも切り捨てられるだろう。悪人の約束とはそういった性質を持っているものであるから。
　また、現時点で、これを社会的合意という形で切り捨てられる個人名を明確化しておく事が必要であろう。現時点で悪行を重ねている政治家等に対する一定の抑止力として機能させる事ができると考えられるからである。なお、ここでの明確化は、あくまで個人名であって、組織名であってはならない。その理由は、まず、あくまで悪行の実行者は組織ではなく、その組織の人間であるという事。そして、悪行を行った人間は問題が発生する度に組織を切り捨て、そんな調子で次々と組織を着替えていきながら悪行を重ねていく事が普通に行われている事であるからである。
　そうなった時点で絶対何処にも逃げられないように逃げ道を残らず潰しておく事が肝要であろう。彼らがその借金から逃げる手段は国家の借金を消し去る政策をとり、国家の借金を消し去る事のみとなるからである。

説得、日本（競争力強化）
　システムへの移行に関しては、力ずくという手段を用いようとしても移行は困難である。
　かつて封建主義社会から民主主義国家への移行が、正義ゆえの移行ではなくシステムの強さ、特に動員可能人数に何倍もの違いが出た軍事力の差が民主主義へ移行を強要するという原因であったからである。その為、経済組織の封建主義も同様に民主主義への移行させるには、現在の経済システムよりも強大である事が必要不可欠であると思える。そのための力の差の明確化のため、かつての日本の強さのごとき強さの回復化でもあるという事を示します。
　通常社会において、貧富の差を縮小するための何らかの仕組みを取り入れでもしない限り貧富の差は拡大していくものである。そして、貧富の大きい社会においては、通常は一部の金持ちに多数の貧乏人が寄生する形で経済が安定している。しかし、かつての日本においては、この金持ちの役割を企業というシステムが果たす事によって、人間同士のお金の再配分は格差が小さくなり、互いが潰しあう、戦いをする必要の少ない社会となっていた。
　更に護送船団方式等のシステムにより、国内の各個人・各企業の競争という能力の競い合いは激化しても、戦いという能力の潰しあいは最小限に抑えられていた。競争以外の戦いからは守られていて戦いが抑圧された分、各人が経済格差が少ないが故に、持っていた経済力を精一杯使った、能力向上を強要する内部の競争のみが激化されていった。
　”戦い”と”競争”という概念は一見すると似ている様に思えるかも知れないが、”潰しあい”である”戦い”では　例えば戦争において互いに富や能力を著しく低下させあう事を強要するが、”能力比較”である”競争”では　例えば試験のように互いに富みや能力を著しく向上をしあう事を強要する。このように、能力や富の総量が上がるか下がるかにおいては間逆となってしまう。
　この競争のみが激化していった社会となったため、潰しあいである戦いの能力が著しく下がってしまってはいたが、この社会は社会全体の能力や富が著しく向上されていった。これが、かつての日本の社会の強さの原因であったと考えられる。
　護送船団方式等の日本経済の長所の解体が迫られた後は、現在の”戦い”が激化した社会となった。その為、企業同士の戦いにあらゆるものをとられて、能力向上には意欲も経済力も回らなくなってしまった。そのため、多くの技術などは低下の一途を辿り、日本の社会は外部に対する競争力が低下の一途を辿っているといってよいであろう。
　この本で提案されている企業の群体は、ある意味、この護送船団方式を国家が関与しない形、そして特定の支配部分の存在しない民主主義化された形で、更に強化したようなものである。更に、そこに不当性は何も無い。独占禁止法の様な規則に反しないかという疑問もあるかもしれない。しかし、実際にはひとつの大きな組織ではなく無数の組織の集まった群体のため、ひとつの企業の様に見えたとしても実際には無数の企業があるだけである。その為に、一つの企業の独占状態という訳ではない。仮にひとつの企業と見立てたとしても、民主主義が確立され実践されているのであれば、独占禁止法の必要な根拠が成り立たなくなるため適用不必要の正当性があるであろう。
　このシステムの採用をして、企業の群体の内部において戦いという能力の潰しあいの強要を抑えて、競争という能力の高めあいを強要する競いあいをする。その事で、企業の群体の持つ能力を向上させて、一部の戦いの専門家が、この向上された能力を用いて企業の群体の外部からの富の不当収奪を防ぐ。この様に戦いに対応するようにする事が、かつての日本の強さを取り戻す上でかなり有効な手段といえるであろう。

説得、合衆国
　世界を改善ための民主主義的な企業の群体という、このシステムの正当性には間違いは無いであろう。しかし、目先の欲にくらんだ者が、自らの目先の利権の強大化を阻害されないために、合衆国を始めとして特に金融関係の人間から多大な反対が起こりうると考えられる。それを防ぐ為にも先んじて行い始めなければならない事がある。それは合衆国において、まず第一に、民主主義への道を芽吹かせる事である。
　現時点では合衆国は国家システムにおいては確かに民主主義であるが、社会システムにおいては確実に封建主義であり、民主主義社会のまま封建主義社会として完成してしまっているのが合衆国という社会である。
　世界を改善ための民主主義的企業の群体という、このシステムの目的は、社会の民主主義化をするためでもある。その為、経済システムの民主主義化による新の民主主義の創造を行う共に民主主義化を図る仲間となる。そう、出来うる限り合衆国の市民と同士となることで合衆国の国民と争うのではなく協力し合うという状態を作るのが誰のためにも必要に思える。
　第二に合衆国最盛期の社会の能力を、滅茶苦茶にしている金融業界を消滅させる事による製造業の健全化を行う。かつての合衆国と同様に全ての人の平等や自由を目的とし真面目に働けば報われる国にする事である。
　それにはまず、合衆国の人間の現状への自覚が必要である。今の合衆国の社会は人民全員の自由の存在しうる社会を目的とし、真面目に働く全ての人が豊かになりうる理想への道ではない。社会や弱者を食い物とする一部の人間が豊かになり、特定少数の人間の自由のみ存在する社会である。そして、隣人に対する愛のない、弱肉強食を目的とした野生の獣の法の様な”獣の法”を正当とみなしている。それを社会の目的とし、その目的の為に構築されたシステムが今の合衆国の社会である。まずはその点の強い自覚の必要性がある。
　そして合衆国の企業の都合を考えない売買等で企業システムを破壊した、その原因であるマネーゲームを破壊する。その為、株価変動や為替の変動速度をゲーム不可能なまで低下させる事と民主主義的権力構造となる株券で成立させた株式会社の設立が必要不可欠である。そして合衆国がこの理想への道を歩める様に助言し、場合によっては設立のための手助けをする事が必要かもしれない。
　第三にバブル崩壊の抑制する事である。変動速度を最低限まで低下させれば当然、一気に下がる事が抑制されるためバブルの崩壊を防ぐ事が出来る。これを行った場合、以後のマネーゲームは出来なくなるが、その代わり、現在所有している資産をバブル崩壊により失う事もなくなるのである。
　特にこれらは、合衆国の大統領選挙に合わせ行う事により選挙の時の公約になるように出来れば、社会改革を行う上で有効性は高いだろう。それには、合衆国は国家組織は民主主義であるが経済システムは封建主義である事により、事実上は封建主義社会として完成しつつある社会で、あって決して民主主義社会ではない事を合衆国内で問題にするのである。
　合衆国は人種のサラダと呼ばれるくらい、本来はバラバラの国家という側面があるために、それを民主主義という理想をもって統合する事によって国家として成立していると言える国である。それ故に政治家は国民に対して民主主義を正面から否定できないし、もし民主主義が消えた場合、自分の権力基盤である国家が分解してしまう。その為、国家分解を起こさせないように、民主主義は消滅させられないのである。また、それ以前に合衆国の国民は大統領が民主主義を正面から踏みにじるのを決して許しはしないであろう。
　それ故に大統領選で新の民主主義への道を競わせ、公約として民主主義への道を歩むことを約束させること。これは、やり方しだいでは十分可能な事であり、それを実現できたならば合衆国が真の民主主義の道を歩む手段の一つとして有効性は高いであろう。

説得、中国
　中国は経済を金融関係の売買で無理に膨らませている。もし、為替や株の変動速度を低速化によりバブルが消えた場合、資産確保のため自国内だけでも売買速度を維持し続けることで、バブルが弾けるのを防ごうとするであろう。しかし、バブルが弾けた場合、権力者、特に軍隊は軍事装備維持等のためお金が掛かるので軍隊は権力維持のため弱者の生存を考えず弱者からの資産をもっと搾り取ろうと考えるであろう。そして搾り取られた弱者は、より弱い弱者から搾り取ろうとするであろう。
　この中で我慢の限界を超えた弱者は生存のためにゲリラ化するしかないので人民解放軍対ゲリラという形での戦いが始まる可能性がある。
　その場合、戦火を拡大しない事が重要である。そして、その国の人間の人権より、他国全体の人間の生命や環境が優先されるべきであろう。その為に、どんな手段を用いても、周囲の各国は国境を封鎖して物資と人間等、国民を含めた国家の全てを完全に封印する事が重要となるかもしれない。
　ここで重要なことは、戦う意思がある限りは平和のための手を差し伸べないことである。例え救いの手を指し伸ばしたとしても戦いの意図のある限り、救いの手を自分が勝つため策略の道具としてしか絶対に使わない。そして、その行為は更なる戦いの拡大にしか、つながらないからである。おそらく最低でも４〜５年程度はかかると思えるが、結局、戦いが嫌になるまで封印したまま待つしかないのである。
　ただ戦いの意図が消えた場合でも、互いが互いを信頼は出来ないであろうから、調停を国際機関に任せるしかないであろう。しかし、その際の妥協点として考えられるのは、司法・警察は完全に国際機関より雇い入れること。立法は国際機関の承認により始めて効力を発揮するものとする。行政、徴税は警察の監視下で国が行使すること。そして経済組織は民主主義的権力システムをもつ株式会社のみ存在を許すといったところであろう。
　軍としては空軍と海軍は持ってもいいかもしれないが、対ゲリラ等に使える陸軍と特殊部隊や特務機関の類も所有を禁じる必要があるかもしれない。そして国民の方は武器の所持は当面許可をして当面は双方の力の均衡を維持する必要があるかもしれない。
　なお、国際機関の指示に従わない場合、戦いを始めた場合等は、この国際機関は速やかに撤収すべきであろう。再び双方のが平和を求め国際機関の命令下に入るまで、いかなる戦乱があろうと放置するものとする必要があると思う。この放置は実行されなければ、誰も指示に従わなくなり、どのみち機能不能となるであろうから。
　ただし、内戦が勃発した場合、歴史的には軍閥同士の戦いになる可能性の方が高いかもしれないが、基本的には同じ方法でよい様に思われる。
　ただ、歴史的に中国の軍隊は都市や野山を完全に焼き払う等、味方以外を破壊し尽くす、自然破壊的な手法を多用する。そのため、いずれの戦いであれ、戦いが５年以上も続くのであれば、おそらく、自然環境破壊という人類の生存に関わる問題となる。そこから考えて、看過出来ない状態になるために、周囲の国家が生存環境回復の目的のため、中国の国土を併合していく必要があるであろう。
　但し、後々で問題の元となる為、国民は併合してはならないかもしれない。そのために併合した時点での中国の国内への国民の強制送還が必要になるであろう。その結果、中国という国家が消滅しても人類生存のために、それは止むおえないであろう。
　反乱など起こらない場合でも、戦争ではないと言いながらも、諸外国への攻撃行動に出た場合それなりの事が必要かもしれない。例えば、言い訳のし易さから周辺国の場合、破壊的な環境攻撃を加えられる可能性もあると思われる。政治家等は言葉としてはうまく言い訳を考えるだろうから、それは言葉ではなく環境破壊の現状により判断するしかないであろう。
　中国の環境破壊が原因で、河川の汚染等の国外の人間の生命や健康を損ねる事が発生し、それを止める行動をとらないのであれば。たとえ戦争とは呼ばれなくとも、それは、その国土と国民を破壊する、攻撃行動ではあるため必要とあれば反撃の必要であろう。
　ただ、戦争そのものではないために、正面きっての戦争を行うのではなく、戦争ではない攻撃行動が正当であると考えられる。例えば、そのやり方として有効と思われるのは、中国国内の虐げられた弱者に対して、人心を集められる真の民主主義や真の共産主義いう大義名分を用いて、情報や武器を無制限に供給するという手段がある。無論、武器目当てに虐げられた者の方が環境攻撃した場合、逆の報復という手段なども考えねばならない。しかし、虐げられた者を一方的弾圧から助けるためという弱者救済の必要性によって、場合によっては誰から渡ったか分からない形で武器を無制限に供給すれば一定の反撃行為となりうる様に思える。この場合値段や輸出量や入手経路からもしかしたら中国産の武器を用いるのもよいもしれない。
　必要とあればこの行使を行うことが環境攻撃など、戦争ではない攻撃行動に対して、一定の抑止力となるかもしれない。ただしこの反撃を無制限の反撃とはしないために、期間限定で行う場合は武器の素材や構造等を工夫して使用可能な期間や回数に制限が出来るようにするというやり方もあるかもしれない。
　また、この種の手段は戦争を仕掛けられたり、仕掛けると脅されたときも有効かもしれない。
　自国がそれを行うというわけでもなく、ただ守りに徹している時。その時に、中国内部に”どこからともなく武器と戦い方の知識が湧き出せば”攻撃せずとも、それで十分となるかもしれない。
　それは、原因不明や他人に原因をなすりつけられる状況を作るなどして、湧き出させたいものに湧き出させてやるきっかけさえ作るとすれば。場合によっては、一個人の口先だけで十分に戦争にも脅しにも対抗可能な程である。
　中国政府はある意味、増え続ける爆弾の上に座っているみたいなものである。導火線に火をつられれば、破壊するのは簡単なのであり、導火線に火をつける準備を怠らねば中国からの安易な攻撃はおそらく避けられるであろう。ただ飛び火を防ぐための封鎖が完璧である必要はあるかもしれないが。
　そして中国がそれを防ぐ手段は、生活の底辺で苦しむ人々の生活環境を改善する等、救いの手を差し伸べる事であり、人々の現在と将来の苦痛と不安を取り除く事、ただそれだけである。

説得、テロリスト
　現在のテロリストの多くの不満や目的を考えてみると、合衆国や企業の支配下に入る事への不満のように思える。そして、実質的には合衆国の企業の植民地として機能する事を嫌がっているように思える。
　確かに、それは封建主義的経済システムの実質的な社会支配であり、民主主義の理想に反する行為である。そして、それに対する対抗方法としてのテロリズムが存在しているようである。
　確かにテロは手法としては誤りだと思えるが、テロもテロを防ぐのにも、力で抑えるやり方を最重要視するやり方には問題がある様に思える。それは例えて言えば、病人が病気が憎いと言って病んだ部分を叩くようなものである。それで病んだ部分が治ることは無い。同様に、テロリズムの消去を図るには、ただ力で症状を抑えるのではなく、原因を知り原因を癒す事が必要な事と私には思える。確かに力での結果としてテロリズムは抑えられるかもしれないし、それは潜在的なものの表面化を防ぐ重要性から確かに必要性は大きいと思う。しかし原因がある限り、どういう形であれ結果は存在する可能性が高い。その為、消去は出来ないかも知れない気がする。例えテロリスト全員を捕縛したとしても、その”原因”による”必要性”から、新たにテロリストにならなくてはならない者が発生するだけの事の様に思えるのである。それは例えて言えば会社の社長が死んだとしても、”社長”という地位の機能が必要とされて残れば、何回死んでも新たな社長がその地位につくだけ。といった様に、機能上の”テロリスト”という地位の必要性の消去がなされなければ際限はないのである。そして、これはテロリストが”悪”と呼んでいる組織にも言えることである。
　それ故に、正当な対処方法無く暴力しか対抗の手段が無いという状態の消去。適切なやる意志を失い正当な手段で行う気が無いという状態の消去。そういった原因の消去・その手段の必要性の消去が、重要に思える。
　少なくとも明確なターゲットの特定し得ない現在のテロの様なものの場合、軍事行動よりも、こちらの方法の方が有効性が高いかもしれない気がする。ただし過去のツケを支払わせられるかもしれない恐怖等から誰もが嫌がるかもしれない。しかし、もし根本的な解決を求めるならば、やるべき必要があると思える。そしてそのとき、解決の為には関係者全員が忍耐、勇気、寛容を持つ事が重要かも知れない気がする。
　しかも現在の合衆国に対するテロのやり方を見ていると、テロの実行者が本気なのは良く分かるが、テロリストに指示を出している人間が本気のようには見えない部分がある。
　それは、政治的に命令系統や権力構造からいって命令されるしかない、権力者には切り捨て易い末端にいる人間。そういった人間に対してだけに被害の限定された攻撃行為ととしかなっていないからである。事実上、政治的に命令系統や権力構造からいって命令を出す側の人間、合衆国の権力者自身に対する攻撃行為は一切行わないからである。
　それは、見かけの派手な殺し合いを行っているだけで、機能的には、いかにも自分達は戦争をしていますといったパフォーマンスにとしての機能しか果たしていない。実際には、炭素菌入り手紙のような、使い方次第で味方を被害を最小にして、敵の権力中枢を崩壊可能な攻撃方法を知っていて実行可能である。それにも関わらず、テロリストは、まるでそれを知らないみたいに絶対に行わない。そして、事実上の効果が弱く仲間が無益に死んでいくテロ行為のみ実行してる。
　合衆国のビルに航空機を突っ込ませる程のアイデア・実行力を出せるほどの、知性を持つ者がそれを分かっていないはずは無いのである。そういうデモンストレーションの様なテロ行為を見ていると本気の攻撃とは、とても思えないのである。むしろ、テロを行おうとしている人間に、権力者を攻撃をさせないために、権力と関係の無い人間、権力者と無関係の人間を、大量・かつ派手に殺させる事。そしてそれによって、テロをしてると思い込ませる目的を持っている様にさえ思えてしまうのである。
　ただテロリストは目的遂行の手段として殺しを選択しているのであって、テロリストといえども本来は殺すのが目的ではないと思う。殺し合い以外の方法で解決出来るのに、殺し合いでの解決を行う者は殺し合い自身を目的とする者だけである。
　そしてテロリストの合衆国への思いを見ていると、民主主義としての合衆国は嫌わず憎んでもなく、封建主義としての合衆国を嫌って憎んでいる部分がある様に思える。
　それ故に、彼らの成すべきことはテロ行為等ではなく、合衆国の一般市民と手に手を取って、合衆国政府に真の民主主義を強要するという皮肉なやり方で合衆国政府の悪を倒すというということかもしれない。
　そう、アメリカ合衆国の封建主義という真の敵を消去させる為に、彼等の手で合衆国を真の民主主義社会に導くことにある様に思える。それが彼らが世界に対して真に成すべきこときであり、全人類の命運の為に、誰かが成さねばならない事の様に思えるのである。

終わりに
　現在、社会は破壊への道を歩んでいる。その原因は、人間の欲望のあり方であると同時に企業等の各種組織の性質にある。それが歯止めの効かない状況を作っているのである。この書はそれらさえもシステム構築する力として利用しようとしてさえいる。更に民主主義化に進もうとする世界の潮流という歴史の流れに後押しさせる形となっている。その為、成功率の高い、そしてそれでありながら、システム自体の正当性や有効性も考慮したものである。ここまで成功率の高いグランドデザインは、おそらく世界でこれだけであろう。
　この書の内容を、無視する事はできるだろう。この書の内容を、反対する事はできるだろう。この書の内容を反対することを成功させる事も出来るだろう。だがそれはおそらく、ただ人類の破滅をもたらすだけである。
　自分だけ優勢に出来ると信じてそのために動こうとする者もいるだろう。実際に、ある意味では現在は、そういった自分達が一番の優勢になれると信じている者達がいる。しかし、そう言い切るだけの実力者達が、結局誰も一番になれず一種の力の均衡を保っているのが現在の社会と言える状態である。
　そのため、今までの様に勢力争いを続けるならば最後まで力の均衡が続いたままで、地獄へ人類全員が落ちるまでチキンレースが続いていくであろう。
　たとえ、勝者が出て社会全体を支配したとしても、今度は勝者の内部での勢力争いになる。その中で例え勝者で出て全体を支配したとしも、更にその内部での勢力争いになる。そのように、争いの意思をもつ限り、限りなく続くだけである。
　更に例え少数の人間が多数の支配に成功しても、それは今の社会の大きさからいって能力的に持続は不可能であろう。仮に可能だったとしても、それがなされた社会の様子は、例えて言えば今の中国のようなもので勝者ですら幸せが薄い。そして、崩れゆく生存可能な環境の中で、人類の生存可能な環境がこの世のから消滅するまでの限られた期間、ただ生き続けていくしかないであろう。

英＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝＝

The title: The basics of the human race relief which used another sense
The version: Ver1.01
The renewal date: The 01st of 07 months in 2008

The writer: Tomosuke Nakamura

Chapter 1
The politics

The democracy law
The power structure in the society is the power structure of the organization which has maximum power of forcing to do intention in the society and it is replacing an economic-organization gradually from the polity.
Therefore, to defend democracy, it is necessity for the democracy of the actual society and to make an economic-organization democracy becomes need for its purpose.
As the contents, all economic-organization member individuals must be made to be able to have the stock of all economic-organizations, the power ( the dividend, the right of the in-house ) of the stock or to that equivalent one in the minimum.
Moreover, it is necessary to prohibit that the economic-organization member individual has, to be many in the limit contrary to the democracy.
It seems need by what of the law for its purpose and the means it it is.
It may contain a various problem, too, but this is not from the feudalism state and for the reason, the absoluteness and to be necessary to switch over from the feudalism society to the democracy society, it seems to be the style which has necessity and justice like the French Revolution.
When thinking from the point, the improvement of the society, the human society is that that to make an economic system democracy makes society democracy is accomplished and it will be possible to say that it arrived at the balkline to improve to be the first time, society.
However, surely, at present, society improvement is done by the effort by the good will of a lot of persons.
the effort by what good will in the range which actually however, increases the within-the-limits or the profit which is not contrary to the profit of the power because the society is feudalism society, too, and
It has been fully limited.
Therefore, it is because it isn't possible to say that it arrives at the balkline as the social-system.
There are people who are having the group of the big company by the family.
Politics person however, economic-man however, the such people are often the person who is.
Then, the such people are the style which completes a war and poverty and so on because of its own rights and power.
Therefore, there seems to be a specially with the point big problem.

The democratization
It confuses a word, the liberalism, well and it is used with the democracy.
With to limit the liberty of some species for the soldier and the weak to be able to live together relation well happily, the soldier and the weak can be in a hurry blessed with the liberty at democracy ".
Then, the one of " where the weak comes by the use in the liberty that only the person with power is enormous with not limiting all as the ideal liberty in the law like the brute who is the chow of the soldier only and where the liberty of the weak doesn't exist is " liberalism ".
When comparing a meaning, these two are the concept that the object which can be blessed with the liberty is contrary.
At present, as for U.S., in the exportation of the democracy, the saying is necessary.
However, when attempting to think from above-mentioned meaning, it doesn't seem to export the democracy whom the weak and the soldier try to give relation well together equally.
Then, in the liberalism which can do the weak as the preference of the soldier, being all-you-can-eat, the fact can be seen in the style to try to export.
Also, as for the boiling which carries forward to make society democracy, to make the power structure of each organization which the society has an influence roughly democracy seems to be need.
It thinks about this point.
In the state, the democracy is in the condition which is formed by the election system of the polity.
As for the information, with IT, the democracy seems to be the style which is in the step which may become somehow.
There is not democracy in the economy.
When attempting to consider democracy about each so needed organization, to make society democracy seems to be the style not to advance with being unexpected.
Because to make the power structure of each organization which the society has an influence roughly democracy is an absolute goods because it does the this world world becoming of the democracy with the true, the thing will have to be thought of.

The communism
It thinks that the economic system is not one of owning privately and that it can be called the economic system which the power structure made democracy as the meaning to become a common possession = communism.
Incidentally, because of the distinction of the old communism and this old communism, it names this communism Japanese communism beforehand.
This is because the one which is a Japan-originated communism thought and can be called the prototype of this communism in the culture of the company system in Japan seems to be contained Japanese communism.
There was a lot of society which calls oneself communism so far.
However, the old communism seems to be the unnatural communism which didn't wait for the natural occurrence of the history and of it it was generated.
The USSR type communism disappears but seems to be the style which the Chinese type communism must become a pupil in the Japanese communism by disposing an abandonment.

The main constituent alternation
In the when the liberalism is rampant present society, only the wining person can get unnecessarily huge wealth and the defeated person can not get wealth as not be gotten.
Only, there are an organization to prevent it by its introducing the mechanism which prevents the difference of the poverty and wealth because it is not the ideal of the person and an individual to try prevent, too.
However, the mechanism which prevents it doesn't exist and how will to come become?
It may seem the style which competes by a lot of persons when it is and is together strengthened.
However, it is little example which can happen only when the difference of the power is very near.
The soldier deprives the weak of the wealth and the power and strand or more actually many becoming if supposing that it devises power about the fact, and weak is robbed by the soldier and his becoming weaker
Then, this repeat spreads the gap of the power steadily.
This is the actually natural appearance and the disproportion of this power has passed away, becoming strongly however the weak may struggle to expand more.
Then, as for the so going person with power, the area of influence, too, continues to expand steadily.
It spreads like the purl in the surface of the water if comparing and saying.
At first, the one which seems to be a small point spreads an area of influence.
The style goes surely, spreading like the purl which was derived from the point and out of the purl, it narrows.
It is the natural appearance.
Because to be outside the purl is cause when thinking of the cancellation in the gap with the power which is fundamental on it which admitted it, it seems good style if the weak, too, enters inside the purl.
Only, that that the similar thing happens inside it, too, is thought of, the power structure inside the purl may have to be made democracy but the difference of the poverty and wealth seems to become a reduction fairly if it is possible to enter.
Only, it may be an extreme idea if thinking in the more wide area but the way of having put a structure of a society of all of the this world into the purl may be the best.
But, the purl of this species will be to continue to spread, developing newly.
Therefore, it will be possible to call to continue to attempt for a gap to be canceled at continuing to enter into the purl which is always new a necessary thing.
The when only the worldwide big business continues to expand power and the individual shop and the small businesses continue to crush present condition when thinking of the status of the present Japan from such a way of thinking seems to be the actually natural appearance.
The accompanying people who were inside the purl, the state, so far so far are steadily pushed by the different purl which is in the liberalism and are narrow.
Because actually now in the status of such a feeling
In this case, first, it makes the power structure of the big business like the purl which spreads at present democracy fully.
After that, that the entering mechanism is composed of all human beings and the structure of a society inside the big business seems to be a lot of mechanisms which are necessary because it is happy.
Also, the way of making all of the national systems cramming wholly just as it is economically with the people to prevent social confusion seems to be good.
Only, in case of the society which is made reckless politically with the economy failure and the ethnic warfare and so on and economically, the power of the economic-organization is weak and in this way, to apply seems to be often impossible style.
Therefore, in the society that the social economic condition is low, the volunteer organization to have made make complete as the organization instead of the company crams all of the national systems with the people and the means of being ignorant of the streak of, too, is thought of.
These may be the way of not knowing extremely and that which degree is valid well but the value to consider seems to be to be sufficiently.

The culture of the society
There are democracy and a state to pretend to have changed to the communism of well.
However, there is to be actually the autarchic which repeats a villainy and so on and so on quite well.
Before, it thought only that this cause would be because there merely was a hoodlum.
However, the hoodlum, too, is necessary one if of the country where however, there is always a good man, too, if attempting to think well.
Nevertheless, if there is a state which can change, too, there is a state which can not change, too.
Why will there be a country which can not change?
Still, the human beings of some species move a polity and continue to repeat a villainy.
The meeting, and it moves an organization when attempting to see well in them, it continues and its being never doing a villainy at one
Even if it says what hoodlum surely, a small number of people can do nothing.
If not moving an organization, a big thing isn't made.
In other words, there are status of a lot of human beings around being in the inside and outside of the country of the polity, a judgement and an action of a lot of human beings around and the first villainy is formed.
In other words, as for the human being, the ordinariness is the fact how it is to the villainy.
For example, does it think that the ordinariness is right?
Does the ordinariness follow?
Is the ordinariness united at all, and does it rebel and does fight?
The problems in the ordinary heart of the ordinary human being, the idea, the action and the life of the ordinary human being, such as... have importance.
When thinking of the such thing, it seems like the one which can function, being the first time and being valid with the cultural evidence fitting a social-system.
Even if it is called a culture, it is a way of feeling things more if anything than the picture and the literature and so on with the culture to say here.
For example, it feels how, does it have how desire, to what does it have a feeling of guilt, what does it think that is happy, does it have how morality concept, what does it make ideal, it evaluates how, it acts how or it is... and so on.
It is saying as the desire, the feelings and the action as the human being who went so and the to that leading matter.
For example, it made a communist country house and a democracy and so on ideal and there were a lot of countries which aim at it.
However, because the culture which the people have is as the past, actually, seem me about a lot of countries to the style which became only as the previous state.
When using the extreme means of the revolution and so on, specifically, it seems the style that this problem comes out roughly.
Therefore, there is a that the consideration about the culture which becomes the evidence is important feeling when thinking about the polity and thinking about the politics reform.
Also, for its purpose, essentially, the improvement of the culture which is enough in the heart of the social-system including the moral fiber which the conscience of the social-system is enough for and so on is indispensable to improve a social-system.
However, in the case by which capitalism was being introduced after the religion and the morality and so on had collapsed, and so on, it often becomes extreme L.S.Deism.
Then, when L.S.Deism and so on become extremely, it may be difficult for the once destroyed morality to return easily.
Therefore, if it is difficult to return, it may should use the one which can become the toehold which can connect with the morality.
For example, in the beginning, it puts moral fiber into the feelings naturally using the subculture of the one and the amusement like the illusion and so on and it uses it as the loaner of for now and the morality.
Then, it makes it a toehold in the first heart and the means of doing the restoration and the creation of the morality which suited the culture which is left there and so on and so on, too, is thought of.

The power of culture
When thinking from the viewpoint, the culture, it seems the style which has the side which decides the type of the power with national type which can function there, too.
For example, when there is not a powerful monocrat, in the society which has the culture which is confused by the countless power conflict and it the feature can not maintain as the society, it is possible to become only the society which the monocrat dominates.
Then, in the monocrat, in the society of the dominator, the culture that the monocrat can become only a dominator is more nourished.
Because no one does politics if the culture as it participates in the politics doesn't exist in the society of the democracy, too, it, too, will become a social reason for the confusion.
There seems to be a so needed cultured condition.
Therefore, it seems the style which has need that the citizen has the culture in addition to the military affair doing and the economic social organization system which can function as the democracy which can function as the democracy by all means to the society to want democracy.

The ethnic culture
Before Meiji which was unified as Japan
The feudal clan is the style which functioned as the associated statehood and is the style which had a culture every feudal clan.
Since Meiji which was unified as Japan after that, the one which it should call the " culture of " Japan seems to be created by the disappearance of the feudal clan, the masses equality and the inflow of the foreign culture and so on.
Then, with it, the culture after the unification functions as the central culture like an actual feeling and that the culture before the unification functions as the sub culture persistently like an actual feeling seems to be a reason for Japan's functioning, making Kazutami family.
Then, it is a conduct in the creation of our culture and the new sharing culture which can actually feel in that a lot of people all over the world cooperate each other like it and creating.
Then, there is a feeling whether or not it doesn't connect with decreasing ethnic warfare by living in the culture about the long-range meaning.
But, it reflects the culture of the own country in feeling itself of our human nature such as the climate climate of the own country which makes a feeling having to do with a home town, and the history in the own country which makes a racial feeling, the food, the climate climate, the life of the human being and the way of feeling which is happy.
Therefore, when making our old culture shabby, there seems to be a feeling that there is not a leg in the place, being cultured.
The culture which the case made by making our old culture shabby gets not to suit skin and it may not be possible to feel as our culture and actual feeling.
Therefore, because it is permitted to be slowly, too, there is a that it may be necessary while making our culture important to do, too, feeling.

The following of the slave
There was a part which doesn't go to the place where of the assets of the master however, that the slave crushes, using frequently too much, being has ruined purpose contrary to the profit by using it too easily in case of the slave of the slavery in the past, too.
However, in case of the laborer of the liberalism which is not the present democracy, there is not a laborer contrary to the corporate profit even if he is not the assets of the company, is like the rental for where the security when damaging if it is possible to fit and saying isn't necessary and crushes an envoy.
Of the working conditions which are as bad as of dying however, therefore, it makes the status not to end which doesn't start working and the one by which the person abandoned an envoy becomes the structure which can make a profit.
Therefore, as for the capitalism, specifically, as for the capitalism of the power structure having to do with a feudalism, in the ideal way order, as for the laborer, to become below the slave, note seems to be necessary style in the point.
Also, because to have done an own country like the colony in making such a condition seems to be worldwide popular style, too, note will be necessary respectively, too.

The democratic power
It doesn't concern to think that a lot of social human beings want to live peacefully in the society which becomes in the goodness, too, and to think that that the evil is rampant should prosper if many anyone is goodness, there is much such society where the evil quite shines out in all over the world.
Not to concern though a lot of human beings want Heiwa's one, too, and to be called an evil prosper and power of the goodness seems not to be great one actually.
It will have to attempt to think of the difference of the power of the evil and the goodness to think of why.
When thinking about the effort by the evil and the goodness, it may often seem unexpectedly, too, but the evil often works more diligently and it is often, too, an eager beaver diligently.
As the actual problem, it will be an evil, it will be goodness but as for it, when there is not relation and it tries to do something, in its own way the power is always necessary for the intention to be actualized.
Because the person who doesn't have power can not not do a good deed and a villainy, in its own way the effort and the ability as the result become absolute need.
When attending by the point which is called a battle with the evil, there are not many persons of the battle with the evil who are making an effort in the goodness with being unexpected.
Only, to make an effort in the other place because the great effort is necessary to live, too, is terrible but if there is not the effort, of course, not strongly, make has been easily defeated to the evil.
At this point, it may be a big problem.
Therefore, the good man with the true meaning is the one which has the one which can be called strength " which went out of the " kindness that is, by not depending by being goodness and of the possible power good deed's being accumulating silently.
Moreover, there is not an effort by which the sympathy to the weak and so on resemble in case of the hoodlum and it uses, too.
Also, the neglect of the accumulation of the power of the battle often leads to the ruination immediately, too, in it doesn't often neglect the accumulation of the power of the battle because it is many concerning personal greed directly and.
However, in case of the good man, there are many efforts by which the sympathy to the weak and so on resemble and they use.
It is kind with the weak person, too, but the person who neglects the accumulation of the power which depends by being goodness for its purpose and fights, too, is often much style.
Of the person whom the goodness and the one's own others admit however, also, actually in the turning-over to be low and to be lazier than in the goodness, there may be quite much human beings to be seen like the goodness and goodness as there is not feeling about the importance it is possible seen only.
With the difference for the purpose, it is disadvantageous, that the goodness is more overwhelming if to win surely is not the purpose of the goodness and to win is the purpose of the evil and there are, not being because of the effort surely many parts.
That it is possible to say that comparatively the effort by the power of the battle of the goodness is too small though it is necessary that the power of the great battle accumulates with the disadvantageous reason, too, isn't known.
For the such reason, at present, the power of the evil seems to be quite favorable.
The present Heiwa, too, is in the condition which it is possible to say of being peaceful only, too, which is due to the balance of the power by the conflict among the evils and it may be possible to say that the power of the goodness is too feeble as the whole society.
Only, to oppose an evil in organizing to concentrate the power of a lot of human beings to seem by the style with the more quite much number of people which is made to want to be goodness when saying from the number will be the most important thing.
However, because there is not a meaning too much absolutely about being too small in the power even if there are many much numbers, as for building the system that each human being accumulates power and so on and then the system where it is efficiently made, too, to think much will be more important as expected.
Also, in the system of the hoodlum, because the form, " which hears the direction to have let out " with " which issues a " direction, is strong, it is often limited to the ability of the organization by the ability of the person who issues a small number direction.
Also, because it ruins often the ability of the person of the remainder for the one which issues a direction to keep its predominance, there are many, too, things which aren't big in the power as the organization.
Because the form, " that " to that very cooperates about the system of the good man and that " cooperates with " each other, is strong, it is possible for the ability of a lot of human beings to develop and to accumulate and as for the upper limit of the ability which it is possible for the organization to use, the system of the good man is higher.
The system of the good man can build a system with the higher level as the whole standard for its purpose.
When comparing the difference of power of the goodness and the evil to the others
Degree of freedom about the means of the goodness is limited in the justice or the evil, but the justice or the evil resembles and degree of freedom about the evil leverage isn't limited.
The goodness is strong in the group power because of the purpose to try to cooperate each other and it is strong in the individual power because of the purpose that the evil tries to win, fighting each other.
There is a pleasant sensation to be glad about together in the goodness and there is a superiority complex with solitary in the evil.
It is easy for the evil to get to compete by the defaming one another of the ability and so on, the battle, and it is easy for the goodness to get for the ability and so on, the competition, to compete, depending to stretch each other.
There are many means of being simple but wealth total's decreasing, the destruction, in the evil and the goodness is care, the manufacturing, but there are many means with the increasing total of the wealth.
( This shows that there is a fragile point, too, when the evil can prevent taking-away from the others of the marauding of wealth and so on, too. )
The tension is weak about the daily life because there is not a battle with the partner in the goodness as far as it is possible but the relief is weak about the daily life because there is a battle with the partner as far as the evil is possible.
Because there is a difference in the effective area and the nature of the power like this example, it, too, may be important to consider to do the favorable and disadvantage.

The power
The politician is the style to say that there is " power " about well, but I seem to have " authority " and seeming for there not to be " power "
Then, when using " authority " as " power ", the feature of the politician seems for it not to be a politician and that may be classified by the bandit and so on, too.

The democracy
The true height of the system of the democracy society in today
As for it, the persons under the system decide persons on the system.
The person to present a direction to in other words has an other people's affairs right to the person who issues a direction and seems to be the style which is in the point which can do even firing if necessary.
Therefore, the citizen according to need very seems to use an other people's affairs right and of it are seemed to devise the organization to make executable by being important at the democracy.
Only, in the style that the thing causes the society collapse, the democracy can not be shifted to.
" The democracy asks the citizen a qualification.
"
As for society's seeming confused for the reason that citizen himself became the main constituent of the social management, only for the confusion, the democracy can not do switchover.

The principle society
Much style is about the idea like the maximum, too, about the specific principle.
It makes △△ principle look good on the style such as Z%... in the culture and the environment of the citizen and so on, it makes ×× principle look good on Y%, however, it makes ○○ principle look good on X%, and the way of proper quantity's capturing a necessary part from the necessary place seems to be important more if anything.
Because it is the possibility to realize Koufuku of the citizen, not being to embody a principle

The vote and the power
A lot of politicians seem to think much of the administration power, but the one with gathering a vote is a power and thinks that it should know that it is not by the administration power.
When the vote has an interest in the people actually, there is always a person who feels " will it not do good politics " and the vote centers there.
Moreover, the party which can have done that it should do as the politician seems to be the style to have said an abuse to but for it to have been keeping a vote.
In other words, it is possible to win a vote if doing to know that it should do as the politician, too, and that it should do, too.
Moreover, because the politician is not a thinker, being an executor, if not finding that it should do, it should get from the person to understand.
Then, seem possible and me about the politics which is certain degree of if representing the will and the idea of the people who find that it should do and being clear in the practice after next, it explains to the people to understand.

The politics idea
There seems to boil in the one which is lacking for the ability of the politician in now most and to be an idea and perception about the present state of affairs power.
Then, there seems to be a point which is particular about the type that the politician thinks of the politics though the politician is an executor persistently as one of the cause and is not a thinker too much, too.
Therefore, the people seem for the politician to introduce the idea and the opinion of the expert and the people in more quantities and that should incorporate his opinion and idea in the politics.
There seemed to be a mechanism to boil one of present politics's lacking when thinking so and for the people and the specialization to incorporate an opinion idea in the politics, a mechanism and will which the will, the politician introduce an idea and an opinion to from the people and the expert.

The politician reform
When not accomplishing that the politician should do
The human resources with almost then motivation gather and make an organization.
Then, it searches for being as it studies and the gathering of the opinion of a lot of persons, and so on, and that it should do in the all power.
First, in to be so, it becomes the person who knows that it should do.
After that, it gathers human resources and a fund and so on by the fact, the bad influence when not doing that it should do and the person who knows that it should do, and moreover, it seems that should become a politician in gathering a vote by that it should do with the motivation.
Then, for the expectations about the fact to do that it should do, national note will be collected.
Then, the people seems to be able to slight and seem for them to pass away *of* the political group which was the policy which was complete in our opinion to do society better but therefore introduced it.
Therefore, then, it is possible to expect that the vote centers on the party.
When this does this in the all power, for this, essentially, only in the means of being the same, it is impossible for the other politician to oppose.
Therefore, the person who does to know that it should do even if the simile fails when doing this in the all power and that it should do becomes a politician.
Moreover, because the common sense that the power connects with the vote occurs, it thinks that the politician after that thinks much of the power still, too.
But, for this to stand up, there is a presupposition with the valuable of one.
As for it, the people who cast a vote are the eyes which discern whether the policy which the people who try to gather a vote as the politician have and the will which tries to make it are appropriate and are the right report of the mass communication which the judgement needs.
If mistaking by it, it thinks that it does the way of being upset which suited errancy regrettably.

The time model
Formerly, in the past, the " sin and punishment " were the 1st ground rule.
Then, in today, the " duty and right " are the 1st ground rule.
However, the person who can not accomplish even if it tries to achieve a duty can not rescue.
To notice the limit of the species, in the future, there is a that " necessity " may should become the 1st ground rule feeling.

The balance
When seeing a social problem and so on, even if it is the technique that the simile is right, there is not to work out, too, being numerous and the cause can be seen in the style which, too, sometimes is the problem of the balance with the species which is.
However, of what thing therefore, when the moderate balance is important and then thinking about the balance, the effectivity seems to be high about the way of thinking about both extreme evils.

The politics judgement
As for the human life, the scale with the interval of the lives or fate in the future and so on noble however exists in this world.
Therefore, the politician sometimes must spend a life on the scale sometimes.
Therefore, then, the judgement which can discern a then necessary thing may be necessary.
Then, it may be that the philosophy and so on, too, are important when thinking of the standard of the judgement and so on.

The social part
When thinking about the social-system, the purpose is a system for the " parts and is not parts for the system.
There is a that may be when the person must be treated as the parts in " and after defining, too, feeling.
Also, in the such meaning, it seems to be possible with the politician to say that it is the system engineer of the social-system.

The history in the world
We make a person and the world is the world, making the desire of the person.
If desiring when will know the world, it will be necessary to know the desire which is moving the world.
Who however, it tries to escape with the misfortune and then the person tries to head for the happier one.
If hoping to change the direction to desire and that will move the human race when the human race doesn't advance, to know the misfortune which is moving a human being and Koufuku and to feel will be important.

The national budget
To make up output's lack with all the systems, it is the one to begin from decreasing the wastefulness of the energy and leakage more almost earlier than powering up.
Only, it is because it causes the wastefulness which is new and to do the malfunction new and so on by that the wasteful energy gets to have an influence which is bad for the other self- system in addition to wasteful absolute quantity's increasing when doing handling which increases energy simply, too.
Then, it thinks that the " system can be in the same way thought of about the national budget, too, in comparing to politics " when the " energy can be thought of about tax ".

The elderly problem
If the healthilier it doesn't become a disease, too, and it is possible to do work sufficiently to be the healthier the elderly is, the elderly problem of the great part seems to be the style which it is possible to tide over.
Advanced age however, therefore, it solves the workforce, and the geriatric care and the medical payment problem with studying which finishes without losing to be fine and the human being thinks whether or not it isn't possible to tide over aged society.
If this is realized, it thinks that it is the life insurance, the pension relation that become a profit most.
Therefore, it, too, may be good to entrust there with the research.

The international contribution
If the one of the way of officer's working actively to the diplomatic issue is no good, the officer may be that the civil servant has no choice but to solve by the way as the civil servant to the problem which supports by the campaign usually.

It replaces an organization.
There is an international organization to say that the spoiling is moving ahead about.
First, Japan withdraws to the organization and is Japan newly and creates the same contrived feature organization.
It has stopped an investment in the spoiling organization from Japan absolutely on it.
Then, it has changed all investments in the new organization from Japan.
Moreover, all part where need of the organization becomes are Japan and have invited to the same contrived feature organization.
It does so and there is a that there may be a means of having replaced an organization wholly, too, feeling.

The erasure
For example, there are various problems of main 々 in the nuclear power plant, but there is necessity and it exists.
Therefore, the nuclear power plant opponent seems to become to have been able to erase the first time nuclear power plant itself in letting out a full alternative and erasing necessity itself of the nuclear power plant.
There is a way of erasing a thing by the evil which depends on erasing a raison d'etre by the creation of good one in this way.
There is a that it may be that the erasing method of which it is possible to say that this creation erases is the means of the fairly valid erasure to a lot of cases feeling.

The political survival
There is one which doesn't disappear for the political reason while being the one which should disappear, too.
When it isn't possible to erase from the strength of the political reason absolutely, there may be " which doesn't give the " political reason a change, or " which satisfies a " political reason more, another means of having replaced in many ways.

The hate expansion
It feels as to be used for the exit of the other actual problems such as the economic gap, the self-government, the discrimination, the political suppression when seeing a folk problem and so on well is big.
Therefore, however, to be confused by the act of the misfortune the cloak that makes wearer invisible of which was a people and religion of composing, too, seems to be much style.
Because reason however, justice however, seem me about being the most important in case of being in the unfortunate quantity and the happy quantity, not being, not being, note of the point seems to be important.
Then, it seems that it becomes often the cause that the economic gap is misfortune as the unfortunate cause.
Therefore, to lower the difference of lowering the money dependence of the society and the poverty and wealth seems to be given an important position.
Also, the misfortune seems that may be that there is a function to make the mettle of the will and the action of the ability and the good deed that the human being permits and so on decline, too.
Seemed not to have one of the cause by the thought that its misfortune and it are unfortunate about person's hating a person intensely of it
It can be seen in the style that the one which it should call the unfortunate sense ( not to be always always related to the reason for " to hate " ) which is in the personally is amplifying hate intensely.
Therefore, little and little if there is something which can reduce way seem however, that may be able to avoid a few feelings of the battle sincerely at the person by being able to reduce the feelings that the person hates a person in the misfortune and the unfortunate sense.

The independent politics
The actual war is unfortunate act of composing whatever reason there may be.
It is not the person who can put a war in a stranger only in the fight which continues forever at least and by the party, I don't know the example that it was happy.
therefore, the people may be not to be escaped from with the misfortune of the species as far as it permits the continuation of the politician who continues to be able to mean a battle and
It does a that the awakening ( to become a politician may not be necessary but ) which takes the proper reins of government personally with its own hand may be one with necessity feeling, too, if society becomes good really and wanting it.

Entrusted
One of the cause of the ethnic warfare and so on includes mutual distrust and a scare but to make a scare reduce, the sense of security which can be felt by the skin and so on seem to be need.
Then, as for the ethnic warfare and so on, it seems the style that only the village unit degree can function at most as the neighbor who can trust each other.
Therefore, it feels scarce about the sense of security which it is possible to sense by the skin, too, in case of not being the organization which it is possible to take a communication from in the village class.
Therefore, the hired soldier, the police feature, the negotiation person and the military power who puts one's heart and soul into the defensiveness, too, are construction in the United Nations and so on in the defence service to contain.
Then, when there is request, will be without forming in the style which it is possible to charter in the village?
But, it seems not to be famous and that should have the organization for which it is impossible to be payment make the offer of the workforce free instead therefore at the money.
For example, after doing training, have do the offer of the workforce as the activity member in the organization and so on.
It will not become an equivalant transfer but cutting down the absolute quantity of the human being who should become a soldier actually by one for the purpose by it, not being for the reward
Having the laborer who should become a soldier know that the other life way and so on are one for the purpose
To have connection as the person in that the human being in a lot of different worlds cooperates each other and doing something, too, is one for the purpose.
Also, it may be an extreme way but there may be a means of hiring an archon in the same way from the others, too.
The society that the people who have only the idea as it competes and so on continue a rebellion forever in the lordship in fighting
The leader who has only the hatred of the people and the function to amplify misfortune
The state where only the people who continue conflict can have the ability to govern
The country which reached confusion which doesn't become for the equal の citizen
Or, it is the country which can not believe the politician, the policeman and the judge of the one's own citizen and so on at all.
In case of the society which was needed so, it stops the government of the person in the own country and the one which the professional organization in the other company meeting governed may be happy for John Q. Citizen at more least.
It is a state for the people and it is not the people for the state and the food, clothing and shelter is because it has priority over even to continue a state.
Therefore, it seems that may be that the one which made the style to return a lordship to by waiting until for the citizen to hire an archon and it makes govern him and then the society becomes able to win the culture of the self-government ability and the self-government is better for the citizen.
To have the other people's affairs right of the person whom the governed person governs seems to be the basics of the system of the present democracy.
Therefore, it is an extreme way in the meaning not to be against the basics but seem that may be possible about such a way, too.
Also, there will be a person who is particular about the self-government persistently, too.
However, the such society is a sick man if comparing and saying.
Then, it thinks that it is a sick treatment in the necessity by the sick man and that it is to nourish the culture to raise the human resources which are necessary to be independent and then to be necessary for the self-government with the treatment.

The dispute
However, when it is very difficult to live, it gives up to think of the solution that the reason went from the front and it sometimes renounces a problem in the ignorance, the powerlessness and the despair and so on.
It seems the style which becomes ethnic warfare in the point with what it hugs then and by what unit to be unified and is made a religious war.
Then, there is a feeling of being often fanning it irresponsibly by the power struggle and so on.
Then, there seems to be a wide range of disputes in the world as the to that depending ethnic warfare and the religion fight, and so on.
However, misfortune is more amplified by the dispute.
Then, the world looks for the unfortunate reform measure too much in the battle with the evil and the enemy.
It has stopped thinking of the cause and the solution of the misfortune with the true with it, the unfortunate cause is flawless and continues to be left.
Therefore, there is a that to proceed with the means of solving a true problem is important feeling to make it easy concurrently with the effort by the people and the problem solving of the dispute like the use of a handling therapy and the Nemoto treatment about the sick treatment for all to grow, and so on.

The dominator of the opposite direction ( The monocrat who does a soft landing )
Usually, the dominator gives fear using the military power and so on and dominates the fear as the hold.
However, the dominator of some species uses a power and so on, gives the life which can be relieved and so on and because of the maintenance of his power, he dominates the desire of the Koufuku maintenance as the hold.
It is the way of the human control as it is possible to call an ordinary dominator and the dominator of the opposite direction that the way becomes an opposite direction.
The party which was doing an near thing was grumbled at with the variety to have continued to increase national happy gross weight but secured power fully little to this.
However, when passing away by the dominator of the opposite direction when it is possible to do the thing and passing away, then, the power where the use of any power gives off Koufuku didn't have the possibility to be equal, too, simply and they could not maintain the hold.
The monocrat continued to fall completely.
However, it never dies out if being the dominator of the opposite direction.
Because, the former monocrat implants the feelings which try to erase it because he gave off fear to manipulate people in the subject but the dominator of the opposite direction is because it has implanted the feelings which try to maintain it to give off Koufuku to manipulate people in the subject.
Therefore, even if it supposes that it was dropped from the seat of the power, the people don't get not to defend the dominator of the opposite direction actively in his own will of himself because it is happy.
There will be refutation greatly to the dominator of the opposite direction.
Then, there will be a person who thinks that the democracy is absolute, too.
Even if it tells however, that it is the life which can sleep slowly by that it is possible to bite slowly that will be important for now and that it lives suddenly by the democracy, like the person of the former USSR, it doesn't understand whether or not it is good why, good is only confused and well, the society seems not to become.
There, too, there will be a wave of the democracy in when and whether or not it is surely.
However, in case of being the people who don't find what it is, it seems to take time by the time the ability and the desire that it is possible to understand whether or not whether or not the democracy is how one and that the people seek democracy occur with the democracy.
About 2 - 3 of being minimum generations, it may take time as not to find whether or not it drives in some generation if becoming long.
Therefore, then and the dominator of the opposite direction is the existence which may be necessary.
The one which the human being evaluates at present and then in the future from the past by simmering good simmering evil
Therefore, when becoming the dominator of the opposite direction and continuing to function as the dominator of the opposite direction, what then and loses status and power as the dominator sings.
Then, seems the hatred to receive which from the one of the people to get not to be *of* the grudge receive even if the time to lose status and power as the dominator comes and to be happily fulfilled seems to become sufficiently able by the natural span of life.

The social order
In any society, the power structure of the organization where the influence is the strongest in the society seems to be able to be called the power structure of the society.
However, at present, the influence of the organization which is called a company exceeds the influence of the organization which is called a state.
Therefore, even if it supposes that the power structure of the state was democracy, the power structure of the present company seems to be the style that the society which is switching over to the feudalism society as the democracy because it is a feudalism continues to increase.
Then, in case of a lot of countries, the ideal which is a feudalism in the times of the feudalism in the past from the democracy is more or less formed and is left in the cultural part.
However, therefore, when the society functions as the feudalism, a minimum ideal is kept.
However, when the culture of the ideal feudalism seems not to exist like U.S. and so on, the collapse of the social order of ideal's there not being therefore seems to be the style which is gotten intense.

The feudalization
As for the society of a lot of democracy such as the present U.S.A., the influence of the company is increasing more than the state.
It is possible to fish to that and the power structure of the society is gradually actually from the power structure of the state to the power structure of the company as the democracy, switching over and is being complete as the feudalism society.
Moreover, it seems the style which is the society which is becoming in the clearness like China in the county prefecture system times which suppressed the circulation of the thing and the circulation of the money.
Therefore, as for just as it is, the democracy in the democracies such as U.S. is forever lost and seems to be the style which may have become like China.

The diversion disenablement
There is time to be uneasy about the diversions into the war in the inside such as sending relief resources.
Then, as for the energy, it stops gasoline and so on, the neighboring country places a power plant in the border instead and the means of exporting with the power-transmission wire from the neighboring country is thought of.
The hand to use a horse, a cow and an electric car instead of the bow and arrow and the car instead of the small arms is thought of by the others.
Because it isn't possible to put military reserve in the food therefore, the long one in the use-by date is not in the business.
It may be necessary to let out a mouth or a hand to the distribution that the direct service country distributes because it isn't possible to shine more, selling illegally and so on, and so on.
Also, the economy support may had better stop the facility and the equipment where there is possibility of the military affair diversion, making the allowance in kind of the infrastructures such as the Internet which is needed now in the 1st for its purpose and so on.

The society and the poverty and wealth difference
In the difference of the poverty and wealth, even if it is too small, there is a problem, but in some various countries, the difference of the too big poverty and wealth can not make a citizen and the effect can make the existence where it is possible to be in the slave to be a noble.
For example
" Person " which doesn't have need which makes person " which doesn't have the power which can make proper society and the proper society of "
" Person " which can be able to shine with the money power of what however, and person " which must be for the " money of what however
There is a that it isn't possible to make proper society to have created such people feeling.
Therefore, it may be to make the devising and the rule which limits the difference of the poverty and wealth to the country almost, to be certain degree of and so on and that the devising and the rule which limits the difference of the poverty and wealth in the various countries later, to be certain degree of and so on must be made.

The nuclear armament
There is much discussion of the nuclear armament from the viewpoint, the social-system.
Only, the war is not the people and the politician often begins.
Therefore, to prepare beforehand about 1000 missile per person where it is possible to do a precise sure attack the target of which was the politician individual to be making do in the power of the state and so on may be valid more than the nuclear armament.
It will should target the keyman of the war use such as the war indicator, the war opener, the war continuator of the effect beforehand to the others.
Then, that are to say that the drag came off if starting a thing once instantly
Because will act, if making to use it of that " was woken up " as the chance and the good reason, being immediate, is done the following having of the feeling as it becomes deterrence power plainlier than the nuclear armament.
Also, it will sometimes run into the shelter and so on sometimes, too.
However, lightly, do do the may of are not to do an infinite seal so as not it is possible to come out, being full then after cutting off all information networks and to have made it the existence which is equal to nothing.

Chapter 2
The economy

It aims at the forest.
The environmental problem often makes the quantity of the carbonic acid gas a problem from the aspect of the weather in the present master.
If thinking of the whole earth in loss, and then the ends such as the mosquito, natural resources and the energy because it is the problem of the economic system because it is the background, it thinks to catch as the circulation of all the physical distribution and the energy and that it is necessary to think.
It is the physical distribution of the human society where it is the economic system that manages the physical distribution of the human being who is the part of the natural physical distribution.
In that mineral, the creature and the energy are broad, it becomes the form to extract from the nature and to return it to the nature.
For the one which was in the natural restoring force, the one which the flow of the nature looks good on to maintain stable flow as long as it meets, it is necessary.
Then, the economically as it destroys a natural stable physical distribution system in addition to the carbonic acid gas crash makes the nature present condition fail.
Then, the life of the human being, too, ends there as long as the human being can not live without the present natural environment.
In the such meaning, it is as the present economic system and to recover business conditions is equal to the suicide.
At the present economic system, it becomes a problem by how it sells, producing much irrespective of the actual requirement.
Then, there is a loser in the profit maximum of not to consume resources, competing with the purpose of the survival for the survival to become a condition as much as survival's being difficult.
That it uses up nature to become the loss of much more resources than the ability-to-regenerate power of the nature is a problem in the time.
It thinks that the effect is thin for the battle to continue to the consumption of the limit which is the same as the limit before the improvement even if it improves efficiency.
Then, in addition to using up when using up nature, in addition to that the reconstruction of the nature becomes therefore impossible, because the economy is the system the source of power of which is nature, the activity of the that it is impossible for all the economy in addition to the money economy to work and becoming economy has stopped fully.
Then, the human being passes away, it be possible to live when there is not nature but fate of the human being, too, has therefore stopped there.
The human race grew up as the person who that does act of perishing naturally, involving all of the earth is eager.
Therefore, even if it supposes that there was a god, the lenity which the human being can be given may be thing about of human race's making redo history properly to the growing style from the zero at most this time.
By erasing most of the human races before using up nature and erasing all civilization culture
Because the responsibility according to the power is accompanied by the one which has power, therefore, keep Heiwa in the earth which infinite the god has which because of the responsibility and will not get that there is not that will accomplish if the god who has infinite power exists
Therefore, that it is possible for the stable flow which suited the flow of the system, to be natural, to be composed of the flow of the system of the person of the energy and the physical distribution and so on will be necessary.
The meeting will have to aim at the physical distribution system which is the part of the nature which resembled a forest if comparing and saying.
At least, there will be need to build the physical distribution system where wastefulness isn't made from the present economic system by all means.
The forest of the name, the city like the nature to be fresh and green, will have to be aimed at.

The floating rate ( The way of stabilizing the exchange ) for which ( it is possible to erase Great Depression, too )
At present, it is the speed to be unreasonable and moreover to obstruct a purpose with floating rate and the balance of the global economy.
The speed which keeps a purpose with floating rate and the balance of the global economy, being valid and being proper, if making the degree to change to 1 - 2 years only once probably, the quotation is stable and it thinks that the Great Depression, too, can not break out about this.
It writes down below about the effectivity and the justice.
As for the exchange rate of the stock and the exchange, the buying and selling participates.
In the first place, the moneymaking in buying and selling can be injured using the exchange fluctuation.
The change by the thing becomes the bigger change and the change becomes the structure which brings about further big change.
Therefore, however, system itself becomes unstable and the earlier the fluctuation velocity is, the bigger the degrees become.
Therefore, it has become very unstable theoretically when approving a too rapid change, it obstructs even the original purpose of the system and it has been liberated from the actual state of the economy.
It is a flaw when thinking from the stability of the system.
Though, the present whole economic activity is roughly moved by the buying and selling such as the occurring stock and the exchange to say that the influence by the element having to do with a gamble is strong about about which from the fault of the tectonically than the influence of the actual economic activity.
This element having to do with a gamble has social power and an economic power more and as for the fact to change society and economy, the social activity and the whole economic activity can be more called gamble activity itself.
When thinking of gamble's being more compared to the drug, it thinks even that human society is compared to a kind of drug fiend.
At present, the quotation continues to change, being quick every moment, being realtime all over the world.
When glancing, a lot of persons may be able to see a fluctuation velocity like the thing where the earlier one is better.
However, it is the most right speed.
In case of the floating exchange rate system, the meeting being of it is done the speed with the right speed which makes the astaticism of the floating exchange rate system the least and maximizes the purpose of the floating exchange rate system which suited an original purpose.
For its purpose, the fluctuation velocity with quotation must be lowered to the degree which is impossible about the gamble for the original purpose with forming by the stock market and the exchange rate which suited an economic power.
For example, the unstableness that the one which had lowered a fluctuation velocity obstructs a system behavior disappears into the degree to change a year only once and can achieve an original purpose, being valid and being proper.
Only, when doing this, the people who make buying and selling an occupation will be unemployed in quantities.
However, the purpose of the floating exchange rate system is the formation of the appropriate exchange rate and is not the creation of the employment.
Surely, the occurrence of the unemployed person is not the problem to be permitted to think of easily because the problem is big.
However, there are an occupation which can be needed from whom which comes from the social request of the occupation and usual occupation which isn't needed from anyone when saying from the social request such as the buying and selling of a stock and so on and problems such as that it should have priority over which.
The relaxation measure as it softens little of the impact in making gradually a fluctuation velocity late and changing a fluctuation velocity slowly, and so on, may be necessary.
Of cause itself of the economy which is unstable however, however, the early fluctuation velocity can not make have priority over the good treatment of the type of job such as the buying and selling of a stock more than the surface collapse prevention of the economy, being.
If getting to receive a big blow to the economy because of it like the Great Depression in some time, even if the choice to cut either off is unpleasant, it may cannot help being.
However, when approving the Great Depression to avoid their unemployment, when final, with the failure of the global economy, they will fit unemployed misfortune.
Then, when unemployed when evading Great Depression, when unemployed when the getting re-employed, too, will be possible ; however approving Great Depression, the re-employment of the unemployed person in addition to them will be desperate almost.
There is fear which is made to function as the vent of the feelings about the misfortune which occurs by the Great Depression by having cause itself of the Great Depression more functionally.

The sharing
To decrease the consumption of resources, the reduction of the consumption with resources and energy is necessary and decreases the possession quantity of the things which that the individual has is eager.
The idea, the reduction of the consumption by the thing, seems to be useful.
Also, only the efficiency increase and the recycling of the production are insufficient and need the idea of the extended period use.
Therefore, there seems to be little wastefulness in being pecuniary, too, like resources, too, when not persisting in being an owner even if it is a user and the sharing and the idea to borrow and so on see from the viewpoint, the consumption, from the persistence in owning privately.
Also, because it is possible to do backstairs gossip and so on, too, in the process, it is possible to catch a communication with a stranger, too, through it and the solitary, too, may decrease.
But, of it are seemed the extreme way as it doesn't admit to own privately so as not there for to be permitted to be impossibility.
Therefore, it doesn't prohibit to own assets and one privately, and the status which becomes easier is composed of the more shared one and later, it seems to be the style where the way that it is possible to shine on the preference is good.
For example, it makes a movie and a telecast and so on the Net distribution of the fixed charge and it makes them the style that the one to like anytime can be seen.
It loses need which accumulates as it makes accumulation to home unnecessary in the thing and home of the each person becomes full with the book and the disk.
Then, it may be able to do as clear without consuming resources.
For example, the reeling to have by to call a the more public chest of drawers, too, it is possible, the costumer, it may be possible to decrease the possession quantity of the owner of the greater clothes, too, if it is possible to borrow as occasion demands.
For example, the library, too, may have the means such as the amusement of making the library of the fixed charge by placing and doing the Net distribution of the fixed charge, too, in addition to the art and science and so on.
Therefore, the public organization ranks nutrition as the meal first every shop and so on.
It makes the catering industry which it is possible to serve the meal which is good for the body to endure each meal by the nutritional expert on it, too, progress.
In the thing, it is possible to do the abridgment of one piece of kitchenware and person of cooking time, the wastefulness of the material and the accumulation of the leftover and so on, too.
The person who has a meal may be able for him to be made to be able to increase the opportunity to fit a stranger, too, and to make improve the nutritional-condition of a lot of human beings more, too.
The car can be changed in the feelings when riding a wheel if making a rent-a-car therefore and need to think of the labor in the possession such as the maintenance and the safety check of the automobile absolutely may pass away.
To proceed with the idea of the sharing which is proceeded with in the natural form by the desire and the profit and loss payment of the human being and so on in this way may be valid as resource loss's reduction.

Economy is called off.
The problem is in being as the present economic system.
If it is possible to do the activation of the economy, the destruction of nature moves ahead, the life of the human race is doubted and is suicidal.
If it isn't possible not to do the activation of the economy, it dies in turn from the poor person and it is deadly.
Also, on the system of the capitalism, the one to have lost the hard ware of the systems such as the human body and the nature more wins and the defeated one becomes that it is difficult even to survive.
Therefore, to survive as much as becoming if the power of the person becomes strong and the competition of the person gets vigorous, it peddles and it doesn't lose a human body and nature and so on and it gets not to get.
Therefore, the stronger the power which the human being has becomes, the narrower the crack among the murder targets becomes with doing this suicidal.
Then, if changing as this system, the feeling of having become a zero does this crack.
Also, of it when thinking from the viewpoint, the range with capacity of production, are seemed a system, the capitalism, in the validity only when the capacity of production of the human being is a constant within-the-limits.
It is extreme example but when having produced goods production which becomes money at one, the market forming is good-for-nothing for the person who can earn money to become one.
However, in case of not extremely, when there is a limit in goods which it is possible to consume and the capacity of production of the human race is improved in the constant range, by it, the production of the produce which becomes money causes the decrease of the necessary number of people there.
Also, if saying from the environmental problem and so on, as for the consumption one, need to set low is clear.
The decrease which is the composition number of people of the person whom it can earn, the person who can buy a thing = the market happens and the market forming becomes difficult.
The improvement of the capacity of production makes a surplus produce and the laborers who are too many occur.
It is to the extent that it becomes difficult for it to make capitalism stand up and moreover, it thinks that the competition of the person gets even to be intense and for this tendency to be intenser as much as becoming if becoming.
Also, it seems to be a merit therefore, being possible in the easiness of the full copy and to be possible to say that the sharing of the information is the true height of cyber society to IT.
It thinks that it does natural flow in cyber society in now.
However, it seems style with bad affinity with the capitalism because the information can be executed only in the form which prohibits a merit to make a value as the price with prohibiting sharing, and so on.
Also, to make the society the purpose of which is mutual coexistence, the society which the difference of the poverty and wealth by the difference with strength is limited to, to be certain degree of may be necessary.
However, as for the society of the present capitalism, the weak tries to make society with the method that it is possible to call law " of the " brute like the living brute to the wild nature which is clear in the emphasis as the base in the survival of the fittest which can function only as the bite person of the soldier.
Therefore, the way of the capitalism seems to be unsuitable, too, in the present environment and the problem of the poverty and wealth.
When thinking of the capitalism in this way, the physical distribution system, the capitalism, becomes outdated.
Then, to notice never to that, too, and to cling seem to be the cause where the economic system in today doesn't go successfully, too.
There will be a person who tries to refuse for the pecuniary reason and so on but he has felt like the sick man who has stopped a treatment to spare money in case of being with the one where the knowledge of the problems such as the environmental problem is sensuous.

Not centralised
In the society, as for the past, too, at present, too, a difference of the poverty and wealth exists in any society.
This generally finds the fact that the flow and the movement in the network network have been centralised about the network structure and so on when it is seeing the learning such as the network science which treats connection.
As for it, the similar thing is necessary about the flow with money, too.
In other words, as for the rich person who is on the hub ( the part where the network network was centralised is called a hub ) of the flow with money, the nature which the network has increases to be rich more.
Then, as for the poor person whom the hub of the flow with money can not connect with, this nature which the network has increases poorness more.
As for the general Net structure and so on, the flow has always been this centralised.
However, when natural water circulates, there is a difference.
The one which can call water a maximum hub, the flowing sea, from the countless river is in the center but while there is a such huge hub, water exists neatly in a lot of areas.
While there is a hub where there was a maximization to here, water attempts to think of the reason about whether or not it exists neatly in the wide area and whether or not it becomes why.
There is minute-ization that the water which is called vaporization, a rainfall to super huge hub, the sea, changes to steam when thinking of it.
Then, there is diffusion that it falls in the wide area and with this, that the existence of water is centralised seems to be prevented style.
By this, the creature has diffusion in the resolution by the death and the microorganism which the creature which is necessary for the top of the food chain about the food chain returns to earth by resolving all creatures without the exception at it.
In case of the information, it seems the style that the television which sends information in the indiscrimination and the wide area applies to this.
It will be possible to say that the thing boiling, the in this way un- concentrated flow, always accompanies the part which can be always called a maximum hub by what which can be called a wide area diffusion system it is about any matter and that is is erasing an evil by being centralised by it.
Let's attempt to think about the social-system from the thing.
The rich person is richer, doesn't make the flow of the nature that the poor person becomes poorer an ideal, and lives relation well happily of a lot of human beings in the ideal and it is the ideal that will complete a social-system probably.
It is possible to say that it is necessary to attach to the hub of the flow with money even if it makes a wide area diffusion feature with the money of above being certain degree of that to become how form is different for its purpose.
That this wide area diffusion feature becomes how form changes with the form of the social-system.
For example, before, there are a power, rich inefficient use and a handout.
The zakat about the religion and so on have this feature.
In today, the charity about the national system and the public welfare had this feature.
However, in today, this wide area diffusion system of the origin of the pretext of the liberalization, making self-responsibility and so on is excluded one after another.
If being the system absence of the species, of course, the difference of the poverty and wealth always expands as the basic nature of the system of the network network.
Therefore, the difference of the present poverty and wealth becomes the condition which never has the possibility to reduce only in expanding in the future.
Actually, there is example of the society where the wide area diffusion system doesn't exist in case of being the top of the place to consider whether or not this back this world world becomes how society and attempting to consider the society which becomes reference.
There is a government service place ( the place which was composed of the human relations of the human beings with power such as the bureaucrat ) there as the hub of the economy and the power.
Then, by whether or not it became the member of the government service place, the society which can do an extreme difference above the slave and the master was in China ever.
As for this, in the present, too, the substance becomes the severe society which doesn't change so.
Actually, as the social-system, as for the modern society, to do the Chinese becoming of the social-system is moving ahead.
Therefore, as the vision to know how this society becomes when the world continues the exclusion of the wide area diffusion system just as it is, the social-system in China in the past will have to be known beforehand.
By the liberalism that U.S. can advance under the pretext of the democracy after consulting it, it is in the connection in this when society and it will should think of whether or not the world is 向 now sufficiently.
Then, the economic system in the company and so on will need in the feature of the diffusion of the wealth with wide area in the form of something to bring up the society that all can live relation well happily in the attachment.
The acute competition which comes from the gap of the existence or non-existence of the wealth and the power and the acute competition society where the poor people come from the difference of the poverty and wealth which poor people therefore dies one after another
The vigorous economic activity that it isn't possible to make the human race who comes from there extinct
The this world will need to introduce a wide area diffusion system in some form to avoid it and to prevent the ruination of the human race by all means.

The society shift
When switching over from some social-system to another social-system to whatever society it supposes that it switches over, to switch over smoothly, there is a that it should make the change of the daily life minimum feeling.
Also, when changing into another social-system from the social-system, when trying to reform at once politically, no one seems to be able to follow.
Moreover, the possibility to work out because each problem seems a breath and moreover to spout in the intertwined form about the problem of the system seems to be low.
Therefore, it seems to be better to do, being cultured while being in the boiling as changing a directionality after reviewing risk and so on sufficiently and solving a problem little by little by the grope.

The economic state
It seemed whether to suppress an element of competition in the part where the economic basics are the change of the thing and are intense unnecessarily to prevent nature's failure and economy ruination and whether or not should not move a thing by need rather than the money.
The physical distribution inside the company and so on were not money and to be moving, being necessary had a feeling in case of variously and being thinking of the thing.
It seemed the style which has a way, too, to have made the present society one in-house part wholly from there and to make social physical distribution physical distribution inside one company.
This seems to be the style which is clear in the possibility that it is possible to use as the means of making the poorness of the poor society invalid by the way order, too, to move a thing in the way which is not money.
When observing the condition of the present company, at present, the scale of the company becomes quite big.
The scale is approaching a local government and a state gradually and economically, there is it to the one to be permitted to call a form of state.
Therefore, this idea seems to be the style which may not be rendered useless.
But, in the society, it does variously, that it is different and that it does the thought of that the versatility can not be supported such as the life of the human being and the way of feeling which is happy in the culture and the history, the religion and the ethnicity, at the food and in the climate, the climate and so on.
Therefore, actually, it is not one and we may had better boil some according to those versatilities.
For example, as the image, in the company, the belonging is the image of the belonging to the state.
Moreover, the election and the authority of the president and so on are the feature and the image of the president.
Moreover, the executive in the company and so on are the election, the feature and the image of the politician.
Moreover, the money of B to B and the flow of the one are the feature and the image of the trade.
Moreover, the feature role of each company department is the feature and the image of the company.
Moreover, the physical distribution is an image, coming like the physical distribution inside the company.
The organization which is called the state which evolved with the branch parting from the defense organization is not merely defense organization already now.
This organization where the branch parts in the same way from the huge economic-organization in case of classification about this organization and tries to evolve may are not merely economic-organization in the meaning which is.
Also, the confusion in case of the switchover must be made a minimum.
Therefore, the image to try to change a present social-system to as it has put a present social-system inside the effect, one company wholly just as it is and the change of the physical distribution by need by changing it as much as possible, too, may be necessary.
But, the strength of the power resembles the lord and the king in the past who was using centered power and so on about the president and the stockholder in now who is using centered wealth and so on.
Therefore, when using the power structure of the present company just as it is, the democracy declines actually with the mighty-ization of the feudalism organization of the economy, the company which faces the democracy organization of the military affairs, the state, and has disappeared.
At present, the society is heading for the directionality contrary to the democracy to have switched over to the feudal society by the wealth of such a present style.
Therefore, it thinks that it has become the creating of the cutting-off body monarchy of the present-day style feudal society, the absolute monarchy which the sultan in the form to be dominated by the king who is called the length of the business group with the noble who is called the length of the company dominates, just as it is.
Moreover, as for being as now, as for the social feature which is well-informed in the society, the point that the weak is the method that it is possible to call the law of the brute which most has priority over the survival of the fittest which functions only as the bite one of the soldier like the wild brute, too, becomes a feeling.
Therefore, the power structure must be earlier aimed at first.
As the state which is the private property of the king individual before changed from the thought which has priority over Koufuku of the large majority human being to the democracy, the company which is the private property of the minority shareholder at present, too, needs to change into the democracy from the thought which has priority over Koufuku of the large majority human being.
Moreover, there seems to change the purpose of the company into the mutual coexistence of the belonging person from the hunt for profit of the minority shareholder and to be necessity that the basic thought of the purpose social-system for the purpose, too, increases the rate of " necessity " to " right " and " duty ".
The system corporate target however, that the structure and the role which becomes a final purpose are near the " state, the NGO and volunteer organization " about the role about the structure of the occurrence time while paying attention to the point
The communist society in the form of making the " economic-organization to proceed with doing the becoming of the democracy with the true democracy = sharing "
The such system may have to be aimed at as the goal.
Moreover, the too huge system can cause one excessive centering in the power in addition to being unstable.
Therefore, the independence of each department inside the company must be improved to prevent it.
It makes have independence like the Internet in, e.g. the other people's affairs right and so on.
Or, it seems to be necessary to raise to the independence like present " company ".
By some way as the organization structure
" It makes the society to make force a stock system to do a use condition to have specified the upper limit of the right of the stockholder that the specific individual and the organization in the company can be used.
It specifies the upper limit of the right of the stockholder that the specific individual and the organization in the "" company can be used and it makes the company to form with the stock certificate which a right was limited to.
To make an organization a feudalism will have to be prevented by the leverages such as ".
The general company, the NGO, the private military affair company and so on make the interdependence of the stock a perimeter with the more functional meaning mutually on it.
It makes the colony of the huge company which has gentle relation which is not under the management of the specific power like the Internet according to it.
Then, it is thought of as it makes the social structure which has only transversal connection without specific administrator's existing like the Internet to change the physical distribution of B to B by need using the right of the stockholder rather than the money by it, and so on, and so on.
Also, the person of the management and the whole organization will have sometimes done a wrongful act, too.
The general public of the staff who is a stockholder at this time, the consumer, the circumference company and the others and so on use the authority of the stockholder and in the confirmative meeting and so on, there will be direction withdrawal, firing, demotion and need which is made to be able to search into the responsibility.
Only, the colony of this company may be able to be seen in one piece of monopolistic huge corporate entity.
However, as for the substance, as for this, the company which did each independence influences each other only each other, and persistently, each company is doing independence and doesn't become the creating of one huge company.
As for the Anti Monopoly Law which prevents the demand of the unreasonable commercial activity to the citizen for activity contents to be decided by the intention of the citizen even if it thinks as one megacorporation temporarily and so on, the application basis doesn't exist.
Also, it may be possible to use as the tax strategy using that it is possible to do by supposing that thing " which a " cash-value isn't attached to at all moves about B to B " physical distribution ", too.
As for the belonging army, entering from the scale, it is possible to fight against the army in the state only in the army in the state.
Then, the action purpose will become the prevention of the tyrannical act of the dictatorial power.
Probably therefore, the feudalistic organization to appropriate, Orange forces is the dictatorial power specifically.
Moreover, the kind of the crime organization and system itself which supports the crime organization, too, will become an enemy.
Therefore, if doing the organization which was small in scale like the special forces or the special agent but was composed of selection, an extreme way of speaking, the line organization which the type of the organization makes the corps to resemble the kind of the ninja and the rebel but for the member to be dominant in the regular armies such as the small number selections may be suitable for the colony of the company.
Also, it starts apoptosis and the part which was made unnecessary to the organization and the stockholder around in the system of this species may have to melt away, too.
Then, it may be the thing which is possible, being enough if sharing a stock with the perimeter mutually.
But, it is estimated that the power to try to make the system of this kind function as the system to make a stranger work for nothing occurs, too.
Therefore, the culture which is the heart of the social-system which more rather becomes the evidence than the system-change while paying attention to the point will have to be nourished.
Moreover, it may be better to think much of even object's thinking of the directionality and the balance with all kinds in the practice such as the trial and error and the re- considering as the temporary one as the way of proceeding and continuing to think always of the way of society's going.
There is much society in the present at least which doesn't have the culture and the knowledge of the democracy.
Therefore, there seems to be much society with the full feature which it should call a democratic feudalism.
Therefore, the " thing which nourishes society at " seems to have to make have priority over.
Only, it thinks that the one of " which says that it nourishes a culture but raises " is not a so simple thing.
For example, if thinking of child care's not being child " training " and " brainwash " and being " education ", it thinks that it knows that the " thing which nourishes a culture at " so is not a simple thing.
But, when proceeding with the reform too much at once, compatible in case of the failure and so on seem to be left at the hand of the ability of the person in addition to that a lot of persons can not follow.
Specifically, because there is a that it is easy for the pushing off of this species to come to the weak feeling, there is a that to do slowly is safe feeling.
Moreover, this system is the system whose coexistence the present national system and are possible but the national system uses instead of the state, being full fully in this system when having collapsed and there is a alternative to cut off a broken national system with the main culprit, too.
But, when creating the huge and complicated organization of the national level, until the system ripens even if it supposes that it is possible to have done simile creating in addition to that creating itself is terrible, it will take the time which is yearly in 100.
Moreover, there is a problem of the quarantine and the identity and so on, too.
Therefore, it improves a social-system, the present state, for now from thinking of the switchover by force not to break and it will should continue it still.
For now, it adds while doing a little trial and error in the feature which the company needs for the ideal while considering balance with the cultured one and so on and it will should continue the democratization of the company concurrently with that.
Then, the way of proceeding to expand a scale while thinking of the national system and the coexistence seems to be good style.

The physical distribution reform
First, it specifies the upper limit of the right of the stockholder who can do the use of the specific individual and the organization in the company because it makes a company democracy.
Then, on the other hand, by the dividend in the money, at living goods and the meal coupon, in 々 equal, it does the securing or the help " that the necessary life is necessary and minimum as the " human being to the stockholder.
Moreover, by it, it does creating " of the market which the " company by the creating or the creating help of the visitor who has a minimum ability to buy needs.
There seems to be a such way, too.
Moreover, this way seems to be the style which leads to the rate reduction of the use of the stock certificate to buy and sell corporate itself, too.
As for this way, with the bankruptcy and so on, it is but for example, as for it, it may be difficult for the problem that the right of the stockholder has disappeared to fail if being the companies of the infrastructure system such as water, the electricity and the road.
Necessary organization however, also, in the thinking much of the opinion of the citizen, because it is, by this place, the company of the infrastructure system may have need of the thinking much.
Also, if the failure of the pension is supposed not to be avoided, it returns a pension in the form of the stock of the infrastructure organization which privatized first and so on and it is an end.
Then, in the way order to buy additionally the stock to have bought at the stock more by it in opening 々 and to increase it and to use the dividend as the substitute of the pension, and so on, it may substitute for the pension and so on.
Moreover, expand this idea on it
" It lets all of the thing necessary production companies inside one company and it gets physical distribution by need by the right which the individual owner of the company has.
It gets physical distribution by need by the right to become all of the production company stockholders of goods which "･" needs and for the individual owner of the company to have.
" Then, it is not " money " and the system which is gotten by right " of the " stockholder may have to be made with it in goods which is necessary to secure minimum life to the individual owner and so on and so on.
Then, expand gradually while adjusting the rate to get by doing necessary one so to the condition of the society
In the purpose of the economic-organization, it changes a few services of goods and community services with the purpose as the public one of the unspecified number stockholder from the purpose to earn money as the one of owning privately of the specific small number stockholder and it lives.
If attempting to be necessary, it seems a huge NGO and the style which may have to make the one which can be called Shogunate's economic version to treat to the only way in the social economic activity.
However, when need of the labor passes away to win goods in the right of the stockholder in this way, when the company fails, the equity profit of the company has disappeared.
Therefore, in case of such an economic system, the object of the main labor boils money, it boils a stock in the one like the continuation of the having company and the warehousing from working and may become.

The computer Net economy
The economy is the style which is called the computer Net times.
However, in the world of the computer, the one that the copy of the information is infinitely made more is more natural act: is prohibited.
In this way, it seems the style which ignores the characteristic of the world of the computer.
As for it, all one where " is new persistently should always fit the nature of the capitalism irrespective of the nature.
It seems to be illusion such as ".
Then, it feels that something not to be too akin and to be called the computer Net economy in it to try to adapt to the capitalistic economy, being compulsory is different.
If saying more, it sometimes seems to be seeing in the direction of the flow that present IT society tries to progress.
Formerly, there seems to be a side where the capitalism did a stand and so on by the desire.
( It is the story of the inner IT limitation: ) being however of it seemed communism with the desire at present to be doing a stand, and so on
Of course, out of IT, the story seems to be different.
However, as there is an army, the side having to do with capitalism disappears and will not pass away even if the imperialism ends.
However, like this, outside IT, the feeling of changing with the influence in the quality is doing a truth.

The battery of the electric car
It seems that it becomes the neck that the time to place in the electric car and to begin charging by the battery is one.
However, standardize the shape and the voltage of the battery and so on first and the sale makes a rental-basis completely without being
Designing a car that it is possible to do the exchange of the battery quickly safely beforehand
With the battery being a gas station and always charging
The energy can be promptly supplied if the battery is a gas station and makes exchange wholly.
Of the convenience store and so on however, also, this may possibly be a possible thing depending on the way of the design.
If using the way of making up the fault of the technology with the social-system in this way, the problem of this species seems to be the style which can reduce.

The power generation
The energy which is not petroleum is found from the environmental problem and the way of a lot of power generation such as the sun power generation is thought of at present.
Most of the natural power generation ways are the style by which the density, the conversion efficiency and the absolute quantity with energy have a fundamental problem but there will be many, too, persons who to that very declare to make the whole society power-saving.
For example, surely, in the form to adjust to the way, the consumption of the great energy, it merely thinks that there is a various problem of the waste energy and so on.
The one by the increase in efficiency of making power-saving and the solar battery and so on for its purpose it about which is possible and then for it, as for facing in all thing boiling if made, it thinks that it is possible to call to do continuously by the directionality having to do with power-saving an ideal.
Only, for the things with absolutely necessary big electric power such as to make a factory operate, some large-scale electrical generating system will be necessary absolutely as expected.
It is said to that of the sun power generation and so on it is impossible for the at least present main power generation to substitute.
The one of present seems to be the style which doesn't result in the electrical generating system as much as erasing a raison d'etre at the nuclear power plant and so on at least.
Only, it seems the style that the limit in the future can be seen with the use decreasing in the part of present petroleum and the present alternate-energy-source, too.
At present, atomic energy is regarded as being influential.
However, the pollution which is equal to Chernobyl when the terrorism and the earthquake and so on destroy is sure.
After the destruction of the nuclear reactor is caused, because there is not a way of processing an countless human being without exerting him on the danger, existence itself is dangerous.
Moreover, the long period until where the radioactivity disappears about the waste, too, it doesn't seem to be possible to maintain safely and the safety technique doesn't have reliability.
Moreover, there is an example of the seeing such as the Chernobyl case and the critical accident.
It is the status which isn't surely entrusted simply to repeat irresponsible act in addition to that the human being about the nuclear power plant is ignorant when seeing those cases.
In other words, the human being who does a nuclear power plant management, too, doesn't have reliability.
Also, the stable supply which crossed for many years is necessary if thinking much of the perpetuity.
For its purpose, the taking-out from the flow of the nature seems to be the proper and natural way.
Therefore, the means of adding the system of the human society which is called an electrical generating system to the natural flow of the earth and taking out a little energy is necessary.
Then, it will be possible to say that it is necessary to find out the style な発 fast charge system which can take out large-scale energy from the inside of such a way.
Then, in the energy flow of the nature, it attempts to think about the crude phenomenon which seems promising to the power generation for which it is possible to erase a raison d'etre at the nuclear power plant fully about the density and the absolute quantity with energy.
Then, the thunderbolt and the aurora think of but the aurora is not a crude phenomenon on the earth and the range of the phenomenon, too, is to become vast.
Therefore, it seems that the conversion way and the maintenance with way of the power transmission and energy to the ground are difficult.
Therefore, it attempts to consider the thunderbolt.
To that, the way as it makes the way of joining thundercloud and the ground and it takes out energy may be necessary.
For example, it is possible to enter an atmospheric after making some means of placing a great deal of Kagami in the space as the large-scale one of super of the laser triggered lightning discharge, and so on, concentrate use Hikari and it makes a pillar in Hikari.
Then, it seems to ionize an atmosphere in the Hikari and that may should generate electricity using the electric potential difference in the heaven and the ground instead of the wire.
This way may be able to act on the ozone layer as the application.
The refuse at the space may be able to be erased as the application, vaporizing.
Also, technically, in the control of the electric energy, it seems a problem but if taking out energy as occasion demands, there may are not need of the charge too much.
Then, the gross weight degree of the thunderbolt, if taking, it may not disturb the circulation of the energy flow of the earth, too, too much.
But, this is the mighty energy which is equal to the nucleus when using as the arms.
Then, the not being part, it is possible to use the possibility of the radiation contamination and so on casually on the other hand.
Therefore, it is possible to become the arms which are more dangerous than a nuclear weapon.
When thinking of the possibility to be used as the arms and the possibility of the extreme reaction of the one to have felt that is a target, as for this management, it thinks that that the place where there is possibility to use for the arms is excluded is need by all means.
Therefore, the management can not shine on the organization and the state which is using arms and so on.
Moreover, the nuclear which is using even the energy atomic energy of the same class as the を arms can not mean management.
It is because the possibility to use for the arms for the reason which is the same as the reason for the busyness of the arms and the nuclear weapon possession is very high.
It is from the reason that the organization has the clear will which makes this arms.
( Not being in the U.S., Russia, China, however the exception ) If there is the possibility, don't practice this idea itself.
When doing management contrary to this, the possibility to prepare an attack in the one of the limit where the one which was frightened by the fear doesn't hesitate even about the initiative nuking will be clear when attacked by this " arms ".
There may be surely few nuclears.
However, it doesn't always use an independent nucleus.
Of the nucleus in what place however, it may become the attack to be good if the nucleus in short explodes in the hostile area.
Also, it doesn't limit when doing offensive behavior as the campaign, too.
It was not the mayhem which used a task with the 9.11 terrorism and anthrax letter and so on and the way, the mayhem which used a social activity, began to be used.
As for facing to that, the clear question that the military power functions as the deterrent is left.
However, it will become economy, the condition which can not avoid undergoing destructive influence economically even if it may fail even if the great actual harm occurs to the circulation specifically and handling to the attack may succeed when restraining temporarily.

Chapter 3
The image of the ground design
In this chapter, in the one to have written the world which can be seen from the knowledge which was written in chapter 2 with chapter 1, the appearance of the status of the present world and the status of the world which it should aim at is written.

The present situation of the world
As for the present situation which can be seen from these sense, the system of the social redistribution is destroyed one after another in liberalism's being rampant under the name of the democracy.
Therefore, the difference of the poverty and wealth by the difference of the economic victory or defeat is the horrible plight where the loser can cruelly go clear satisfactorily in the survival very little.
Then, it is the such society which has been made richer it gets to want to do a wasteful limit, when becoming a winner more oppositely.
Therefore, the competition is vigorous.
Then, because of the victory for its own life, it is the system that it is necessary to continue to be very greedy for the nature.
The meeting and because the nature loss not to be defeated and the nature loss by the wining person are vigorous, the consumption of the body of laborer himself and the nature which can be called the source of power of the economic system and so on is remarkable.
It is the society not to get not to advance to the extent that the destruction of the human being and the nature threatens even the life of the human race.
Because of the life of the human race, it is necessary to make ease the crash of this economy somehow.
Loser however, for its purpose, to suppress the present extraordinarily high competition, the system which can in a hurry live happily becomes necessary.
Only, the company is the one which chooses the alternative to make a profit always when there is a alternative whether or not it makes a profit or whether or not it doesn't make a profit.
When not choosing to make a profit with the good will, it loses to the company which did the choice to make a profit on and the company passes away.
Therefore, regardless of the hold of the good will by the entrepreneur of the management, as for an enterprise system, only the one to have caught the way of making a profit exists.
It is leaving the social-system to be in the condition not to get that the company doesn't have this nature and it is in the condition.
It is the cause which is necessary without deciding the direction where so-called human society which has undergone the influence greatly destroys environment and that the thing is changed.
It may think that it is possible about the restraint by the state, too.
However, an operator in the state, too, is being controlled under the wealth of the enterprise system.
Therefore, will be without that it is possible to become the one where this restraint, too, moves a general situation.
Then, only when against to that at the present economic system, no one can control it and all companies can not get out of there because it disappears and it passes away only.
It is in the present condition.
Therefore, at present, the different redistribution system becomes necessary newly.
It attempts to consider a goods in this new redistribution system for its purpose.
Because it boils in the one to have limited competition to to limit the difference of the poverty and wealth and to make the use of resources minimum and it is, it is necessary to limit for the upper limit of the assets of the soldier and the minimum at the assets of the weak.
Then, it is necessary to make supply, that minimum goods and the human services are proper even if it is poor.
The one to form in doing the can to limit which to the within-the-limits which competition, too, was limited to in being so seems to be necessary.
However, even if the style with the condition of the life of the human race of which environment is destroyed and it breaks can be seen, the human being that the rights can notice to say that to be lost by this globalisation which contains it is fearfuler than the lost fear and then the human being who, too, can feel are rare.
Moreover, even if it is possible to notice to that, the one by the person refuses being true generally, sneers at true, it suppresses true by the fear and the laziness and not to want to see it true works hard in that it is conscious with the absolute visit and the unconsciousness of it.
Therefore, the soldier has priority over the more increase of his power than the maintenance of the world which contains it by not trying to see even if that the world which it, too, contains breaks can be seen.
Therefore, then, it impersonates to force all evils of the destruction on the weak, and to see and not to see all destruction.
Because it continues to distort by the power in the truth such as the science which shows it, too, and it has been, the destruction of nature and the weak suppression progress while doing the play-acting not to see by seeing the world and go.
The weak, too, makes that the world breaks a visit almost.
However, the improvement is feeble to be made that will improve to have suffered first the damage when the world breaks but to be almost suppressed by the soldier only.
Then, after all, the crisis progresses until it is possible to ignore even if the soldier can mean all in the sacrifice and it passes away.
Therefore, there will be making democracy as the means the improvement of the powerlessness of the weak, so wild necessity of the switchover from the feudalism society to the democracy society of the soldier.
In the present, too, the national system is democracy surely.
It thinks that there are many, too, persons who think that it has public opinion in the democracy and that it changes a social-system and that it is possible to improve a social-system.
However, actually, it is in the condition which is near to be impossible.
As for the reason, the man of means and the power can use power widely.
Therefore, it changes a system only for the one which has power to be able to satisfy personal greed using the power even if it tries to change a system for the citizen to become for the citizen.
After all, it isn't impossible even to make politics function as the army of the moving company with the money power when will be the army of the democracy.
Therefore, actually, it will be permitted to say the condition which even the army of the state can call the army of the company.
Even if the national system is democracy in this way, in the actual of the system which can use strong power in it for the feudalism, it is feudal society.
The this world world isn't doing a feature as the democracy society in the actual of it.
To prevent feudalistic structure in this way, the building of actual democracy becomes need.
Specifically, there is a point which must be careful here.
It is the power structure of the organization which has maximum power of forcing to do intention in the society after all with the power structure in the society in saying effect democracy in many ways.
Then, it is replacing Inc. who is an economic-organization, especially many tissue-form diatheses gradually from the polity.
Therefore, unless making this economic system itself democracy, this society doesn't function as the democracy society.
Then, unless making this economic system democracy society, the possibility that it is possible to do improvement in this one of the society is impossible.
The basic of present Inc. is the organization for which it is possible to have been composed as the possession of the stockholder and actually, it is the system which was made as the private property of the small number large stockholder.
When attempting to think of calling the purpose of the democracy in many ways, more persons are happy.
Weak however, therefore, it is that all is made to be able to live relation well happily as the same human being by doing the security of the minimum right which it is possible to have and right limitation by the mighty power.
The necessity and the development of Inc. whom the stock certificate which has the contract basis which had a purpose of the building of the system of the economic system democracy of the such condition formed will be indispensable.
The road from there to the world improvement will be able to be seen.

Upcoming vision
The appearance in upcoming future, the true future which may be far
Some meaning, the culture in now and the great change can be seen in the style which is not.
However, there is a difference in case of power's and physical distribution's being permitted to have and seeing.
To make the economic system to form with the culture of the democracy in the effort by a lot of persons democracy is to make a national system democracy gradually but formation is accomplished in the place to lead.
The power to the extent that to press a lot of persons is made can exist no longer.
Therefore, there is a sin general public because of the foolishness but the power whom the substitute unreasonableness can suppress doesn't exist already.
Of the meaning that the money system passed away however, it is not but with the right of the stockholder, the necessary minimum degree gets for the influence to be small because it became gotten.
Need which works to the extent that the one's own others break, too, is passing away about that the difference of the poverty and wealth which was in it ever is greatly reduced, and that it does to the criminal imitation and obtaining money, too.
Now, the appearance of the poor people who remove a life too poorly who are well and the rich appearance as much as dominating an countless human being become not already found.
There was a person who aims at the destruction of the system, the control of the huge power in the system inside and outside of the country and the social control.
However, it had been counterattacked like the rebel by all around the network-status which doesn't have the center which it should attack.
Moreover, the central object which should counterattack even if it tries to do the counterattack is stakeless.
The object of the control became disappearance when having destroyed all and the effort by the control melted away in the condition which is good-for-nothing in the counterattack because the meaning became a completely passing away condition.
The culture and the social-system which was particular about privately all owning melted away.
The resources which were lost empty are suppressed by social-system original with the culture of the sharing and a lot of human beings are suppressed by the minimum loss in sharing.
Who however, then, operation is accomplished in the form which can be partaken of to the beneficence of resources and efficiently, in the thing, the natural environment begins to recover gradually.
The society and the natural environment were to read to be greedy for the article of the mass communication which tells the fact which becomes good gradually and the people who were being frightened by the future, too, began to get the sense of the living peacefully in the future of the human race.
The simile, even if it supposes that it attempted for the great wealth to accumulate like the former days, as for this system, the society doesn't change at the capital and there is limitation in the right of the stockholder.
Therefore, there is not accumulation one which to accumulate has a great meaning, boil on what and the big meaning as much as the past doesn't lie in accumulating.
By the security of goods which is necessary for the difference of the poverty and wealth to reduce and for the weak to live, it spent survival and it is to be rustled and to pass away and the crashing economy disappears in the work.
The leeway which is blessed with the life which resembles the life of the people that competition was reduced only to live and doesn't live began to be made.
Then, the culture which finds the thing except what wins, too, a value is spreading.
A wide range of battles which contain a wide range of war the true cause of which is the maldistribution of the wealth decrease and the this world world gets to go ahead at the road to Heiwa.

Chapter 4
The persuasion idea
It thinks that it is necessary to proceed with the idea at the colony of the company which is to make this economic system democracy and so on for the world to be improved by all means.
It thinks that it is difficult to move only in the ideal of the various organization and the people, that it explains some profit and loss payment to move a various organization actually and that some reason for not getting such as the rights which doesn't change becomes need.
Therefore, this chapter writes about the idea which is necessary to forward the improvement of the society mainly in the idea at the colony of this company.
It writes about the idea of it who seem to be able to become to do to explain a sound argument and rights and a threat and the basic idea when thinking of some way.
but there will be an idea which seems to be extreme fairly, too
However, when seeing the present situation of the world, when however, are the extremeness of the floor and are below this probably in this if thinking of the improvement of the world seriously, no effect may be gotten.

The persuasion, Japan ( The economic treatment )
It is necessary to defend against the reinforcement of the company and the influence of the banking business relation for the companies such as the manufacturing in Japan today to protect oneself.
First, as the means of the accomplishing objective, the stabilization of the business of the manufacturing will be necessary.
After that, it will be necessary for the feudalistic element, the bottom of the specific power, to exclude the power structure of the company as the colony structure like the network.
Moreover, it thinks of concluding the redistribution system which changes all physical distribution in the right of the stockholder.
To that, almost, the improvement of the present warped economic structure will be necessary.
That is, have an economic power with the greatest income person by the buying and selling of a stock and exchange.
Then, destroy the strength of the company remarkably by to make of the long-term investment and so on company strength original disappear because of the stock market improvement in the short period and dismantling to get to do the impossible which works in the company system.
The correction of the economic structure with the warped form that to make a profit in the form to destroy an economic system in the meeting world steadily can make a maximum profit becomes need.
To that, because that there is a flaw of the change system of the stock and the exchange as the cause that this thing happens and so on is cause, the correction of the flaw of the change systems such as the exchange and the stock will after all be necessary.
The exchange and the original purpose to change a stock are in the formation of the exchange rate to have adjusted to the economic situation of every country and the formation of the stock market to have adjusted to the condition of each company.
However, actually, there is buying and selling itself until the formation as the occupation and moreover it is formed as the occupation which is profitable from the business activity.
Therefore, a lot of human beings are intenser for the purpose of the enterprise system moreover, that increase the rights of the vocationally, the buying and selling, in the ignored form of whether or not to destroy, and so on, and this act is progressing.
Moreover, it is doing a feature in the form which ignored to do the obstruction and the destruction of the economic system to be supporting society actually by.
Even the right to say an objection to this to be made, presupposing that the system in the present company is the private property of the stockholder doesn't exist on it.
Making the speed of the change late to prevent this system flaw, probably, the year needs to make late to the taking degree.
The reason is to be stabilized in the change, decreasing the extreme of the influence which the result of the change gives the cause.
With the thing, to limit and then itself are necessary in the degrees which destroy an economic system and need to create the condition which can not be formed as the type of job.
The thing becomes therefore the condition that it is possible to achieve an original purpose, being first.
The speed which achieves the purpose of the system about any system, being valid and being proper and then can move a system itself stable is a right working-speed.
The original purpose of the stock is capital gathering and is not to provide by the buying and selling.
The propriety to undertake to do this type of job about destroying a social-system by exists nowhere in the this world.
There may be a person who says the reason that Inc. is the one of the stockholder, too, but as for it, particularly, there is not denial.
Only, whether or not to undertake to do the working-speed which is made a profit on by the buying and selling and whether or not to deny it and then to undertake to do the system which destroys an economic system are the problem to be unrelated with that.
This may become the only solution method in case of being a Great Depression occurrence time and Great Depression's occurring when thinking about the time for which it is easy of this buying and selling speed to decline it or trying to happen.
but only, are that it should execute right now originally
Make economy be stable in this way and moreover, it makes the type of job of the stock buying and selling which isn't needed by the society and so on disappear.
Then, it will be necessary to aim to healthy-ize industry at making the occupation which is needed by usual society turn in the money which was moving around there so far.
Also, a type of job, the stock buying and selling as the means to have buy to do stock certificate published for the raising of funds, is erased by this.
Therefore, it becomes the condition not to get not to depend on the other means for.
Therefore, for the reason that the allotment of the dividend or living goods to the owner of the stock can be gotten as the means of the fund raising by the stock, the means of selling a stock is thought of.
Way, the way of the distribution of goods becomes more economical than cash.
Because, it is possible to make dividend quantity to be dividend quantity in price computation but the necessary expenses become a purchasing value.
Therefore, the service amount of money of the effect can decrease a thing for the difference with price with selling price and at the price of the purchasing.
Because are quite economically made if the purchasing price can maximum of be suppressed, this can become quite economical.
If thinking more, the great discouraging factor of the present human being includes the anxiety of the medical care and the food, clothing and shelter.
It makes this the right which it is possible to cancel and the right of the stockholder who is one of the owners in the company of the dividend and being possible in the means which does an offer from the company depending on the possession quantity of the stock certificate
Then, with the attractiveness that the anxiety for the food, clothing and shelter passes away until " dies as far as the " company continues, the stock certificate which is necessary because of the raising of funds may be able to be sold.
The condition which doesn't have anxiety for the food, clothing and shelter is " as far as the " company exists.
Therefore, that it is possible to very, too, put the necessity and the effort to continue a company forever in the stockholder whom the necessity which does work disappeared into may be possible, too.
The high level may be that it isn't possible to hope from the beginning but number however, number however, if it is made, the effect seems to be the style which is.
Don't forget publishing the stock certificate to have incorporated a element having to do with democracy into fast at this time.
By the thing, the right to the company makes beforehand the born style which can prevent the monopoly of the company of the specific stockholder on the one hand to each stockholder.
Also, for the trust securing for the stockholder securing, the company will become the condition not to get not to provide a stable dividend system and the right authority of the stockholder with.
Also, as for the occurrence of the con man, too, because it is possible, the various developing legislation, too, will be important.
It thinks that that the colony system of this economy catches coalition with the national system that it is possible for present national system て to coexist becomes the most desirable form.
However, are possible about continuing to force to be unfortunate to the citizen and the mayhem of the state feature for the national system, or the politician who is the actual wielder and the official to satisfy personal greed, too.
Then, the means that it is possible to mean a substitution for the national system because it is possible to put all of the social-systems away by putting all probably by this colony system, too, is thought of.
To have cut off the government officer who contains a state and a politician when the national system has destroyed at this time after making be burdened with all borrowed moneys of the state, too, will be important.
To separate a huge borrowed money from the citizen fully
By the effectivity that there is debt repayment ability by the great fortune which was parasitic on the state and accumulated
By the justice, the instigator who made the great borrowing of a state then
If the politician and the official that the people were cut off in this case run away, law which can keep a life will work forever in the free for the debt repayment if there is not it and it doesn't run away.
It is it and is hopeless.
Because such human resources are the unnecessary human resources which become only the nuisance which destroys an organization, are the one which has a sin, the instigator who destroyed a national system actually, and the people except the one to have fallen into make debt don't have to be burdened with the borrowed money
There will be a hoodlum who makes a secret agreement with the entrepreneur and so on in the back for then, too.
However, to keep the rights of the company if becoming then whatever promise it supposes that it did, the promise is made scrap paper and will be cut off with the debt.
Because it is the one which has the nature which was called the promise of the hoodlum so
Also, it will be necessary to currently define beforehand the personal name which is cut off in the form of the social agreement in this.
It is because it thinks that it is possible to make function as the constant deterrent which makes a pair the politician who is repeating a villainy currently and so on.
Incidentally, the definition in this place is a personal name persistently and must not be a name of organization.
The fact of the reason that the executor of the villainy is not an organization and that he is a human being in the organization persistently first
Then, it is because it is that to repeat a villainy while cutting off an organization every time the problem generates the human being who did a villainy and changing an organization one after another by such a condition is ordinarily done.
To ruin an escape completely beforehand so as not it is possible to run away will be important to absolute everywhere when becoming so.
The means of their running away from the borrowed money is because it gets only to erase the borrowed money of the state, catching the policy which erases the borrowed money of the state.

The persuasion, Japan ( The competitiveness reinforcement )
As for the switchover to the system, even if it tries to use a means, the violence, the switchover is difficult.
It is because the switchover from the feudalism society to the democracy was not switchover because of the justice formerly and was the strength of the system, the cause that the difference of the military power that many time of differences came out forces democracy switching over specifically to the mobilization possible number of people.
Therefore, the thing to the democracy which is mightier than the present economic system to make switch over seems to be necessary and to be indispensable about the feudalism of the economic-organization, too, in the same way.
Of the recovery of the strength like the strength of former Japan however, to define the difference of the power for its purpose, the fact to be is shown.
It introduces some mechanism to reduce the difference of the poverty and wealth in the general society and however, unless being, the difference of the poverty and wealth expands.
Then, in the big society of the poverty and wealth, as for being general, the economy is stable in the form that a lot of poor persons live off the rich person of the part.
However, the system, the company, becomes small in this rich role in former Japan, the gap became small about the fellow creature money redistribution with accomplishing and it became the society where little need which does a battle occurs which each other ruins each other.
Moreover, by the systems such as the convoy method, even if the competition of the ability, the competition of the domestic individual and each domestic company, intensified, the defaming one another of the ability, the battle, was suppressed by the minimum.
Intensifying only about the competition of the inside to be defended against the battle except the competition and for the part, the each person of battle's being suppressed to demand that the ability to have used economic powers few but which the economic gap therefore had to the utmost improves
" By being rustled and that " that it may seem the style which resembles when glancing at the concept, " and " competition ", but to be " defaming one another " is rustled "
By " competition " for example, that force to make wealth and ability decline remarkably each other in the war each other but that are " ability comparison "
For example, it forces to improve remarkably each other each other in being rich and the ability like the test.
It has become opposite between about whether the gross weight of the ability and the wealth rises in this way or whether it falls.
Because it became the society that only this competition intensified, the ability of the battle which is defaming one another was falling remarkably, but as for this society, the ability of the whole society and the wealth were remarkable and improving
It thinks that this was cause with the strength of the society in former Japan.
After pressing the dismantlement of the merit of the Japanese economy such as the convoy method, it became the society that present " was rustled and that " was intensified.
Therefore, the battle among the companies took all ones and with the ability improvement, it had gotten not to turn around the conation and the economic power.
Therefore, a lot of technology and so on trace the only way of the decline and it will be permitted to say that the competitiveness outside is tracing the only way of the decline about the society in Japan.
The colony of the company which is proposed with this book is more the one as it strengthened in some meaning, the form of this convoy method which the state doesn't participate in and then the form of the specific control part which was made democracy which doesn't exist.
Moreover, there is no unfairness there.
There may be question whether or not it is not, too, contrary to the rule like the Anti Monopoly Law.
However, even if it supposes that it is not one big organization actually and that it is possible to have been seen like one company for the colony where an countless organization was gathered, actually, there is an countless company only.
Therefore, it doesn't say the monopolism of one company.
There will be justice of being unnecessary, applying for the basis which needs an Anti Monopoly Law to get not to stand up if democracy is established and is practiced even if it supposes that it chose temporarily with one company.
It adopts this system, it suppresses the demand of the defaming one another of the ability, the battle, inside the colony of the company and it does the competing which demands the high indigo of the ability, the competition.
It improves the ability for the colony of the company to have in the thing and the expert of the battle of the part prevents the unreasonable plunder of the wealth from outside the colony of the company using this ability to have improved.
It will be possible to call an effectual measures fairly when to make support a battle in this way retrieves the strength of former Japan.

The persuasion, U.S.
In the world, there will are not a mistake in the justice of this system, the colony of the company having to do with democracy for the improvement.
However, it thinks that the great opposition can happen specifically from the human being of the financial relation by making U.S. the beginning by the person who dazzled by the greed in the immediateness in the mighty-ization of his own rights in the immediateness not to be obstructed.
It anticipates to prevent it, too, and it is sometimes necessary to begin to do.
It is to make a road to the democracy bud at first in U.S..
U.S. is democracy surely in the national system but in the social-system, it is a feudalism surely and it is society, U.S., that, currently, it has completed as the feudalism society as the democracy society.
However, in the world, there is a purpose of this system, the colony of the company having to do with democracy for the improvement, to make society democracy.
Therefore, it becomes the pal who attempts to make democracy together who creates the democracy of new by making an economic system democracy.
The meeting and to make the condition not to dispute with the people in U.S. about becoming a fellow with the citizen in U.S. as far as it is possible to be made and to cooperate each other seems to be need for anyone.
It healthy-izes the manufacturing which depends on making the banking circles which makes the ability of the society in the U.S. golden age reckless disappear to the 2nd.
It is to make the country which is paid if having a purpose of the equality of all persons and the liberty like former U.S. and working honestly.
To that, almost, it is necessary to feel to the present situation of the human being in U.S..
The society in U.S. in now is not a road to the ideal that all honestly for the society where the liberty of civil all the members can exist working persons can be rich.
The human being of the society and the part the chow of which is the weak becomes rich and is the society where only the liberty of the specific small number human being exists.
Then, it assumes that law " of the " brute like the law of the wild brute the purpose of whom was survival of the fittest who doesn't have love to the neighbor is proper.
It has a social purpose of it and the system which was built by the purpose of the purpose is society in U.S. in now.
First, there is necessity of the feeling that the point is strong.
Then, it destroys the money-game which is the cause which destroyed an enterprise system by the buying and selling not to think of the convenience of the company in U.S. and so on.
Therefore, are necessary and the establishment of Inc. to form with the stock certificate which becomes power structure having to do with democracy with to make a stock market change and exchange fluctuation speed decline until the game is impossible is indispensable.
Then, it may be necessary for U.S. to advise the style which can walk a road to this ideal and to help in some cases to establish.
It is that the collapse of bubble economy restrains to the 3rd.
The collapse of bubble can be prevented because to fall at a breath is restrained of course if making a fluctuation velocity fall in the minimum.
When doing this, the money-game after that is made and passes away but to lose a substitute, the assets which are possessed at present by the collapse of bubble economy, too, passes away.
Specifically, if made as it becomes a pledge in election with resembling each other by the presidential election in U.S. about these and doing, when reforming society, the effectivity will be high.
To that, U.S. actually makes not to be democracy society, being decided, being in the society which is being complete as the feudalism society a problem in U.S. by polity's being democracy but economic system's being a feudalism.
U.S. is the country which it is possible to say that to integrate it, having an ideal, the democracy, because there is a side, the state of Vala Vala, originally as much as being called a racial salad forms as the state.
Therefore, when the politician can not deny democracy to the people from the front and the one of the democracy disappears, the state which is the power base of it has resolved.
Therefore, so as not to make start state resolution, democracy isn't made to disappear.
Also, before it, there will be people in U.S. without deciding and permitting president's overriding democracy from the front.
Therefore, make a road to the democracy of new compete by the presidential election and make promise to walk a road to the democracy as the pledge.
As for this, the way fern coming is a sufficiently possible thing and if it can be realized, as one of the means of U.S.'s walking the road of the true democracy, the effectivity will be high.

The persuasion, China
China can swell economy by force by the buying and selling of financial relation.
On-shore only however, when bubble disappears with the low-speed-ization in the fluctuation velocity of the exchange and the stock, to secure assets, it is to continue to maintain buying and selling speed and it will try to prevent bubble's popping.
However, the power when bubble pops, when pops, because money is specifically taken because of the military affairs equipment maintenance and so on about the army, the army will think that it let's screw assets from the weak more, not thinking of the life of the weak because of the power maintenance.
Then, the screwed weak will try to bleed the weaker weak.
The weak who exceeded the limit of the endurance among these has the possibility that the battle in the form of the people's liberation army vs. the rebel starts because he has no choice but to make a rebel because of the survival.
Not to expand arms in the case is important.
Then, the life and the environment of the human being in the whole foreign country will should be more had priority over than the human rights of the human being in the country.
Therefore, whatever means it uses, to be fully of all of the states which did the blockade of the border of every country around and included the people such as goods and the human being sealed may become important.
Here, the important thing is not to extend a hand for Heiwa about fighting intention's there being.
It uses by all means only as the implement of the stratagem because it wins in the hand of the help as far as there is an intention of the battle even if it supposes that it meant and that it stretched the hand of the simile help.
Then, the act is because it leads only to the expansion of further battle.
Probably, it seems to take about 4 - 5 years even if it is minimum but after all, it has no choice but to wait as sealed until the battle became unpleasant.
However, only, when the intention of the battle disappears, each other, because will be in the trust without being able to make, each other will have no choice but to entrust arrangement to the international organization.
However, the judiciary and the police hire to be thought of as the point of compromise of the case fully from the international organization.
It makes legislation to begin it by the approval of the international organization and to take effect.
The country use a public administration, a levy under the watch of the police.
Then, the economic-organization will be places such as permitting existence only by Inc. who has a power system having to do with democracy.
As the army, Air Force and the navy may be permitted to have but the kind of the army which it is possible to use for an anti- guerilla and so on, and the special forces and the organization of special mission, too, will have to prohibit possession.
Then, the possession of the arms does a permission at present and at present, the people may have to maintain a balance with the power of both.
Incidentally, when not following the instruction of the international organization, when beginning a battle, and so on, this international organization will should withdraw promptly.
The one of both thinks that it is necessary to make to leave about Heiwa when there will be what war until it enters under the direction of the seeking international organization again.
Because no one gets to follow a instruction and the functioning will anyway become impossible if this leaving isn't executed
But, when the civil war breaks out, historically, the possibility to become a battle among the military clique may be higher but basically, it seems by the good style in the way of being the same.
Only, historically, the army in China uses the technique having to do with destruction of nature to destroy and to do people except Ajikata as it burns off a city and hills and fields fully, and so on.
Therefore, probably, it does the which becoming of the problem about the life of the human race, the natural environment destruction, if rustled, getting rough and equal to or more than 5 years of battle continue.
Because the state around is the purpose of the survival environmental restoration to think from there and to become the condition which can not be overlooked, the country in China will have to be merged.
But, to become problem original in the future, the people may must not merge.
The enforced repatriation of the people to the country in China when merging for its purpose will become need.
As a result, even if the state which is called China disappears, because of the human race life, as for it, there will be to stop without ending.
In its own way the thing may be necessary when saying that it is not however the wars such as the rebellion when not happening but coming out to the offensive behavior to the foreign countries.
For example, in case of the neighboring country, there seems to be possibility that a destructive environment attack can be made, too, from that it is easy to do excusing having.
Because the politician and so on will think of the excusing to roll up which crawls as the word, it is not a word and will have no choice but to judge by the present situation of the environmental destruction.
If to ruin the life and the health of the human being in the oversea of the pollution of the river and so on because of the environmental destruction in China occurs and doesn't take the action which stops it
Even if it isn't called a war, it will do the being of being the offensive behavior which destroys the country and the people need of the counterattack if being with purpose need.
Only, because it is not war itself, it doesn't do a straight war and it thinks that the offensive behavior which is not a war is proper.
For example, to seem to be valid as the way has information and the means of supplying arms unlimitedly using the true democracy who can gather sentiment of the people around the oppressed weak of China and the good reason to say true communism to.
Of course, the means and so on, the retaliation which is opposite when the person who was oppressed by the arm mark attacks environment, too, must be thought of.
However, with the necessity of the weak relief which is called the purpose to help an oppressed person from the one-sided suppression, it seems the style which can become constant act of counterattacking if supplying arms unlimitedly in the form not to find whether or not it crossed in some cases from whom.
To be good, too, doesn't know about using the arms which are possibly made in China in this case from the price, the export volume and the getting course, too.
To do this use if being may become a constant deterrent to the offensive behavior such as the environment attack which is not a war with need.
But, there may be a way of making it be possible to do limitation to the usable period and the number of times by devising the material and the structure of the arms and so on when doing this counterattack in the limited-time because it is not in the unlimited counterattack and the chopsticks, too.
Also, it may be valid in case of war's being able to be prepared and preparing the means of this species when threatened, too.
When of the meaning that the own country does it however, are putting one's heart and soul into the keeper only, not being
Then sufficiently and not to attack " if the knowledge of the way of fighting begins to breed may become singing arms in it both from " where inside China.
If making it to make even the chance to make spring, boiling in the one to want to make gush as the making of the status that the cause can be laid on being caused by unknown origin and a stranger, and so on, being
It is as it is possible to oppose a war and a threat, being enough in some cases only at the snout of 1 individual.
The Chinese government is the meaning which is, something like to sit on the bomb which continues to increase.
In the fire, if fishing, to destroy is simple and if not neglecting the preparation which puts fire to the primer, the easy attack from China will be avoided by the primer.
but only, the blockade to prevent flying sparks may have to be perfect
Then, it is to extend the hand of the help that the means of China's preventing it improves the life environment of the people who suffer in the living bottom, and so on, and it is only it of removing the pain of the people in the present and future and anxiety.

The persuasion, the terrorist
When attempting to think of a lot of dissatisfaction of the present terrorist and the purpose, it seems as dissatisfied with entering of the company of U.S. under the control.
Then, it seems to dislike functioning as the colony of the company in U.S. actually.
Surely, it is the actual social control of the economic system having to do with a feudalism and is act contrary to the ideal of the democracy.
Then, the terrorism as the way of opposing to face to that seems to exist.
The terrorism seems to be a mistake as the technique surely but for the terrorism, too, to prevent terrorism, too, in the way of considering the way of suppressing by the power, it seems the style which has a problem.
It is the one as it criticizes the part to have suffered, saying that the disease was hateful for the sick man of if saying, comparing.
Now, the part of to have suffered never gets well.
To attempt to erase terrorism in the same way, it seems the thing which needs not to suppress a symptom by the power and to heal knowing cause in the cause and me only.
Surely, as the result with the power, the terrorism may be suppressed and it thinks that the necessity is big about it surely from the importance which prevents the underlying surfacing of the thing.
However, as far as there is cause, in how form, as for the that result, the possibility to exist is high.
Therefore, the that it may not be made feeling erases.
Even if it supposes that it captured simile terrorist all the members, it seems as the person who must become a terrorist from " necessity " by the " cause " newly occurs only.
Only even if it supposes that the president in the company died if comparing and saying it, the feature of the status, " president ", is needed and if left, the new president takes the position even if it dies many time.
If the erasure of the necessity of the status, " terrorist " in case of feature, isn't accomplished to the style, there is not a bound.
Then, this is that it is possible to say to the organization which the terrorist calls " evil ", too.
Therefore, it is erasure in the condition not to be in the proper corrective action and only for the violence to have the means of the opposition.
The erasure in the condition that there is not a feeling of doing the appropriate will to give by the proper means by losing it
The erasure of the necessity of the erasure of the cause why it was necessary so and the means seems to be important.
In case of the one like the when the target which is clear at least can not be specified present terrorism, there is a that the effectivity may be higher in this way than in the campaign feeling.
But, anyone may dislike from the fear which may be made to pay a bill in the past and so on.
However, if demanding a fundamental solution, that it should do seems to be necessary.
Then, in that case, to be solved, there is a that that all the members of the person concerned have impatience, nerve, tolerance may be important feeling.
Moreover, when seeing the way of the terrorism to the present U.S., it knows that the executor of the terrorism is serious well but there is a part where the human being who is presenting indication to the terrorist can not be seen as serious.
The human being that it is necessary for the end which is easy for the power to cut off which has no choice but to be ordered, entering from the command structure and the power structure politically
It is because it makes the act of attacking that boiling damage was limited only to the so going human being and it isn't being fulfilled.
Actually, the act of attacking to the human being on the side which issues a direction, entering from the command structure and the power structure politically, power himself in U.S. is because it doesn't do absolutely.
It is doing the showy bloodshed of the coming only and functionally, really, we are achieving only the feature if supposing that it does performances such as being doing a war.
Actually, by how to use order like the letter with the carbon bacteria, in Ajikata, it minimizes damage, it knows the way of attacking for which it is possible to collapse in the power nucleus of the enemy and it is executable.
Nevertheless, the terrorist doesn't do of the boiling to want to attend not to know it at all by all means.
Then, the actual effect is weak and the pal is executing only uselessly dying terrorism.
There is not possibility that the person who has intellect isn't distinguishing between it which can let out the idea to the extent for the aircraft to crash into the building in U.S. and executive ability as much as making crash.
When seeing terrorism like the such demonstration, it doesn't seem a serious attack simply.
Rather, mass ･ in the power because it isn't possible to mean an attack and moreover in him, because possible, make the human being who tries to do terrorism showily kill the human being who doesn't have relation, the human being who is unrelated to the power with the power.
Then, with it, it has seemed even the style which has the purpose to make be fancied to be doing terrorism.
Only, a terrorist thinks that there is not he to kill originally even if he is choosing killing as the means of the purpose performing and calls it a terrorist.
That it is possible to be solved in the way except the bloodshed, the person who does a solution by the bloodshed is only the person who has a purpose of bloodshed itself.
Then, when seeing a thought to U.S. of the terrorist, in that there is not U.S. as the democracy even if it doesn't dislike and hates, it seems the style which is hated by disliking U.S. as the feudalism.
Therefore, that they make is not terrorism and so on and that should make may be the fact to say that it picks up a hand with John Q. Citizen in U.S. and that it lays the evil of the U.S. government by the caustic way of forcing a U.S. government to do true democracy.
It seems the meeting style which is in leading U.S. to the true democracy society with their hand to make erase a true enemy, the feudalism in U.S.A..
It seems whether or not to be the thing putting-on which it should accomplish truly with they facing the world and it seems whom to be because of fate of all human beings as it is necessary to make.

At the end
At present, the society is walking a road to the destruction.
The cause is in the nature of the organizations with all kinds such as the company at the same time as it is the ideal way of the desire of the human being.
It is making the status of the drag which doesn't work.
It is even about trying to use this book as the power that even they build a si stem.
It becomes the form to make push to the flow of the history, the tide in the world to try to advance towards making democracy more.
Therefore, while being to do the high and then it of the success rate, the system itself justice and the effectivity, too, are considered one.
The ground design with high success rate will be only this in the world to here.
The contents of this book will be able to be ignored.
In the contents of this book, it will be possible to oppose.
It will be possible to make to oppose succeed in the contents of this book, too.
However, it brings about the ruination of the human race only probably only.
There will be a person to only he is believed able to do predominantly and to try to be moved to it for its purpose, too.
Actually, in a sense, at present, there are 1st persons who believe that are predominantly accustomed in us who went so.
However, boiling no one most by the bosses who declare so only after all accustoms and it is in the condition which can be called the present society that they are maintaining the balance with kind power.
Therefore, the chicken race will continue until it is as the balance of the power continued until the last and human all the members fall to the hell if continuing influential conflict like so far.
Even if it supposes that the winner went out and that he dominated the whole society, this time, it becomes influential conflict inside the winner.
The frost, moreover, it becomes influential conflict inside it, saying coming out by the simile winner in it and the dominating of the whole.
Like this, in the limit which has the intention of the conflict, it continues boundlessly only.
Even if the simile small number human being succeeds in a lot of control, it enters from the size of the society in now and like ability, the lasting will be impossible more.
Even if it supposes that it was possible temporarily, the happiness is thin even about the winner in the one like China in now if comparing and saying the state of the society that it was made.
Then, the limited period until where the environment about which it is possible for the human race to live disappears from the one of the this world in the environment for which it is possible to survive, going in the collapse, it will have no choice but to continue in the growing only.